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Julian: A Novel Paperback – August 12, 2003
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Julian the Apostate, nephew of Constantine the Great, was one of the brightest yet briefest lights in the history of the Roman Empire. A military genius on the level of Julius Caesar and Alexander the Great, a graceful and persuasive essayist, and a philosopher devoted to worshipping the gods of Hellenism, he became embroiled in a fierce intellectual war with Christianity that provoked his murder at the age of thirty-two, only four years into his brilliantly humane and compassionate reign. A marvelously imaginative and insightful novel of classical antiquity, Juliancaptures the religious and political ferment of a desperate age and restores with blazing wit and vigor the legacy of an impassioned ruler.
- Print length528 pages
- LanguageEnglish
- PublisherVintage
- Publication dateAugust 12, 2003
- Dimensions5.1 x 0.8 x 8 inches
- ISBN-10037572706X
- ISBN-13978-0375727061
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Editorial Reviews
Review
“A subtle, provoking, enthralling book. . . . Vidal’s ability to invoke a world is amazing.” —The Christian Science Monitor
“Simply great. . . . A truly monumental novel.” —Associated Press
“Historical fiction in the true, honorable sense. . . . Full of vivid, richly wrought fictional detail.” —The Wall Street Journal
“Impressive. . . . To the formidable task which Vidal sets himself, he brings an easy and fluent gift for narrative; a theatrical sense of scene and dramatic occasion; and a revealing eye and ear for character delineation–to say nothing of wide reading.” –Newsweek
“A real hero. . . . An excellent book.” –Chicago Daily News
“Gore Vidal has the sharpest sense of what political power consists of, how it is achieved and what it does to a man. And at the same time he is funny, roaringly funny. . . . Julian is a brilliant beacon of light in the dim grey landscape of the historical novel.” –Louis Auchincloss
“A brilliant study of Julian’s era. . . . That rare historical novel which enjoys all the virtues of good history and good fiction.” –Washington Star
“No odder figure ever guided the destinies of the Roman Empire than the Emperor Julian Augustus. Here was a recluse and a scholar who became a great military leader, an ascetic who preached the life of the senses, a fatalist who believed he would remake the world. . . . He is endlessly fascinating.” –Time
From the Inside Flap
Julian the Apostate, nephew of Constantine the Great, was one of the brightest yet briefest lights in the history of the Roman Empire. A military genius on the level of Julius Caesar and Alexander the Great, a graceful and persuasive essayist, and a philosopher devoted to worshipping the gods of Hellenism, he became embroiled in a fierce intellectual war with Christianity that provoked his murder at the age of thirty-two, only four years into his brilliantly humane and compassionate reign. A marvelously imaginative and insightful novel of classical antiquity, Juliancaptures the religious and political ferment of a desperate age and restores with blazing wit and vigor the legacy of an impassioned ruler.
From the Back Cover
Julian the Apostate, nephew of Constantine the Great, was one of the brightest yet briefest lights in the history of the Roman Empire. A military genius on the level of Julius Caesar and Alexander the Great, a graceful and persuasive essayist, and a philosopher devoted to worshipping the gods of Hellenism, he became embroiled in a fierce intellectual war with Christianity that provoked his murder at the age of thirty-two, only four years into his brilliantly humane and compassionate reign. A marvelously imaginative and insightful novel of classical antiquity, Julian" captures the religious and political ferment of a desperate age and restores with blazing wit and vigor the legacy of an impassioned ruler.
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
Libanius to Priscus Antioch, March [AD.] 380
Yesterday morning as I was about to enter the lecture hall, I was stopped by a Christian student who asked me in a voice eager with malice, "Have you heard about the Emperor Theodosius?"
I cleared my throat ready to investigate the nature of this question, but he was too quick for me. "He has been baptized a Christian."
I was noncommittal. Nowadays, one never knows who is a secret agent. Also, I was not particularly surprised at the news. When Theodosius fell ill last winter and the bishops arrived like vultures to pray over him, I knew that should he recover they would take full credit for having saved him. He survived. Now we have a Christian emperor in the East, to match Gratian, our Christian emperor in the West. It was inevitable.
