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Jesus and the Zealots : A Study of the Political Factor in Primitive Christianity Hardcover – January 1, 1967

by S. G. F. Brandon (Author)

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Print length

413 pages
Language

English
Publisher

Charles Scribner's Sons
Publication date

January 1, 1967
ISBN-10

0684310104
ISBN-13

978-0684310107
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Product details

Publisher ‏ : ‎ Charles Scribner's Sons; First Edition (January 1, 1967)
Language ‏ : ‎ English
Hardcover ‏ : ‎ 413 pages
ISBN-10 ‏ : ‎ 0684310104
ISBN-13 ‏ : ‎ 978-0684310107
Item Weight ‏ : ‎ 1.35 pounds

Best Sellers Rank: #1,737,963 in Books (See Top 100 in Books)

Customer Reviews:
10 ratings

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suefein

"Just because the were similar doesn't make them the same" Brandon's conclusion

Reviewed in the United States on August 11, 2017

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This book was most interesting. It told the story of Zealot history, and of Jesus. The references were abundant for anyone seriously interested in the very early Church. The ending was true to S.G.F.Brandon insistence on neutrality in his research. He wrote: Just because Jesus and the Zealots were similar doesn't mean that they were identical. A must-read for anyone interested in the history of the very early Christian Church

2 people found this helpful

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Ron Sandison

A classic

Reviewed in the United States on January 3, 2014

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One of the best books I have every read on the Zealots movement. Most read for anyone interest in early Christianity and the times of Jesus.
Ron Sandison

2 people found this helpful

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Jeffrey J. Dionne

Five Stars

Reviewed in the United States on April 3, 2018

Verified Purchase

Tremendous resource fro yesteryear.

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Margaret Starbird

A Classic for New Testament

Reviewed in the United States on October 28, 2013

Verified Purchase

This book should be required reading in our seminaries. Brandon's "tour de force" provides answers to questions that arise from a close reading of the canonical Gospels: Why was Peter carrying a sword at the Last Supper? Why did the High Priest send a cohort (600 men) to arrest Jesus in the Garden? Why did Jesus characterize his message as one that would sow enmity between family members? Brandon's book is the source for numerous later authors (Baigent, Lincoln and Leigh: "Holy Blood, Holy Grail"; Bill O'Reilly: "Killing Jesus"; Reza Aslan "Zealot") who characterize the Crucifixion as a Roman execution for sedition.

7 people found this helpful

Helpful

A "REVOLUTIONARY" JESUS? READ FOR YOURSELF...

Reviewed in the United States on July 22, 2013

Samuel George Frederick Brandon (1907-1971) was a British scholar and professor of comparative religion in the University of Manchester. This 1967 book (he wrote a "sequel" of sorts, The Trial of Jesus of Nazareth ) advances the very controversial thesis that Jesus was a 1st century "revolutionary" figure, who was executed for sedition.

Brandon notes that the apostle Simon was a member (or former member) of the Jewish revolutionary movement called the Zealots (see Lk 6:15, Acts 1:13), and that this suggests that Jesus had an appeal for members of such revolutionary movements. He argues that the early church (as illustrated by the gospel of Mark, for example) tried to suppress this information, turning the revolutionary Jesus into the "pacific Christ."

Brandon attributes Jesus' death to his having attacked the "sacerdotal aristocracy" of the Jews by his "cleansing of the Temple," which led to him being executed by the Romans (who Jesus wanted to expel from Palestine) as a political rebel. Brandon suggests a connection between Jesus and the "insurrection" of Barabbas' (who was freed by Pilate, rather than Jesus) mentioned in Mark 15:7, as well.

He summarizes (pg. 218), "Christians were as fervently concerned as the Zealots for the salvation of Israel, which would end the domination of heathen Rome. They differed from them, primarily, in believing that a prophet, who had died a martyr's death at the hands of the Romans, had been raised from the dead by God and would return as the Messiah to redeem Israel. They had found scriptural warranty for this peculiar belief; but they did not emphasize the significance of the death of Jesus beyond maintaining that he had died as a martyr for Israel, owing to the people's blindness and obduracy to his message. The crucifixion of Jesus by the Romans was no more embarrassing to the Jewish Christians than were the Roman executions of Judas of Galilee and his sons to the Zealots. Death at the hands of hated oppressors of Israel was honorable..."

While modern Jesus scholars are more cognizant about the "political" reasons for the Roman execution of Jesus (they wouldn't crucify someone for healing someone on the Sabbath, for example), Brandon's thesis has perhaps not held up that well over the years (remember that it was written during the height of the "student rebellions" of the '60s); and he ignores possibilities such as that Simon may have joined up with Jesus because Simon had REJECTED the "political" solution offered by the Zealots.

At any rate, there is some interesting historical information about the Zealot movement, and this is a very interesting book.

12 people found this helpful

Helpful

A "REVOLUTIONARY" JESUS? READ FOR YOURSELF...

Reviewed in the United States on July 22, 2013

Samuel George Frederick Brandon (1907-1971) was a British scholar and professor of comparative religion in the University of Manchester. This 1967 book (he wrote a "sequel" of sorts, The Trial of Jesus of Nazareth ) advances the very controversial thesis that Jesus was a 1st century "revolutionary" figure, who was executed for sedition.

Brandon notes that the apostle Simon was a member (or former member) of the Jewish revolutionary movement called the Zealots (see Lk 6:15, Acts 1:13), and that this suggests that Jesus had an appeal for members of such revolutionary movements. He argues that the early church (as illustrated by the gospel of Mark, for example) tried to suppress this information, turning the revolutionary Jesus into the "pacific Christ."

Brandon attributes Jesus' death to his having attacked the "sacerdotal aristocracy" of the Jews by his "cleansing of the Temple," which led to him being executed by the Romans (who Jesus wanted to expel from Palestine) as a political rebel. Brandon suggests a connection between Jesus and the "insurrection" of Barabbas' (who was freed by Pilate, rather than Jesus) mentioned in Mark 15:7, as well.

He summarizes (pg. 218), "Christians were as fervently concerned as the Zealots for the salvation of Israel, which would end the domination of heathen Rome. They differed from them, primarily, in believing that a prophet, who had died a martyr's death at the hands of the Romans, had been raised from the dead by God and would return as the Messiah to redeem Israel. They had found scriptural warranty for this peculiar belief; but they did not emphasize the significance of the death of Jesus beyond maintaining that he had died as a martyr for Israel, owing to the people's blindness and obduracy to his message. The crucifixion of Jesus by the Romans was no more embarrassing to the Jewish Christians than were the Roman executions of Judas of Galilee and his sons to the Zealots. Death at the hands of hated oppressors of Israel was honorable..."

While modern Jesus scholars are more cognizant about the "political" reasons for the Roman execution of Jesus (they wouldn't crucify someone for healing someone on the Sabbath, for example), Brandon's thesis has perhaps not held up that well over the years (remember that it was written during the height of the "student rebellions" of the '60s); and he ignores possibilities such as that Simon may have joined up with Jesus because Simon had REJECTED the "political" solution offered by the Zealots.

At any rate, there is some interesting historical information about the Zealot movement, and this is a very interesting book.

2 people found this helpful

Helpful

Top reviews from other countries

Peter Marchant

A classic, though quite revolutionary for a work from the 1960s

Reviewed in the United Kingdom on August 18, 2018

Verified Purchase

A fascinating book showing immense knowledge and scholarship. Had Brandon lived into the present day, I am sure he would have realized that his work pointed towards Christ mythicism.

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Jesus and the Zealots : A Study of the Political Factor in Primitive Christianity Hardcover – January 1, 1967

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