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By Jiddu Krishnamurti - Freedom From the Known (1905-07-11) [Hardcover] Unknown Binding
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- ASIN : B014BH2LG8
- Language : English
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Krishnamurti is regarded globally as one of the greatest thinkers and religious teachers of all time. He did not expound any philosophy or religion, but rather talked of the things that concern all of us in our everyday lives, of the problems of living in modern society with its violence and corruption, of the individual's search for security and happiness, and the need for mankind to free itself from inner burdens of fear, anger, hurt, and sorrow. He explained with great precision the subtle workings of the human mind, and pointed to the need for bringing to our daily life a deeply meditative and spiritual quality.
Krishnamurti belonged to no religious organization, sect or country, nor did he subscribe to any school of political or ideological thought. On the contrary, he maintained that these are the very factors that divide human beings and bring about conflict and war. He reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind's search for truth. His teaching, besides being relevant to the modern age, is timeless and universal.
Krishnamurti spoke not as a guru but as a friend, and his talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicates a sense of freshness and directness although the essence of his message remained unchanged over the years. When he addressed large audiences, people felt that Krishnamurti was talking to each of them personally, addressing his or her particular problem. In his private interviews, he was a compassionate teacher, listening attentively to the man or woman who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussed their theories and sometimes enabled them to discern the limitations of those theories. Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, with scientists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, and audio and video recordings.
More information about Krishnamurti’s life can be found in the biographies written by Mary Lutyens and Pupul Jayakar.

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Who told them he wrote it in 1975? I believe it's a collection of his various earlier writings.
I find it almost humorous that some people think his point of view is intellectual and difficult. The complete opposite is true. He is the purest and most simple of any of them. It is us who are complex and intellectual and unable to see simply - until we do.
If we could just get what he says: "the observer is the observed", we'd need no more books or gurus, etc. The observer is the observed might seem abstract and intellectual until you see it, see you as you really are. Everything. The observed.
But, that's just my opinion. I could be wrong.
At first, I thought K's book was an earth-shattering title that everyone should read. I began reading many books on Buddhism, and practicing meditation. A few years later, I came back to FFTK with a different view. K is a man who reached enlightenment, but when he puts his ideas into words, much is lost in translation. He feels that he can't explain enlightenment, so he explains what it isn't. He even points this out in his book. He says can't point to the right way, because that's up to the listener, he can only point out the wrong ways. Unfortunately, this makes his views come across as negative or nihilistic.
What's important in reading K or any book on Buddhism is to try and understand the experience of the writer. If one day, you read this title and go around quoting K, trying to prove others wrong because you've read K and he hasn't read K, then you're defeating the purpose of reading the book altogether. You have to see beyond the words and ask yourself: what kind of person says something like K says? What drives these words, these ideas? What understanding has he come to that brings him to this point?
That said, I don't know how effective K is at helping one learn "the Way", "Zen", or whatever you'd like to call it. The important thing is he doesn't give it a name. FFTK is a an engaging read which encourages new viewpoints, and if you are ready to ask yourself many questions when you read it, then you can learn many things. If you read it like a pulp novel, then you'll get little out of it. If you're reading it to compare and contrast with your own viewpoints, then K will become very vicious and you'll probably put it down. The way you read this book will probably be the way you approach many things in your life, so watch carefully.
Transformation and Healing: Sutra on the Four Establishments of Mindfulness
Zen Mind, Beginner's Mind (Shambhala Library)
Zen Flesh Zen Bones: A Collection of Zen and Pre-Zen Writings
Essays in Zen Buddhism, First Series
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Reviewed in India on January 24, 2024
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