I turned to go inside but the young man was hardly finished with his pleasant task. "Theodosius has also issued an edict. It was just read in front of the senate house. I heard it. Did you?"
"No. But I always enjoy imperial prose," I said politely.
"You may not enjoy this. The Emperor has declared heretic all those who do not follow the Nicene Creed."
"I'm afraid Christian theology is not really my subject. The edict hardly applies to those of us who are still faithful to philosophy."
"It applies to everyone in the East." He said this slowly, watching me all the while. "The Emperor has even appointed an Inquisitor to determine one's faith. The days of toleration are over."
I was speechless; the sun flared in my eyes; all things grew confused and I wondered if I was about to faint, or even die. But the voices of two colleagues recalled me. I could tell by the way they greeted me that they, too, had heard about the edict and were curious to know my reaction. I gave them no pleasure.
"Of course I expected it," I said. "The Empress Postuma wrote me only this week to say that . . ." I invented freely. I have not of course heard from the Empress in some months, but I thought that the enemy should be reminded to what extent I enjoy the favor of Gratian and Postuma. It is humiliating to be forced to protect oneself in this way, but these are dangerous times.
I did not lecture yesterday. I went straight home. I am now living in Daphne, by the way, a charming suburb which I prefer to Antioch proper because of the quiet. As I get older, I find that the slightest sound in the night disturbs me and, once awake, I have difficulty falling asleep again. You can imagine how intolerable my old house in the city became. You remember the house; it was there that I gave the reception for the Emperor Julian when he . . .
But I forget. You were not there, and you were much missed! My memory plays me odd tricks these days. Even worse, I tend to mislay the notes I jot down as reminders, or (terrible confession!) when I do find them, I am often unable to decipher my own handwriting. Age spares us nothing, old friend. Like ancient trees, we die from the top.
Except for occasional lectures, I seldom go into town, for the people, though my own, distress me with their loud voices and continual quarreling, their gambling and sensuality. They are hopelessly frivolous. Nights are made day with artificial light, while nearly all the men now use depilatories, which makes it difficult to tell them from women . . . to think how I once eulogized this city! But I suppose one must be tolerant, recalling that the Antiochenes are the victims of a demoralizingly sultry climate, the proximity of Asia and of course that pernicious Christian doctrine which asserts that a sprinkling of water (and a small donation) will wash away sin, again and again and again.
Now, my old friend, as I sit here in my study surrounded by our proscribed friends (I mean those books of Greece which made the mind of man), let me tell you what thoughts I had last night—a sleepless night not only because of the edict but because two cats saw fit to enliven my despair with the noise of lust (only an Egyptian would worship a cat). I am weary today but determined. We must fight back. What happens to us personally is not important, but what happens to civilization is a matter of desperate concern. During my sleepless night, I thought of various appeals that might be made to our new Emperor. I have a copy of the edict before me as I write. It is composed in bad bureaucratic Greek, the official style of the bishops, whose crudity of language is equaled only by the confusion of their thought. Not unlike those celebrated minutes of the council at—where was it? Chalcedon?—which we used to read aloud to one another with such delight! Carefree days, never to come again. Unless we act now.
Priscus, I am sixty-six years old and you are, as I recall, a dozen years older than I. We have reached an age when death is a commonplace not to be feared, especially by us, for is not all philosophy but preparation for a serene dying? And are we not true philosophers who have nothing to lose but that which in the natural course we shall surrender in any case, more soon than late? I have already had several seizures in recent years which left me unconscious and weakened, and of course my chronic cough, aggravated by an unseasonable wet winter, threatens to choke me to death at any time. I am also losing my sight; and I suffer from a most painful form of gout. Therefore let us, fearing nothing, join forces and strike back at the Christians before they entirely destroy the world we love.
