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Jesus and Yahweh: The Names Divine Hardcover – October 6, 2005

3.8 3.8 out of 5 stars 49 ratings

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A provocative character study of the historical Jesus and Yahweh is presented from the perspective of a literary critic, citing inconsistencies and logical flaws throughout the gospels while arguing that the Hebrew Bible and Christian Old Testament are incompatible texts that reflect differing political and religious purposes. By the author of The Anxiety of Influence. 75,000 first printing.
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Editorial Reviews

Amazon.com Review

Bloom’s occasional forays into religious criticism are particularly interesting, given his lifelong passion for poetry and his contributions to the study of literature. And while discussions of religion itself are in play here, it is the characters of Jesus and Yahweh that inhabit the pages, and Bloom’s literary critic more than his moonlighting theologian examining them. And what of that analysis? Bloom has an obvious affinity for Yahweh over Jesus (even though Jesus gets first billing in the book’s title.) But to ascribe that preference to his Jewish roots is perhaps too easy. A close reading reveals more. Bloom finds that Yahweh, with his covenants, tempers, resolutions, and even occasional forays into the physical where he fights, eats and walks in the cool of the Garden presents a more interesting character than the rather enigmatic Jesus who only comes truly alive for him in Mark’s gospel, and even more so beyond the canonical scriptures in the Gospel of Thomas. And though in sensibility and identification Bloom hews closer to Yahweh, he acknowledges the place Jesus and his followers have made in the world, through an application of his own theory of the anxiety of influence, noting that "The New Testament frequently is a strong misreading of the Hebrew Bible, and certainly it has persuaded multitudes." Provocative statements like these abound, but Bloom is no provocateur. Whether one agrees or disagrees with his meditations on the names divine, it is hard not to respect his vigorous intellect and bracing candor as he explores their power.--Ed Dobeas

From Publishers Weekly

Prolific literary critic, Yale professor and professional provocateur Bloom (The Book of J) here tackles the characters of the Jewish and Christian gods: what god do we meet in Hebrew Scripture? Who is the Jesus of the New Testament, and does he bear any relation to the Jesus most Americans worship? Does, for that matter, the Hebrew Yahweh resemble the first person of contemporary Christians' Trinity? Bloom, as usual, skewers quite a few sacred cows—for example, he dismisses the quest for the historical Jesus as a waste of time, and says that Jewish-Christian dialogue is a "farce." But in fact Bloom's major points are somewhat commonplace, including his assertion that the Christian reading of Hebrew Scripture laid the groundwork for Christian anti-Semitism. A fair enough charge, but hardly a new one; theologians have observed, and debated, this point for centuries. Bloom's real brilliance lies in his smaller, subtler claims, such as his nuanced discussion of the different ways Matthew, Mark and Luke present Jesus, his assertion that Bible translator William Tyndale anticipated Shakespeare, and his observation that, contra Marx, religion is not the opiate of the people but their "poetry, both bad and good." The book is learned, even erudite, and sure to be controversial. (Oct. 6)
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Product details

  • Publisher ‏ : ‎ Riverhead Hardcover; First Edition (October 6, 2005)
  • Language ‏ : ‎ English
  • Hardcover ‏ : ‎ 256 pages
  • ISBN-10 ‏ : ‎ 1573223220
  • ISBN-13 ‏ : ‎ 978-1573223225
  • Reading age ‏ : ‎ 18 years and up
  • Item Weight ‏ : ‎ 1 pounds
  • Dimensions ‏ : ‎ 6.26 x 0.93 x 9.26 inches
  • Customer Reviews:
    3.8 3.8 out of 5 stars 49 ratings

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Harold Bloom
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Harold Bloom is a Sterling Professor of Humanities at Yale University and a former Charles Eliot Norton Professor at Harvard. His more than thirty books include The Best Poems of the English Language, The Art of Reading Poetry, and The Book of J. He is a MacArthur Prize Fellow, a member of the American Academy of Arts and Letters, and the recipient of many awards and honorary degrees, including the Academy's Gold Medal for Belles Lettres and Criticism, the International Prize of Catalonia, and the Alfonso Reyes Prize of Mexico.

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3.8 out of 5 stars
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Customers find the book insightful and personal. They describe it as a pleasurable read with rich writing style. The author's insights are interesting and interspersed with religious views.

