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Jesus in Global Contexts Paperback – October 1, 1992
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About the Author
John R. Levison is Professor of New Testament at Seattle Pacific University in Seattle, Washington. He is the author of Filled with the Spirit and coeditor of Return to Babel: Global Perspectives on the Bible.
Top Customer Reviews
First, a misinformation example: "Many ... religions ... began in Asia: ... Confucianism ... in eastern Asia.". Confucianism is NOT a religion, if by "religion" one refers to the supernatural or the transcendent, as is common. Please ask Voltaire, if you would rather not take this ethnic Chinese person's word for it. If the authors cannot get such basics straight, how I can take their other claims seriously?
When European colonizers came to sub-Sahara Africa, ... they succeeded in replacing African way of life with European political, economic, social, and religious institutions." Pardon me --- "replacing"? Or do the authors mean "superimposing"? Such carelessness is ridiculous.
Second, an example of misleading categories: "Although Christianity was founded in Asia (Palestine), it "left Asia very early and forced its way back several centuries later as a stronger and `intruder' which Asia consistently refused to entertain." Please, exactly what has Japan in common with Jordan, and Korea with Kuwait? That is, besides that none of them is western? May be the following details are irrelevant to the authors' mind: Korea has a very sizable and dynamic Christian minority; and the Philippines is actually Christian.
Third: an example of caricatures of the "other" to (subconsciously) serve American pride: In the chapter entitled "Jesus in Asia", I note a section entitled "Asian Poverty" but no sections called "Asian Affluence". Yoo-hoo. Have the authors perhaps heard of a country call Japan, and places like Singapore and Hong Kong?Read more ›