My plan is this. Seventeen years ago when you returned from Persia, you told me that our beloved friend and pupil, the Emperor Julian, had written a fragment of memoir which you had got hold of at the time of his death. I have often thought to write you for a copy, simply for my own edification. I realized then, as did you, that publication was out of the question, popular though Julian was and still is, even though his work to restore the true gods has been undone. Under the Emperors Valentinian and Valens we had to be politic and cautious if we were to be allowed to go on teaching. But now in the light of this new edict, I say: an end to caution! We have nothing but two old bodies to lose, while there is eternal glory to be gained by publishing Julian's memoir, with an appropriate biography to be written by either or both of us. I knew his quality best, of course, but you were with him in Persia and saw him die. So between the two of us, I his teacher and you his philosopher-companion, we can rehabilitate his memory and with close reasoning show the justice of his contest with the Christians. I have written about him in the past, and boldly. I refer particularly to the eulogy I composed just after his death when, if I may say so, I was able to bring tears even to hard Christian eyes. Shortly afterwards, I published my correspondence with Julian. Incidentally, I sent you a copy and though you never acknowledged this gift, I do hope you found it interesting. If by any chance you did not receive it, I shall be happy to send you another one. I kept all of Julian's letters to me over the years, as well as copies of my own letters to him. One can never rely on the great keeping one's letters; and should those letters vanish, one is apt to be remembered only as the mysterious half of a dialogue to be reconstructed in the vaguest way from the surviving (and sometimes lesser!) half of the exchange. Finally, I am at work on an oration to be called "On Avenging the Emperor Julian." I mean to dedicate this work to Theodosius.
Let me know as soon as possible if you concur in my plan. I repeat: we have nothing to lose. And the world has much to gain. By the way, as a sign of the times, there is now a Latin Academy at Antioch, with a heavy enrollment. It is enough to chill the blood. The young men are deserting Hellenic studies for Roman law in the hopes of government preferment. My own classes are still large but many of my colleagues are literally starving to death. Recently, a student (Christian, of course) most tactfully suggested that I, Libanius, learn Latin! At my age and after a lifetime devoted to Greek! I told him that as I was not a lawyer there was nothing I needed to read in that ugly language, which has produced only one poem and that a depressing paraphrase of our great Homer.
I hope after so many years of silence between us that this letter finds you and your admirable wife, Hippia, in good health. I envy you your life at Athens, the natural center of our universe. Do I need to add that I will of course defray any expenses you might incur in having Julian's memoir copied? The price of copying, luckily, is less at Athens than here at Antioch. Books always cost more in those cities where they are least read!
Added: An old rumor has just been confirmed. The Great King of Persia, Sapor, is dead at last. He was over eighty and reigned most of his life. A strange coincidence that the king who struck down our beloved Julian should die just as we are about to restore his memory. I was once told that Sapor had read my Life of Demosthenes and admired it. How marvelous books are, crossing worlds and centuries, defeating ignorance and, finally, cruel time itself. Let us make Julian live again, and for all time!
Priscus to Libanius Athens, March 380
Yes, the edict is well known here, but the general feeling at the University is that despite its severe tone we are not apt to be persecuted. The schools are flourishing. The little Christians flock to us to be civilized, and I find them much like their Hellenist brothers. But then all young people seem to me more and more alike. They ask the same questions and they give you the same answers to the questions they ask you. I despair of teaching anyone anything, least of all myself. I have not had a new idea since I was twenty-seven. That is why I don't publish my lectures. Also, too many of us publish out of vanity or to attract students. At seventy-five (I am nine, not a dozen, years older than you) I am an empty flagon. Tap me and you will hear an awful hollow sound. My head is a tomb quite as empty as the one Jesus is supposed to have walked away from. I incline now to Crates and the early Cynics, less to Plato and the rest. I am not in the least convinced that there is a Divine Oneness at the center of the universe, nor am I susceptible to magic, unlike Julian, who was hopelessly gullible. I often thought Maximus exploited his good-heartedness. But then I never could endure Maximus. How he used to waste Julian's time with his seances and arcane gibberish! I teased the Emperor about him once, but Julian only laughed and said, "Who knows through what door wisdom will walk?"
