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Islam and the West Reissue Edition
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In Islam and the West, Bernard Lewis brings together in one volume eleven essays that indeed open doors to the innermost domains of Islam. Lewis ranges far and wide in these essays. He includes long pieces, such as his capsule history of the interaction--in war and peace, in commerce and culture--between Europe and its Islamic neighbors, and shorter ones, such as his deft study of the Arabic word watan and what its linguistic history reveals about the introduction of the idea of patriotism from the West. Lewis offers a revealing look at Edward Gibbon's portrait of Muhammad in Decline and Fall of the Roman Empire (unlike previous writers, Gibbon saw the rise of Islam not as something separate and isolated, nor as a regrettable aberration from the onward march of the church, but simply as a part of human history); he offers a devastating critique of Edward Said's controversial book, Orientalism; and he gives an account of the impediments to translating from classic Arabic to other languages (the old dictionaries, for one, are packed with scribal errors, misreadings, false analogies, and etymological deductions that pay little attention to the evolution of the language). And he concludes with an astute commentary on the Islamic world today, examining revivalism, fundamentalism, the role of the Shi'a, and the larger question of religious co-existence between Muslims, Christians, and Jews.
A matchless guide to the background of Middle East conflicts today, Islam and the West presents the seasoned reflections of an eminent authority on one of the most intriguing and little understood regions in the world.
- ISBN-100195090616
- ISBN-13978-0195090611
- EditionReissue
- PublisherOxford University Press
- Publication dateOctober 27, 1994
- LanguageEnglish
- Dimensions9.21 x 6.15 x 0.62 inches
- Print length240 pages
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- Publisher : Oxford University Press; Reissue edition (October 27, 1994)
- Language : English
- Paperback : 240 pages
- ISBN-10 : 0195090616
- ISBN-13 : 978-0195090611
- Lexile measure : 1460L
- Item Weight : 13.1 ounces
- Dimensions : 9.21 x 6.15 x 0.62 inches
- Best Sellers Rank: #1,630,268 in Books (See Top 100 in Books)
- #173 in Islam (Books)
- #715 in Islamic Social Studies
- #7,241 in History of Christianity (Books)
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About the author

Bernard Lewis, FBA (born 31 May 1916) is a British-American historian specializing in oriental studies. He is also known as a public intellectual and political commentator. Lewis is the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis' expertise is in the history of Islam and the interaction between Islam and the West. He is also noted in academic circles for his works on the history of the Ottoman Empire.
Lewis served as a soldier in the British Army in the Royal Armoured Corps and Intelligence Corps during the Second World War before being seconded to the Foreign Office. After the war, he returned to the School of Oriental and African Studies at the University of London and was appointed to the new chair in Near and Middle Eastern History.
Lewis is a widely read expert on the Middle East and is regarded as one of the West's leading scholars of that region. His advice has been frequently sought by policymakers, including the Bush administration. In the Encyclopedia of Historians and Historical Writing, Martin Kramer, whose PhD thesis was directed by Lewis, considered that over a 60-year career Lewis has emerged as "the most influential postwar historian of Islam and the Middle East."
Lewis' views on the Armenian Genocide have attracted attention. He acknowledges that massacres against the Armenians occurred but does not believe it meets the definition of genocide. He is also notable for his public debates with the late Edward Said concerning the latter's book Orientalism (1978), which criticized Lewis and other European Orientalists.
Bio from Wikipedia, the free encyclopedia. Photo by Photo credit: Office of Communications, Princeton University. (1 English Wikipedia) [Attribution, GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/)], via Wikimedia Commons.
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After reading this short book, you will understand that the military and cultural power of Islam reached its peak sometime around the 14th century and has since been in decline. Militarily, the Christian countries have dominated the Islamic countries (culminating with the defeat of the Turkish empire in WWI). Culturally, Islam has fallen centuries behind the West as measured by scientific and technical achievements. Zionism, which is a relatively new phenomenon, has played a small part in the conflict when placed in the perspective of history.
I read this book about 25 years ago and find it no less compelling as I re-read it today. It should be a textbook in every liberal arts curriculum and read by anyone who cannot for the life of them understand what drives the irrationalism, ideological chaos, and mass murder in the Islamic world.
