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Invitation to Sociology: A Humanistic Perspective Paperback – March 1, 1963
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"Unlike puppets," he notes, "we have the possibility of stopping in our movements, looking up and perceiving the machinery by which we have been moved. In this act lies the first step towards freedom." Professor Berger discusses this consciousness in detail, in relation to one's own biography, to the operations of social institutions, and to the makeup of an individual as a product of this institutions. In each instance, he outlines the major contributions to sociology of such classical sociologists as Weber, Pareto, and Drukheim in Europe; Veblen, Cooley, and Mead in the United States; and some of the most important names in the field today.
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- Print length208 pages
- LanguageEnglish
- PublisherAnchor
- Publication dateMarch 1, 1963
- Dimensions5.16 x 0.48 x 7.89 inches
- ISBN-100385065299
- ISBN-13978-0385065290
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- Publisher : Anchor; First Edition (March 1, 1963)
- Language : English
- Paperback : 208 pages
- ISBN-10 : 0385065299
- ISBN-13 : 978-0385065290
- Item Weight : 6.4 ounces
- Dimensions : 5.16 x 0.48 x 7.89 inches
- Best Sellers Rank: #189,456 in Books (See Top 100 in Books)
- #181 in Human Geography (Books)
- #181 in Statistics (Books)
- #994 in Behavioral Sciences (Books)
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About the author

Peter L. Berger (Boston, MA) is University Professor of Sociology, Emeritus, at Boston University and the founder and Senior Research Fellow of the Institute on Culture, Religion, and World Affairs. He has written numerous books on sociological theory, the sociology of religion, and Third World development. Among his more recent books are In Praise of Doubt (with Anton Zijderveld); Religious America, Secular Europe? (with Grace Davie and Effie Fokas); Questions of Faith; Many Globalizations (edited with Samuel Huntington); and Redeeming Laughter: The Comic Dimension of Human Experience. Professor Berger has received honorary degrees from Loyola University, University of Notre Dame, University of Geneva, University of Munich, Sofia University, and Renmin University of China.
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He begins with an examination of the image of the sociologist in society. By chapter 2 he is confronting definitions of society and social interaction. In chapter 3 he introduces the concept of society as a prison, discussing the conflict of man versus society, mechanisms of social control and the role of institutions in this 'control.' In the next chapter, 'Society in Man,' Mr. Berger considers how society socializes man and indoctrinates him into his social roles and world view. A couple quotes summarizes this chapter as Professor Berger states, "Society not only controls our movements, but shapes our identity, our thought, and our emotions,” and "The structures of society become the structures of our own consciousness.”
He doesn't stop with this analysis, however. By chapter 5 he dismantles this point of view in a critique illustrating how society is not a prison, but a stage. We are not it's puppets controlled by invisible strings. Instead, we are actors in a drama, and we play our social roles either faithfully or unfaithfully. In short, whether we are aware or not of our own involvement in it's scheme, we permit society to trap us. 'Freedom,' is achieved by becoming aware of how we are trapped, for this awareness gives us the power to choose. Berger then analyzes several methods individuals have utilized to subvert social constrictions, including 1) manipulation, 2) detachment, and 3) transformation. Again, to round out a summary of this chapter, a quote from Berger is pertinent: “Whatever the possibilities of freedom we may have, they cannot be realized if we continue to assume that the 'OKAY WORLD' of reality is the only world there is. Society provides us with warm, reasonably comfortable caves, in which we can huddle with our fellows, beating on the drums that drown out the howling hyenas of the surrounding darkness. 'ECTASY' is the act of stepping outside the caves, alone, to face the night...”
Dr. Berger ends with a chapter that inquires into the goals of sociology, and he encourages a re-assessment of how sociology is taught. He feels that the goals of sociology should be to raise students awareness of society's impacts on themselves; for a raised awareness will give students the power to choose how to act out the social scripts provided to them.
Throughout his analysis Peter L. Berger familiarizes readers with the major theorists whose theories litter these pages, including Max Weber, and Emile Durkheim. He also illustrates how sociologists 'see through' the facades of society to perceive what is really going on beneath the layers of conformity.
As a reader what I appreciated the most about this book was how Berger looked at the sociologist, society and the individual from multiple perspectives; providing insights into the functions of society and the individual's participation within it. Mr. Berger compelled me, the reader, to analyze motives behind social interactions instead of merely surveying their patterns. He also offered possibilities for transcendence from the confines of social existence. It is for these reasons that I encourage other readers to pick up this classic.
Berger's text, though now in print for forty-five years, remains the best introductory text available. The first five chapters are priceless, demonstrating that not all of human behavior can be reduced to psychology or social psychology or strength of will, but that institutions -- structured social practices -- are at work at all levels, determining not just what we do but who we are, as well.
As with all his work, Berger's prose style is impeccable: easy to read but not dumbed-down. He writes like the cosmopolitan intellectual that he is, and students appreciate his sophistication. (With a bit of forewarning, they forgive him his archaic references to computer punch cards and other anachronisms.)
After students have read Invitation to Sociology, they are less likely to engage in victim-blaming, both for others and for themselves. They acknowledge instead that social contexts vary in ways that demonstrably provide advantages to some while diminishing the prospects of others. Social determinism becomes real, something that they can see for themselves.
Remarkably, some are able to see that free will may be a convenient fiction, something we use to get through the day in a way that makes the world seem sensible. Social determinism, however, works its will whether we recognize it or not.
Let's hope this book never goes out of print.
This is a great book for coming to a general understanding of sociological concepts, but very rarely puts things in sociologically technical terms. In fact, it does very little to even explicitly define what terms it does use.
This book is truly an "invitation," as opposed to an "introduction" of sociological concepts.
Please spare yourself the headache; just take a different course with an actual textbook.
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Thanks a lot Amazon, publication and writer of the book...
Berger expõe com clareza, e frequentemente com humor e ironia, a sua visão.