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5 customers mention "Insight"5 positive0 negative

Customers find the book's insights interesting and insightful. They appreciate the author's personal exploration of the conflict, which is a lifelong fascination. The book intersperses personal religious insights, gnostic and Kabbalistic views, and literary references.

"...We discover the topic is a life-long fascination; the author still possesses and treasures after a fashion a volume presented him on his doorstep at..." Read more

"...exasperating read for me even though I find Bloom to be an insightful thinker...." Read more

"...However, Bloom also intersperses personal religious insights, gnostic and kabbalistic views, and a general stream of consciousness in his analysis...." Read more

"...is academic - in other words dry and to the point - but the information is fascinating and presented in a very logical and straightforward way." Read more

4 customers mention "Readability"4 positive0 negative

Customers enjoy reading the book. They find it a pleasurable and close read.

"Time is a child playing draughts. This book is a close reading done by a life-long close reader of literature...." Read more

"...because of "where I'm at" right now ~ I found this book a very pleasurable read. Bloom is obsessed with Shakespeare but nobody's perfect...." Read more

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"Divine book..." Read more

4 customers mention "Writing quality"4 positive0 negative

Customers appreciate the writing style of Harold Bloom. They find it dense but rich, and academic but enjoyable to read.

"...For those that don't know, Bloom is a prominent literary critic with a fairly unique perspective...." Read more

"...Bloom is a pleasure to read. Hilarious even. "..." Read more

"...Writing is academic - in other words dry and to the point - but the information is fascinating and presented in a very logical and straightforward..." Read more

"I'm on my second reading. Dense but rich. Written like only Harold Bloom, the real and legendary literary critic." Read more

Top reviews from the United States

  • Reviewed in the United States on October 21, 2005
    Harold Bloom is almost overly frank about his personal predispositions throughout this book. He lets us know--repeatedly--that his religious leanings are toward a sort of gnostic, non-Covenental Judaism. And he admits that his ambition--through most of his 70-odd years--has been to read both the Jewish Bible (Tanakh) and the Christian Bible not only well, but also for himself. This book is the product of what can only ever be an unfinished project, since the greatness of the Jewish and Christian scriptures keep them always before us.

    Bloom's favorite characters in all of literature, in descending order, are Yahweh (of the Tanakh/Old Testament), Jesus (of the New/Belated Testament), and Hamlet. There is no shortage of reverence and amazement for Jesus and Yahweh in this book.

    The subject matter of this book necessarily precludes any attempt to artificially break it down into neat categories and packages. In other words, attempting to formally outline this book would be a harrowing experience. Bloom's writing wanders and trips and backtracks. But Bloom never lets key themes slip through the cracks: it's the first book I've ever read where I genuinely appreciate how repetitive it sometimes becomes. By returning to an underdeveloped theme several times in various contexts, we come to understand the rather nuanced and complex conclusions Bloom is trying to explain.

    Some critics have labeled this book self-defeating, but only because they misread it. These critics claim that Bloom asserts that everyone winds up seeing only themselves when they look at the person of Jesus Christ. That's not at all what Bloom says. The book's approach is as a character study of 3 fascinating characters: the historical Yeshua (Jesus, in Greek) of Nazareth; the divinity his followers either realized him to be or made him into, Jesus the Christ; and the God of the Hebrew scriptures, Yahweh. Bloom points out what should be painfully obvious to anyone who has read much in the subject: the so-called Quest for the Historic Jesus is a doomed enterprise. All extant texts about Yeshua of Nazareth are heavily proselytizing documents, intended to win people over to their set of beliefs rather than to create an accurate historical record. Because there is so little to work with in trying to uncover the "historical Jesus," most of the work consists of deciding which words, sentences, or authors to trust. It's a highly subjective process, and one in which the searcher is bound to reveal more to us about himself than about Yeshua of Nazareth. Because the enterprise is so flawed and suspect, Bloom hardly spends any time at all on the historical Yeshua; instead, he moves quickly on to the characters we find in the literary bodies of the Jewish and Christian Bibles.

    Bloom has not set out to write a polemic, and I don't think he has written one. He longs to discover what has happened to the ancient Yahweh of the Tanakh he reveres so deeply (and whom Jesus--for Bloom the greatest of Jewish geniuses--also deeply revered). Compared to this longing, he doesn't really seem to care much at all about getting us to agree with his conclusions.