As to your publishing project, I am not at all certain that a sympathetic biography of Julian would have the slightest effect at this time. Theodosius is a military politician, impressed by bishops. He might of course sanction a biography of his predecessor simply because Julian is much admired to this day, though not for his philosophy. Julian is admired because he was young and handsome and the most successful general of our century. The people have a touching admiration for generals who win battles, which is why there are no heroes today. But if Theodosius did permit a biography, it would have to avoid the religious issue. The bishops would see to that. And for ferocity there is nothing on earth to equal a Christian bishop hunting "heresy," as they call any opinion contrary to their own. Especially confident are they on that subject where they are as ignorant as the rest of mankind. I mean death. Anyway, I don't want to fight them, because I am one and they are many. And though I am, as you so comfortingly suggest, old and near the end of my life, I enjoy amazingly good health. I am told that I look no different than I did at forty, and I am still capable of the sexual act at almost any time. This vitality repels Hippia, who has aged noticeably in the last few years, but it seems to please various young women in a certain quarter of Athens which you doubtless have heard of—in novels of the Milesian school!
Do I make myself clear? I have no wish to be burned alive or stoned or tacked up to the door of a Christian church, or "charnel house" as Julian used to call them. You may be as brave as you like and I will applaud you in my heart. But I have no intention of writing a single sentence about Julian, fond as I was of him and alarmed as I am at the strange course our world has taken since the adventurer Constantine sold us to the bishops.
Julian's memoir was written during the last four months of his life. It was begun in March 363, at Hierapolis. Nearly every night during our invasion of Persia he would dictate recollections of his early life. The result is a bit helter-skelter, for both as a writer and as a man he was swift and impulsive. He once told me that he would like to compose an autobiography on the order of Marcus Aurelius to Himself, but he lacked that writer's discipline. Julian was also influenced by Xenophon's The March Upcountry, since Xenophon took much the same route we did seven centuries later. Julian's interest in history was always lively, and he was a great sightseer. The resulting memoir is something of a hybrid; even so, Julian was often an engaging writer, and if he was not better it is because it is hard to be emperor, philosopher and general all at once. He was also indiscreet about everyone. I hope you forgive him. I have done so. He suspected that he had very little time and he wanted to get everything said. As for his mysterious death, I have a theory as to what happened, which I will explain to you in due course.
I have never quite known what to do with this work. When Julian died, I took all his personal papers, suspecting that his Christian successors would destroy them. I had no right to these papers, of course, but I don't regret my theft. I told no one about the memoir until I was back safe in Antioch, where I must have mentioned it to you the day you read us your famous eulogy. I was so moved by your eloquence that I betrayed my own confidence.
I am now having a fair copy made of the manuscript. You are misinformed if you think copying is cheaper here than at Antioch. Quite the contrary. The estimated cost will run to eighty gold solidi, which I suggest you send by return post. On receipt of the full amount, I will send you the book to use as you see fit. Only do not mention to anyone that I had any connection with the matter. I have not the slightest desire to endure martyrdom at this time, or ever.
I thought I had written you about your collection of letters. I did get the book and it was very thoughtful of you to send it to me. We are all in your debt for those letters, especially yours to Julian. They are wise. I know of no other philosopher so sensible of posterity as to keep copies of every letter he writes, realizing that even his most trivial effusion has, in the context of the large body of his work, an eternal value. Hippian joins me in wishing you good health.
Product details
- Publisher : Vintage; Reprint edition (August 12, 2003)
- Language : English
- Paperback : 528 pages
- ISBN-10 : 037572706X
- ISBN-13 : 978-0375727061
- Item Weight : 13.6 ounces
- Dimensions : 5.1 x 0.8 x 8 inches
- Best Sellers Rank: #85,337 in Books (See Top 100 in Books)
- #255 in Biographical Historical Fiction
- #831 in Contemporary Literature & Fiction
- #6,453 in Literary Fiction (Books)
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About the author

Gore Vidal has received the National Book Award, written numerous novels, short stories, plays and essays. He has been a political activist and as Democratic candidate for Congress from upstate New York, he received the most votes of any Democrat in a half-century.
