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The Kingdom that Turned the World Upside Down Paperback – October 1, 2003
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To be sure, Jesus spoke about all of those things. And they're all essential truths. But none of them were the theme of His teaching. The theme of Jesus' message was the kingdom of God. Wherever He went, Jesus preached about the kingdom.
The irony is that the message of the kingdom is almost totally missing from the gospel that's preached today. As a result, a lot of Christians don't realize that the kingdom of God is a present reality on earth. In fact, they don't even know what the kingdom of God is. Consequently, they never make the kingdom commitment that Christ requires.
In The Kingdom that Turned the World Upside Down, David Bercot takes the reader back to Jesus' teachings of the kingdomteachings that have too often been forgotten. Bercot describes the radically new laws of the kingdom and its upside-down values. There's no room in Christ's kingdom for superficial Christianity, for this is a kingdom that has historically turned the world upside down.
The Kingdom that Turned the World Upside Down will challenge you to the core in your Christian walk.
- Print length286 pages
- LanguageEnglish
- PublisherScroll Publishing Co.
- Publication dateOctober 1, 2003
- Dimensions5.5 x 0.75 x 8.25 inches
- ISBN-100924722177
- ISBN-13978-0924722172
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About the Author
Product details
- Publisher : Scroll Publishing Co.; Edition Unstated (October 1, 2003)
- Language : English
- Paperback : 286 pages
- ISBN-10 : 0924722177
- ISBN-13 : 978-0924722172
- Item Weight : 14.7 ounces
- Dimensions : 5.5 x 0.75 x 8.25 inches
- Best Sellers Rank: #723,527 in Books (See Top 100 in Books)
- #1,162 in Christology (Books)
- #1,380 in Christian Eschatology (Books)
- Customer Reviews:
About the author

In 1985, David Bercot was a successful attorney, practicing title law for the largest public utility in the state of Texas. The thought of ever becoming an author was the farthest thing from his mind. Nevertheless, despite being a career lawyer, Bercot's passion in life was Christ--not law. At the time, he was a member of a conservative evangelical church.
Although he enjoyed the fellowship at the church he was attending, it seemed to Bercot that some of the doctrines popularly taught by evangelicals--such as unconditional eternal security and their endorsement of war--contradicted the plain words of Scripture. When he questioned various ministers about these matters, he was told that the evangelical teaching on these doctrines was the "historical faith." Bercot certainly didn't want to put his own personal interpretations over the historical faith. Yet, he wasn't going to just take other people's word for it that these doctrines were truly the historical faith.
Bercot realized that the only way he could verify the historical faith was to read all of the existing writings of the early Christians who lived within a century or two after the apostles. So he purchased a set of the Ante-Nicene Fathers (which contain nearly all of the existing writings from Christians who wrote prior to the Council of Nicaea in A.D. 325.) During 1985, he cut back his law practice as needed to devote the whole year to reading these ancient writings. These early Christian writings confirmed Bercot's views on eternal security and war. However, he was surprised to learn that most of the early Christian beliefs were different from his own beliefs--not only on theology but on lifestyle as well. Yet, when he went back and read the New Testament again, he realized that everything they taught was right there in the New Testament. But his preconceptions had blinded him to the plain language of Scripture.
Bercot immediately began sharing what he had discovered about the historical faith with various Christian friends. Soon these friends encouraged him to write a book about what he had discovered and how Christianity looked when it was still young. Bercot eventually followed up on their suggestion, and he wrote the book, "Will the Real Heretics Please Stand Up," which was published in 1989. That book contrasts early Christianity with modern Christianity.
Since then, Bercot has written a number of other books pertaining to early Christianity and committed Christian discipleship. He purposefully writes in a reader-friendly, conversational style, eschewing a more academic approach. As he said at one conference, "Scholars have had all of this information for centuries, and they have essentially done nothing with it. My goal is to get this information across to the average man or woman in the pews."
Bercot married Deborah Hart Darragh in 1972. They have three children and make their home in the Amberson Valley in Pennsylvania. On his personal website, www.davidbercot.com, Bercot has posted pictures of the beautiful Amberson Valley.
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I had already begun a journey looking for the truth, and David Bercot's books, as well as some others, have helped me.
This book tore me apart.
