
Amazon Prime Free Trial
FREE Delivery is available to Prime members. To join, select "Try Amazon Prime and start saving today with FREE Delivery" below the Add to Cart button and confirm your Prime free trial.
Amazon Prime members enjoy:- Cardmembers earn 5% Back at Amazon.com with a Prime Credit Card.
- Unlimited FREE Prime delivery
- Streaming of thousands of movies and TV shows with limited ads on Prime Video.
- A Kindle book to borrow for free each month - with no due dates
- Listen to over 2 million songs and hundreds of playlists
Important: Your credit card will NOT be charged when you start your free trial or if you cancel during the trial period. If you're happy with Amazon Prime, do nothing. At the end of the free trial, your membership will automatically upgrade to a monthly membership.
Buy new:
-34% $16.58$16.58
Ships from: Amazon Sold by: Sinaloense
Save with Used - Good
$7.22$7.22
Ships from: Amazon Sold by: Murfbooks
Download the free Kindle app and start reading Kindle books instantly on your smartphone, tablet, or computer - no Kindle device required.
Read instantly on your browser with Kindle for Web.
Using your mobile phone camera - scan the code below and download the Kindle app.
Jesus and Yahweh: The Names Divine Hardcover – October 6, 2005
Purchase options and add-ons
- Print length256 pages
- LanguageEnglish
- PublisherRiverhead Hardcover
- Publication dateOctober 6, 2005
- Reading age18 years and up
- Dimensions6.26 x 0.93 x 9.26 inches
- ISBN-101573223220
- ISBN-13978-1573223225
Book recommendations, author interviews, editors' picks, and more. Read it now
Frequently bought together

Customers who viewed this item also viewed
Editorial Reviews
Amazon.com Review
From Publishers Weekly
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From Booklist
Copyright © American Library Association. All rights reserved
About the Author
Product details
- Publisher : Riverhead Hardcover; First Edition (October 6, 2005)
- Language : English
- Hardcover : 256 pages
- ISBN-10 : 1573223220
- ISBN-13 : 978-1573223225
- Reading age : 18 years and up
- Item Weight : 1 pounds
- Dimensions : 6.26 x 0.93 x 9.26 inches
- Best Sellers Rank: #307,040 in Books (See Top 100 in Books)
- #607 in Christology (Books)
- #711 in Religious Philosophy (Books)
- #1,715 in Judaism (Books)
- Customer Reviews:
About the author

Harold Bloom is a Sterling Professor of Humanities at Yale University and a former Charles Eliot Norton Professor at Harvard. His more than thirty books include The Best Poems of the English Language, The Art of Reading Poetry, and The Book of J. He is a MacArthur Prize Fellow, a member of the American Academy of Arts and Letters, and the recipient of many awards and honorary degrees, including the Academy's Gold Medal for Belles Lettres and Criticism, the International Prize of Catalonia, and the Alfonso Reyes Prize of Mexico.
Customer reviews
Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them.
To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzed reviews to verify trustworthiness.
Learn more how customers reviews work on AmazonCustomers say
Customers find the book insightful and personal. They describe it as a pleasurable read with rich writing style. The author's insights are interesting and interspersed with religious views.
AI-generated from the text of customer reviews
Customers find the book's insights interesting and insightful. They appreciate the author's personal exploration of the conflict, which is a lifelong fascination. The book intersperses personal religious insights, gnostic and Kabbalistic views, and literary references.
"...We discover the topic is a life-long fascination; the author still possesses and treasures after a fashion a volume presented him on his doorstep at..." Read more
"...exasperating read for me even though I find Bloom to be an insightful thinker...." Read more
"...However, Bloom also intersperses personal religious insights, gnostic and kabbalistic views, and a general stream of consciousness in his analysis...." Read more
"...is academic - in other words dry and to the point - but the information is fascinating and presented in a very logical and straightforward way." Read more
Customers enjoy reading the book. They find it a pleasurable and close read.
