Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required.
To get the free app, enter your mobile phone number.
Kingdom Come: Embracing the Spiritual Legacy of David Lipscomb and James Harding Paperback – May 2, 2006
The Amazon Book Review
Author interviews, book reviews, editors picks, and more. Read it now
Frequently bought together
Customers who bought this item also bought
"...An excellent job showing how Scripture and contemporary scholarship sustain the commitments of Lipscomb and Harding and challenge our lives..." -- Thomas H. Olbricht, Distinguished Professor Emeritus of Religion, Pepperdine University
"This is church history at its best, using story and scripture to shape and move us." -- Douglas A. Foster, Director, Center for Restoration Studies, Abilene Christian University
About the Author
John Mark Hicks is professor of theology at Lipscomb University, Nashville, Tennessee, and adjunct professor of Christian doctrine at Harding Graduate School of Religion in Memphis. He holds a Ph.D. in Reformation and Post-Reformation History from Westminster Theological Seminary.
Bobby Valentine ministers with the Southside Church of Christ, Milwaukee, Wisconsin. He formerly served congregations in Louisiana and Mississippi. He holds an M.A. in church history and an M.Div. from Harding Graduate School of Religion, Memphis, Tennessee.
Top customer reviews
There was a problem filtering reviews right now. Please try again later.
While not ignoring these men's roles in the brotherhood disputes that ultimately led to the 1906 split bewteen the Disciples of Christ and the Church of Christ (both men acted on principle in this matter, and Lipscomb in particular resisted choosing sides until he felt he had no choice), the book nevertheless finds much to commend in their deeply grace-centered, counter-cultural theology, a theology of grace and an openness to the power of the Holy Spirit that predominated in many sections of the Brotherhood until the mid-twentieth century. Valentine has argued persuasively elsewhere that a kind of religious modernism overcame large segments of the Church of Christ beginning in the early years of the twentieth century. The early grace-centered, counter-cultural, pacifistic unity and reform-driven impetus of the Stone-Campbell Reformation was largely abandoned in favor of a cold, legalistic theology in which much more attention was given to ecclesiology, plans and patterns and a correct understanding of baptism; the role and work of the Holy Spirit was relegated to a "Word-only" operation on the believer as he or she read the Bible, and the literal indwelling was explained away as so much "denominational twaddle" in the words of one early "Word-only" advocate.
The book examines for example, Lipscomb's forgotten pacifism and aversion to Christian participation in civil government; indeed Foy E. Wallace, Jr., referred to Lipscomb's 1889 book "Civil Government" as "about as rank with false doctrine as one little book of its size could be," and suggested that anyone owning a copy should burn it! Consequently, Lipscomb is primarily remembered in Churches of Christ for his largely conservative stance on the issues that lead to the split; Lipscomb's counterculturalism and premillennial leanings, not to mention his progressive views regarding racial equality in the church, are less well-known, and often overlooked in published biographies of the man. As well, Harding's opposition to modernistic, rationalistic trends among Churches of Christ and his fight for an understanding of the literal indwelling of the Holy Spirit in each baptized believer, as opposed to the predominant "Word-only" theory is also not often known.
The authors also show us what impact the theology of Lipscomb and Harding, transmitted in large part through their Nashville Bible School (NBS), had on other well-known evangelists in our brotherhood, such as Robert H. Boll (1875-1956) and Grover Cleveland "G. C." Brewer (1884-1956).
The authors are to be commended for restoring the "distant voices" of Harding and Lipscomb to modern readers; like the "founders" Barton W. Stone and Alexander Campbell, the real views of these men are often over-simplified, caricatured, misunderstood, or ignored. Whether one ultimately agrees with all of the views of Lipscomb and Harding, the authors do a commendable job of portraying two very human, yet devoted men of God, as well as the very real diversity of thought among Churches of Christ (for example, probably very few modern CoC members are aware that for many decades there were premillennial congregations, led by former NBS student RH Boll and others, within the Church of Christ brotherhood). There is much of value the modern church can learn from these giants of the past if we will only listen. One wishes the authors would at some point produce a more scholarly treatment of this subject, still, though written in sort of a devotional book style, with questions for reflection at the end of each chapter, there is much meat and substance in the present work. My only real criticisms are the lack of more lengthy quotes by Lipscomb and Harding and the lack of an index and a bibliography, but I understand the authors were trying to target as wide an audience as possible, hence did not wish to encumber the book with too-lengthy quotations and sources. I believe they have succeded admirably. This book belongs in the library of any serious student of the Stone-Campbell Movement and any serious Christian in Churches of Christ.
Special thanks to the authors and my brothers in Jesus. Bobby Valentine and John Mark Hicks
Most chapters are divded into three sections. The first portion gives historical evidences of ways in which David Lipscomb and James A. Harding (and, to a lesser extent, such successors to their traditions like RH Boll and JH Armstrong) lived out their understanding of Christ and his church; the second gives evidence as to why their understandings and lifestyles were solidly Biblical, and the final portion of each chapter tries to make this more applicable to the reader.
At times the applications are perhaps not always clear, but this could possibly come from my own immersion with modern culture. Our selling out to the ways of the world makes the reality of Biblical teaching to be what is difficult; perhaps this is why such books (as well as reading scripture itself, especially the gospels and prophets) are so important in our modern, increasingly secularistic world. Such counter-cultural ideas, even if they are old and true, do not allow us to be comfortable, which for many has become the ultimate goal of life.