Photo by David Shankbone (Photographer's blog post about the photo and event) [CC BY 3.0 (http://creativecommons.org/licenses/by/3.0)], via Wikimedia Commons.
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"...Julian is a wonderful book and gave me a deeper appreciation of Gore Vidal's literary talent." Read more
"...Well researched and constructed, guess there was not much written about the passions of Julian if he really had any, but I found it a bit dull,..." Read more
"What a fun read! This was my first Gore Vidal novel and if anything only whetted my appetite for more...." Read more
"...Other than that, a very enjoyable read. Vidal describes a young Julian, whose father died at the hands of the Emperor Constantius, and..." Read more
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"...This is not the case in Julian. His characters are vivid and real. This is one of the finest historical novels ever written." Read more
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The 4th Century AD in the West was bracketed by the conversion of Constantine and the Capture of Rome by Alaric's Visigoths in 410. The Conversion of the Emperor led of course to the recognition of Christianity as the first among the many religions in the Mediterranean world (Edict of Milan 313) and Alaric ended once and for all the Rome's aura of invincibility. Between those years the power of Rome waned and Byzantine (newly named Constantinople in 330) rose. Christianity gradually began to assume the power of theocracy, controlling people's lives in a way that the Paganism that it replaced never did. As the church's power grew, the many variants of Christianity and the dogmas of those variants assumed a greater importance. Three of those, Arianism, Monophysitism and Dyophysitism were all different ideas as to the nature of, and the relationship between, God and Jesus. The different views of the nature of God and Jeuse became rallying cry's for vicious mob violence and the military conflicts between various Christian sects of that epic. In a way that is hard to fathom today, arguments about whether Christ was the son of God or the same as God and whether he was a real physical presence on earth or part physical and part spiritual were the background of deadly struggles, all completing for allegiance of the as yet extremely civilized and culturally united Mediterranean world. Constantine settled it with a Solomon stroke that incorporated bits of each of the many ideas of God and wrapped it in a Platonic structure (the Theory of Forms)which became the Trinity, the Nicean Creed, the incomprehensible 'God the Father, Son, Holy Ghost'.
These incorporeal ideas meant a great deal to Christians of that time, especially in the Eastern Mediterranean. Therefore, when Constantine's nephew assumed the the Purple in the Middle of this convulsive century, two year reign of Julian 'The Apostate' began, it marked the final act of Classical Roman culture. Gore Vidal's Novel, 'Julian', is an unconventional biography of this little known Roman Emperor.
Little known because his appellate 'the Apostate' put him outside of traditional biography. Christian orthodoxy demanded he be demonized by the church fathers forever after. After Julian's death the Christians returned to power and they never again lost it. The final Fall of Rome led to the rise of the Ultra-Christian 'Dark Ages' and Middle Ages, which of course has shaped the course of Western Civilization and our understanding of the past for better or worse.
Vidal clearly posits that it was for the worse. As anyone who has read Vidal, they know he takes a very personal, 'cui bono' (who benefited) view of history. His heroes are often history's villains. For example, his Novel 'Burr' looks closely and sympathetically at the man who shot Alexander Hamilton and lent his name to a moribund rebellion against the young United States and was the indirect subject of the story that every school child of the early baby boom and before read in elementary school, "The man Without a Country". Vidal loved to give the finger to popularly accepted opinion.
The facts about Julian are well known, but the context that Gore gives those facts is startling. Julian was one of the greatest military generals in history. Vidal takes us through his campaigns and explains that genius in a very clear manner. Julian, a 'conservative' Epicurean Pagan, was also a writer on par with the other literary Emperor, Marcus Aurelius. He was a philosopher and a humanist of immense liberality, wishing, cajoling and legislating to to protect religious liberty in an increasingly intolerant Christian world.
Vidal tells the story through letters between Julian and his friends from youth, as well as letters among those friends talking about Julian, in frank and not always flattering terms. As in all of Vidal's historical novels he gives flesh and blood depiction and voice to some of the world's most influential figures, such as the emperor's who preceded and succeeded Julian.