"Time is a child playing draughts. This book is a close reading done by a life-long close reader of literature...." Read more
"...because of "where I'm at" right now ~ I found this book a very pleasurable read. Bloom is obsessed with Shakespeare but nobody's perfect...." Read more
"A challenging but worthwhile read..." Read more
"Divine book..." Read more
Customers appreciate the writing style of Harold Bloom. They find it dense but rich, and academic but enjoyable to read.
"...For those that don't know, Bloom is a prominent literary critic with a fairly unique perspective...." Read more
"...Bloom is a pleasure to read. Hilarious even. "..." Read more
"...Writing is academic - in other words dry and to the point - but the information is fascinating and presented in a very logical and straightforward..." Read more
"I'm on my second reading. Dense but rich. Written like only Harold Bloom, the real and legendary literary critic." Read more
Top reviews from the United States
There was a problem filtering reviews right now. Please try again later.
- Reviewed in the United States on October 21, 2005Harold Bloom is almost overly frank about his personal predispositions throughout this book. He lets us know--repeatedly--that his religious leanings are toward a sort of gnostic, non-Covenental Judaism. And he admits that his ambition--through most of his 70-odd years--has been to read both the Jewish Bible (Tanakh) and the Christian Bible not only well, but also for himself. This book is the product of what can only ever be an unfinished project, since the greatness of the Jewish and Christian scriptures keep them always before us.
Bloom's favorite characters in all of literature, in descending order, are Yahweh (of the Tanakh/Old Testament), Jesus (of the New/Belated Testament), and Hamlet. There is no shortage of reverence and amazement for Jesus and Yahweh in this book.
The subject matter of this book necessarily precludes any attempt to artificially break it down into neat categories and packages. In other words, attempting to formally outline this book would be a harrowing experience. Bloom's writing wanders and trips and backtracks. But Bloom never lets key themes slip through the cracks: it's the first book I've ever read where I genuinely appreciate how repetitive it sometimes becomes. By returning to an underdeveloped theme several times in various contexts, we come to understand the rather nuanced and complex conclusions Bloom is trying to explain.
Some critics have labeled this book self-defeating, but only because they misread it. These critics claim that Bloom asserts that everyone winds up seeing only themselves when they look at the person of Jesus Christ. That's not at all what Bloom says. The book's approach is as a character study of 3 fascinating characters: the historical Yeshua (Jesus, in Greek) of Nazareth; the divinity his followers either realized him to be or made him into, Jesus the Christ; and the God of the Hebrew scriptures, Yahweh. Bloom points out what should be painfully obvious to anyone who has read much in the subject: the so-called Quest for the Historic Jesus is a doomed enterprise. All extant texts about Yeshua of Nazareth are heavily proselytizing documents, intended to win people over to their set of beliefs rather than to create an accurate historical record. Because there is so little to work with in trying to uncover the "historical Jesus," most of the work consists of deciding which words, sentences, or authors to trust. It's a highly subjective process, and one in which the searcher is bound to reveal more to us about himself than about Yeshua of Nazareth. Because the enterprise is so flawed and suspect, Bloom hardly spends any time at all on the historical Yeshua; instead, he moves quickly on to the characters we find in the literary bodies of the Jewish and Christian Bibles.
Bloom has not set out to write a polemic, and I don't think he has written one. He longs to discover what has happened to the ancient Yahweh of the Tanakh he reveres so deeply (and whom Jesus--for Bloom the greatest of Jewish geniuses--also deeply revered). Compared to this longing, he doesn't really seem to care much at all about getting us to agree with his conclusions.
That said, the core conclusion of Bloom's book is that the Christian New Testament constitutes the greatest misreading in the history of literature. "Greatest" because its various authors are genuinely brilliant in how they bend the Hebrew scriptures to align with their new Christ the Messiah, and a "misreading" in that it considers itself to be the fulfillment of the "Old Testament" even though it frequently gets the Tanakh just plain wrong. Bloom is inclined to refer to it as the "Belated Testament" when he points out how the New Testament's turning of Yahweh into the tame, vague God the Father is a disappointing neutering of the most complex and enigmatic character in all of Western (indeed world) literature.