It contradicted most of the theological thinking that I had been taught all my life. But it was right. We read this book as a family, one chapter a day. I am thankful we did because some of the chapters take 24 hours or more to digest and accept. Everything the author writes is based on taking the Bible literally. Especially on taking the teachings of Jesus literally. For the last ten years I have always believed that the Bible is absolute truth from cover to cover*. Before reading this book I had been reading through the gospels and they had made me very uncomfortable, and for good reason. What this book explains is that the church today simply does not take Jesus' teachings on the Kingdom literally. We have explained them away to a drastic measure. I think this is really sad since all of the legit criticism of the world toward Christianity might be otherwise averted. This book takes a look at what it is like to actually obey Jesus' commands. It will definitely step on the toes of nearly every Christian who reads it. In light of the corruption in the church today I would label this book a necessary read for anyone and everyone who can accept it. I recently recommended a copy to the pastor of my Bible church and he is loving it. The Author uses the labels Kingdom Christian, Kingdom message, and Kingdom Doctrine to distinguish those who actually take Jesus' teachings literally.
My best friend read the book recently, he disagreed with a lot of things but my friends arguments against it are only based on his gut instinct and current church tradition, not on the Bible. He is a speed reader so considering the rate he must have been pummeled by the information I'm glad he accepted as much of it as he did. I have recently re-read the book multiple times.
I do not agree with the author when he states that all women should wear head coverings when they pray (based on 1 Corinthians 11). I think Paul was probably talking to women who had very short hair since the apostle lists long hair as a natural head covering.
*I believe the Bible can be taken literally, as long as the passage is read in full context and the original purpose and audience of the text is understood. I believe that when the Bible is metaphorical it indicates that it is metaphorical by being careful to label the passage as a vision or parable. I believe that the Psalms are very different from poetry today and that they also can be taken literally, I say this because Jesus used them to argue theology with the pharisees. I believe that any church doctrine, theology, or tradition that contradicts the Bible must be thrown out. I do believe the creation took place in six days less than ten thousand year ago.
Watch the Kent Hovind seminars to find out more about how the Bible is absolute truth. The more recent versions of the seminars are a lot more scientifically based and are a lot more careful about the conspiracy theories presented. Some people find him disrespectful but he is definitely still worth watching in order to understand his arguments. The seminars are not copywrited in any way, if you would like me to send you a free Kent Hovind dvd with 14+ hours, mail a request to.
Chris Thompson,
apt 3 1486 Dewberry Pl NE
Grand Rapids, MI USA
49505
or make a request in a comment.
Some of Bercot's views seem radical but in light of Scripture, they're not. Although living the Christian life is certainly radical in of itself. Bercot lists out a handful of new laws that Christ taught, gleaned particularly from the Sermon on the Mount, that require a total transformation in the way we think and live in these modern times. These include: marriage/divorce, women in the church, non-resistance/pacifism, materialism/money, honesty/lying, and more.
There is something to say for the early church fathers and the early church in general; how they interacted and lived out Scripture. Different from how its lived out in today's modern churches. Bercot argues that we can get a better glimpse of what the Scriptures intended on certain issues by observing the way the early church lived it out. After all, we are 1500 years removed from the canon of New Testament scripture. How much of Scripture has been twisted and distorted by nationalism, patriotism, social movements, modern conveniences, and traditions? For example, have we become desensitized to certain laws regarding women in the church as a result of the feminist movement? Have we watered down the severity of divorce within the church due to the rampant rise of divorce in the past 25 years? Has the pursuit of wealth and prosperity in the American dream caused American Christians to turn a blind eye to what Jesus taught concerning the blessedness of those who are poor in spirit? Many more questions like these are what Bercot explores.
Bercot in no way encourages Scripture to be replaced by what the early church fathers said or wrote. Instead, he holds up Scripture as foundational, and sheds light on how the early church lived it out.
However, I don't necessarily agree with all of Bercot's theology, especially in regards with works as a means of salvation. But, I do agree we must remain obedient in the Lord. Bercot presupposes that we are never assured of our eternal security, although the Bible is replete with references towards eternal security. Furthermore, Bercot takes issue with two key points in church history: Constantine and Augustine. Both of these men were instrumental in combining the church and state which Bercot argues the church has always faltered during these times. He also believes that much of today's conservative theology is derived from these two men. He calls this Hybrid theology.
The book ended with a shameless plug for the Anabaptist movement. This conflicts with Bercot's message of theology being unimportant. If theology is unimportant then how come Bercot felt compelled to promote a specific Christian denomination? Don't denominations exist because of theological and doctrinal differences? Speaking of theology, Bercot is clearly Arminian, and I am not. This has been a point that has caused me to pause and think about what I believe in my own theology. But, the good news as Bercot assures us, is that theology in most part is unimportant. It's how we live out our lives that God is most concerned with. And it is with this that I fully agree we should be living as kingdom Christians.
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