The novel is regarded by some as Vidal's greatest work. That might be - to me it is the thought provoking of the works of Gore that I have read. The 4th Century was the caldron that formed much of what the modern western world would become. Julian was a champion of a road not taken, a road that to me held out the promise of a more tolerant and hopeful world. If the Roman Empire had chosen religious tolerance who knows what the result would have been? Islam (or something like it) might have arose with a much less belligerent character. The Mediterranean might not have split and Serbs and Croats might not have hated each other. Persians would still be Zoroastrians.
'What If History' is a fun game to play but ultimately not useful because as far as I know we can't go back or sideways in time.. But it is important that we see history as clearly as possible if we are to successful plot the future which is what we do with every action we take in life.. Because history is the only real guide that we have to what we are and what we will become.
Julian is a wonderful book and gave me a deeper appreciation of Gore Vidal's literary talent.
Reviewed in the United States on September 23, 2021
Julian is a character of contrasts. Although raised by Christian monks, he becomes a champion of paganism. An affinity for philosophy, he becomes famous for his military prowess. He claims to be an intellectual, but his obsession with superstition drives all his decisions. Like a classic Hellenistic hero, Julian has an Achilles heel: his predisposition for craving for the vague and incomprehensible mysteries. Hence, he falls victim to Maximus, a character analogous to Rasputin in the Russian tragedy of Nicholas and Alexandra. During Julian's ascent to power and subsequent reign, Maximus is a ubiquitous presence to assist Julian in interpreting omens in a manner that benefits Maximus. Generally, Maximus seems to have two influences over Julian. First, he reinforces any omen that tells Julian to resuscitate the ancient pagan gods, and, second, to be the next Alexander by conquering Asia, starting with Persia.
With regard to Vidal's criticism of Christianity, Julian undergoes a change over the course of his life (much due to the cajoling of Maximus). Julian and his brother, Gallus, were raised by Bishops, Eusebius and Gregory. However, Julian quickly develops a disdain for the "Galileans" and spends his life restoring paganism. Some of Julian's observations regarding Christianity are quoted below (page numbers may not align with all editions, but can be used to help find relative positions):
"A religion of brotherhood and mildness which daily murders those who disagree with its doctrines can only be thought hypocrite, or worse." (pp. 31)
"The Christians wish to replace our beautiful legends with the police record of a reforming Jewish rabbi. Out of this unlikely material they hope to make a final synthesis of all the religions ever known. They borrow from our mystery rites, particularly those of Mithras." (pp. 81).
"The search is the whole point to philosophy and the religious experience. It is part of the Galilean impiety to proclaim that the search ended three hundred years ago when a young rabbi was executed for treason. But according to Paul of Tarsus, Jesus was no ordinary rabbi or even messiah; he was the One God himself who rose from the dead in order to judge the world immediately. In fact, Jesus is quoted as having assured his followers that some of them would be alive when the day of judging arrived. But one by one the disciples died in the natural course and we are still waiting for that promised day. Meanwhile, the bishops amass property, persecute one another, and otherwise revel in this life, while the state is weekend and on our borders the barbarians gather like winter wolves..." (pp. 285).
"By the time Constantine, Constantius and the horde of bishops got through with Jesus, little of his original message was left. Every time they hold a synod they move further away from the man's original teaching." (pp. 288)
As Augustus, Julian states that "no one shall ever be hurt by me because of his faith" but indicts the gathered bishops with lists of their latest crimes and calls them hypocrites. (pp.291)
"The Christians do not offer enough, though I must say they are outrageously bold in the way they adapt our most sacred rituals and festivals to their own ends. A clear sign that their religion is a false one, improvised by man over time, rather than born naturally of eternity." (pp. 331).
Julian is truly an epic novel. So rich with detail and elaborate characters, Vidal takes you to 350 AD. The political forces are delineated as if they were in today's newspaper's headlines. For a more explicit and forthright exposition of Vidal's criticism of Christianity, I would recommend "Live from Golgotha: The Gospel According to Gore Vidal." In that novel, Vidal lampoons biblical characters as they construct the modern testaments to Jesus.