Because this is not a direct attack on Christianity and because of its high degree of complexity, Christian readers will not be able to quickly duck and run into the shelter of the typical gang of apologists--Josh McDowell, Ravi Zaccharias, etc. Instead--and here is the true value and genius of this book--"Jesus and Yahweh" will send you diving for your Bible--perhaps in different translations than you're accustomed to--to read it anew, in a deeper, broader, and more astute way.
- Reviewed in the United States on December 14, 2005In the introduction to "Jesus and Yahweh," Harold Bloom makes a big point of casting aside the "quest for the historical Jesus" for the arbitrary reason that little or nothing can be known about the man - a highly debatable proposition. Still, this assumption might seem more credible if anything that followed revealed more than a superficial understanding of New Testament history, or of scholarly studies of the Tanakh for that matter. The author's denial of history serves a programmatic purpose, however. If history has nothing reliable to say about Jesus or Yahweh, then one may treat the literature that tells us about them in the same "anything goes" manner as literary critics treat the purely fictional creations of Shakespeare, Melville, Milton, and Cervantes.
The problem for Dr. Bloom is that the trick doesn't work in this instance. A deep understanding of history is vital to his enterprise. The New Testament and the Tanakh were written by people whose cultures, languages, and world views were profoundly different from our own. Whatever we make of their narratives at present, these authors were writing about what they believed to be real events and real beings. If we ignore what historical analysis can tell us about them and the worlds they lived in, we forfeit our insight and flatten the intellectual landscape, destroying all that time and distance have done to separate our world from theirs. We then judge ancient writers almost entirely by our modern beliefs and assumptions - and lose contact with them in the process.
Because of this, Dr. Bloom's analyses of the gospels of Mark, John, and the letters of Paul are not even "bird-bath deep," to borrow a phrase from H.L. Mencken, and are filled with errors. Most of the insights in them are not new and they are deeply distorted by personal reactions that the author is proud to wear on his sleeve. His ruminations about Yahweh suffer from the same approach and are even more idiosyncratic. After dismissing the rabbis of the Midrash and the Talmud for "softening" the wild Yahweh of the Torah's "J" writer, he treats us to a strange excursus on selected Kabbalistic speculations about the nature of God, parts of which will seem incoherent to most readers, as they did to me. While not without its own enduring value, the gnosticism of the Kabbalah tells us no more about the Yahweh of the "J' writer than the baroque cosmological schemes of the Hellenized Christian gnostics tell us about the real Jesus who lived in the Galilee and died in Jerusalem. Dr. Bloom makes frequent use of the term "misreading" in several contexts throughout the book, but the great misreading here is his own, caused by his failure to paddle out beyond the shallow water in comprehending his primary sources. The author's true home, of course, is in the self-absorbed world of modern literary criticism. He is at his most comfy quoting somebody's analysis of somebody's analysis of somebody's analysis and seems to have trouble seeing a primary text apart from the layers and layers of scholarly commentary that often obscure as much as they reveal. This is where a stiff sentence on a chain-gang run by insightful historians would do him a lot of good.
That being said, there is something of value here. Despite the horror it must induce in many of his sophisticated intellectual colleagues, part of Harold Bloom still wants to go where the angels fear to tread. I found the book infuriating in many ways but it compelled me read on and to ask myself why I had such a vivid reaction. It may do the same for you and if so, it is no small accomplishment. If Dr. Bloom can produce such responses in even a handful of his readers, then it appears he has learned something important from Mr. Jesus and Mr. Yahweh after all.
Top reviews from other countries
BookWormReviewed in the United Kingdom on August 19, 20205.0 out of 5 stars Arrived quickly and in perfect condition
Arrived really quickly, much sooner than I expected, in perfect condition







