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It's Dangerous to Believe: Religious Freedom and Its Enemies Hardcover – June 21, 2016

4.4 out of 5 stars 24 customer reviews

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Product Details

  • Hardcover: 192 pages
  • Publisher: Harper (June 21, 2016)
  • Language: English
  • ISBN-10: 0062454013
  • ISBN-13: 978-0062454010
  • Product Dimensions: 5.5 x 0.7 x 8.2 inches
  • Shipping Weight: 9.6 ounces (View shipping rates and policies)
  • Average Customer Review: 4.4 out of 5 stars  See all reviews (24 customer reviews)
  • Amazon Best Sellers Rank: #5,902 in Books (See Top 100 in Books)

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Format: Hardcover
It's Dangerous to Believe is an extended meditation on secular progressivism's “soft persecution” of Christians and religious freedom. First comes a tight recounting of the history of this new intolerance. She then begins amassing the evidence by presenting case after case of discrimination, financial bullying, legal warfare, harassment, social media shaming, and all forms of intimidation used by secular progressive activists to shut down Christians. Mary Eberstadt is a superb analyst. The hypothesis—carefully demonstrated, and ringing true—is that secular progressivism is not just a political ideology; it is a competing faith, a religion. Although Mary Eberstadt brings up the “Benedict Option” that some advocate as a way for Christians to cope with the cultural hostility they experience, this is not the answer she is championing. And this is where Eberstadt's wisdom really shines, she does a commanding job justifying a strategy of active, hopeful, patient engagement. I don't want to give away the whole book so I'll stop here.
Mary Eberstadt's It's Dangerous to Believe: Religious Freedom and Its Enemies is an excellent and timely book. It's tone and intelligence make it an especially perfect book to give to open minded secular friends. It's a book which deserves a wide audience, and the argument serious thought.
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Format: Hardcover
Mary Eberstadt would acknowledge that it's not as dangerous to be a Christian in the U.S. as it is in, for instance, ISIS-controlled regions, where terrorists cut the heads off Christians. Nevertheless, as she points out in It's Dangerous to Believe: Religious Freedom and Its Enemies, American Christians are increasingly being pushed to the margins of culture, academia, and politics.

Eberstadt writes of "the mounting toll of a widespread and growing effort to shame, punish, and ostracize people because of what they believe." The root of the issue is a new form of Puritanism. The first commandment of the new secularist orthodoxy "is that no sexual act between consenting adults is wrong--possibly excepting cases of adultery." People who hold traditional Christian views of sex "are seen as a threat . . . [to] laissez-faire sexual morality."

Like their Puritan forebears in Salem, the orthodox secularist Puritans are on a witch hunt. Their standard of proof and quickness to judge and accuse offenders also resembles the Salem witch trials. "'You're a bigot if I say you're a bigot' is today's equivalent of 'you're a witch if I say you're a witch.'" For all their talk of diversity, the new secular Puritans have no tolerance for "traditionalists and non-progressive scholars."

Eberstadt's book is chock full of examples, some of which I had seen wide coverage. Traditionalist Christians are faced with the daunting task of figuring out how they fit in among the secular Puritans. Just try to get a teaching position at a major university if you don't support gay marriage. For their part, "Secularist progressivism must find a way to coexist with affronts to its own orthodoxy, not suppress them.
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Format: Hardcover Verified Purchase
Mary Eberstadt gathers much information here on serious affronts to Christians--especially those whose work is now "counter-cultural"--as they seek to live their faith in the world. She thoroughly documents through ample citations the examples she uses. The first five chapters of her book "It's Dangerous to Believe," focus on the length to which some people have gone (OK, liberals and progressives mainly) to make life difficult for Christians who promote traditional sexual morality, and the dignity of human life. She writes of challenges to the work of Catholic Charities when they attempt to function according to Catholic moral and social teaching, to Christian schools because they are Christian, to home schooling because of the fear that parents will "indoctrinate" their children in hateful Christian teaching The commonality in all this is that when they are faithful to Christian teaching on sexual ethics, the dignity of human life from conception to natural death, and the sanctity of marriage between a man and a woman, Christians are bigots and a danger to young people and society.

Granted, these examples are not of Christians, at least in the United States, suffering personal violence and death as they increasingly do in Europe, the Middle East and other parts of the world, but they are affronts to religious liberty nonetheless. And for those who have suffered these attacks, they are very real.

An additional important contribution of the book is found in Chapter 6, "What is to Be Done; or, How to End a Witch Hunt." Here Eberstadt calls for a return to basic civility, of people respecting others and their beliefs and allowing these beliefs to be tested in the marketplace of ideas.
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Format: Hardcover Verified Purchase
Mary Eberstadt is a first-rate writer with keen insight and an ability to clearly communicate the facts underlying the issue she is addressing. Her classic article in First Things (November, 2009) on how the Catholic sex-abuse scandal retarded the growing acceptance of pedophilia in American culture - "How Pedophilia Lost its Cool" - is a prime example of seeing a major point that everyone else has missed in the morass of facts and following up on the insight with something that everyone else has missed and following up on that insight with a merciless attention to those facts.

In this book, Eberstadt examines the modern "Kulturkampf." She canvasses the news of the last few years - often times including vignettes from a few months ago, albeit because of the publication date she barely missed the sorry proof of her thesis of the last few weeks, during which Christians have been paradoxically blamed for the mass murder of gays committed by a Muslim terrorist, registered as a Democrat, who may have been gay, if early news reports are accurate. Eberstadt provides example after example of the cultural shift in rhetoric and conduct that has resulted in Christians being shunned or treated as subversives in America. She provides examples of believing Christians being kept out of university programs because of their Christian culture and of careers destroyed because of Christian expression and of individual and public discrimination against Christians and their association because of their religion. She points out that these same examples would have been unthinkable if the word "Christian" was replaced by "gay" or "Muslim.
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