Apparently there was no 'single' source; however what I've read so for is intriguing.
I've found it educational as well as interesting.
All of this material is fairly remote from what I expected from the title and summary, especially from a well-known expert on Middle Eastern history and culture.
Islam and the West is, of course, a broad topic, and the book is only 200 pages, with some repetition from other works, I think, so I was sometimes disappointed in Lewis' choice of topics. The book is primarily a history of intellectual understandings, and secondarily a reply to Said's attacks. It is not a political history of the two civilizations, though it gives a bit of that history. (Paul Fregosi's Jihad is the most enlightening book I've read on the military aspect of the relationship.) Lewis shows how the West became interested in Islam from the Middle Ages, and how Islam much later developed an interest in the other direction. He discusses Gibbon, colonialism, Islamic factions, and how Christians, Jews, and Muslims have seen one another. He also offers an eloquent appeal for honest and free historical study of other cultures. As a student of Asian cultures, I appreciated the way he emphasizes the need to understand other worldviews as they understand themselves, rather than projecting our categories onto them. His tone is sometimes ironic, but not, in my opinion, indulgently so. Said mostly deserves the drubbing (verbal smart bombs) he takes, though Lewis may be a touch thorough. (But with less collatoral damage than Said's sweeping invective.)
Lewis asks why Westerners have studied other cultures, and gives several answers (beyond the power grab Said suggests): spiritual links to the Middle East, fear of jihad, the prestige of Arab science.
I would add another. It seems to me Dr. Lewis is weakest when he talks about Christianity. He assumes that Christianity claims exclusive truth in the same sense as Islam. But a further reason that the West studied Islam I think derives from differences between the two faiths. Missionaries like Matteo Ricci and James Legge were often at the forefront of Western understanding of Asian cultures, and even today Christian missionaries translate the Bible into thousands of remote languages. I think this has to do with the Christian idea of the "word become flesh." In Christianity, God affirmed other cultures and languages by the incarnation, and underlined it with the miracle of Pentacost. This is quite different from the Muslim idea of the Koran writen in heaven in "pure Arabic," which can never be translated, and made a huge difference in the thought of people like Justin, Origin, Augustine, and Ricci.
Lewis misunderstands why Christians reject Mohammed, I think. The difference between the two faiths, and the reason Christians mistrust Mohammed, is not just that one is earlier and one is later. Rather, we feel that Mohammed conforms to a type familiar in our scriptures, the "false prophet" or "anti-Christ:" the union of unscrupulous power with pretensions to divine authority. Lewis does Islam and Christianity the courtesy of taking both seriously, however, and that is enormously refreshing.
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His pen is now still and according to his obituary in the Times his early works such as this - are far more readable and make more sense than the later works.
The Arabists in the British Foreign Office ( 'the Camel Corps') have lost influence over foreign policy in the last decade or so - they were excluded from discussions over the mess Bush and Blair made of Iraq and their counsel was replaced with stuff like this. This book is a must-read for 2018.
The looked good and was cheap.
Till next time,
Jan bartholomeus
This book includes some of his best scholarly pieces including his study of Gibbon and Muhammad. Undoubtedly, Lewis is at his best when he is dealing with history. Also included are articles Lewis authored to defend himself from criticism levelled against him by his perennial opponent and literary critic, Edward Said whose book Orientalism is a good read if one wants to understand the debate Lewis was participating in. In these journalistic chapters Lewis descends often into hyperbole and doesn't engage honestly with his opponents criticism.
Moreover contrary to what one reviewer has said Lewis paints a fair and accurate image of the Islamic world in general and the late Ottoman Empire in particular. Lewis compelling argues, displaying his tremendous erudition, that the Muslim world was more tolerant of religious minorities than Christendom demonstrated by ,for example, the Ottoman Millet system. Lewis shows that the Muslim world before the treaty of Carlowitz was far ahead of the Christendom in terms of military force and learning.
In some areas his work suffers from a lack of rigorous scholarship. For example some claims are lacking footnotes and one source of evidence for his claim is that a young man informed him of it in shop.
Overall, a great collection of writings that illuminate the contemporary problems plaguing the Islamic world and certainly will provided arguments to engage with and critique.