    That said, the core conclusion of Bloom's book is that the Christian New Testament constitutes the greatest misreading in the history of literature. "Greatest" because its various authors are genuinely brilliant in how they bend the Hebrew scriptures to align with their new Christ the Messiah, and a "misreading" in that it considers itself to be the fulfillment of the "Old Testament" even though it frequently gets the Tanakh just plain wrong. Bloom is inclined to refer to it as the "Belated Testament" when he points out how the New Testament's turning of Yahweh into the tame, vague God the Father is a disappointing neutering of the most complex and enigmatic character in all of Western (indeed world) literature.

    Because this is not a direct attack on Christianity and because of its high degree of complexity, Christian readers will not be able to quickly duck and run into the shelter of the typical gang of apologists--Josh McDowell, Ravi Zaccharias, etc. Instead--and here is the true value and genius of this book--"Jesus and Yahweh" will send you diving for your Bible--perhaps in different translations than you're accustomed to--to read it anew, in a deeper, broader, and more astute way.
    205 people found this helpful
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  • Reviewed in the United States on December 14, 2005
    In the introduction to "Jesus and Yahweh," Harold Bloom makes a big point of casting aside the "quest for the historical Jesus" for the arbitrary reason that little or nothing can be known about the man - a highly debatable proposition. Still, this assumption might seem more credible if anything that followed revealed more than a superficial understanding of New Testament history, or of scholarly studies of the Tanakh for that matter. The author's denial of history serves a programmatic purpose, however. If history has nothing reliable to say about Jesus or Yahweh, then one may treat the literature that tells us about them in the same "anything goes" manner as literary critics treat the purely fictional creations of Shakespeare, Melville, Milton, and Cervantes.

    The problem for Dr. Bloom is that the trick doesn't work in this instance. A deep understanding of history is vital to his enterprise. The New Testament and the Tanakh were written by people whose cultures, languages, and world views were profoundly different from our own. Whatever we make of their narratives at present, these authors were writing about what they believed to be real events and real beings. If we ignore what historical analysis can tell us about them and the worlds they lived in, we forfeit our insight and flatten the intellectual landscape, destroying all that time and distance have done to separate our world from theirs. We then judge ancient writers almost entirely by our modern beliefs and assumptions - and lose contact with them in the process.

    Because of this, Dr. Bloom's analyses of the gospels of Mark, John, and the letters of Paul are not even "bird-bath deep," to borrow a phrase from H.L. Mencken, and are filled with errors. Most of the insights in them are not new and they are deeply distorted by personal reactions that the author is proud to wear on his sleeve. His ruminations about Yahweh suffer from the same approach and are even more idiosyncratic. After dismissing the rabbis of the Midrash and the Talmud for "softening" the wild Yahweh of the Torah's "J" writer, he treats us to a strange excursus on selected Kabbalistic speculations about the nature of God, parts of which will seem incoherent to most readers, as they did to me. While not without its own enduring value, the gnosticism of the Kabbalah tells us no more about the Yahweh of the "J' writer than the baroque cosmological schemes of the Hellenized Christian gnostics tell us about the real Jesus who lived in the Galilee and died in Jerusalem. Dr. Bloom makes frequent use of the term "misreading" in several contexts throughout the book, but the great misreading here is his own, caused by his failure to paddle out beyond the shallow water in comprehending his primary sources. The author's true home, of course, is in the self-absorbed world of modern literary criticism. He is at his most comfy quoting somebody's analysis of somebody's analysis of somebody's analysis and seems to have trouble seeing a primary text apart from the layers and layers of scholarly commentary that often obscure as much as they reveal. This is where a stiff sentence on a chain-gang run by insightful historians would do him a lot of good.

    That being said, there is something of value here. Despite the horror it must induce in many of his sophisticated intellectual colleagues, part of Harold Bloom still wants to go where the angels fear to tread. I found the book infuriating in many ways but it compelled me read on and to ask myself why I had such a vivid reaction. It may do the same for you and if so, it is no small accomplishment. If Dr. Bloom can produce such responses in even a handful of his readers, then it appears he has learned something important from Mr. Jesus and Mr. Yahweh after all.
    55 people found this helpful
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  • BookWorm
    5.0 out of 5 stars Arrived quickly and in perfect condition
    Reviewed in the United Kingdom on August 19, 2020
    Arrived really quickly, much sooner than I expected, in perfect condition