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The Kings and Their Gods: The Pathology of Power Paperback – April 14, 2008

4.7 out of 5 stars 10 customer reviews

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Product Details

  • Paperback: 216 pages
  • Publisher: Eerdmans (April 14, 2008)
  • Language: English
  • ISBN-10: 0802860435
  • ISBN-13: 978-0802860439
  • Product Dimensions: 6 x 0.5 x 9 inches
  • Shipping Weight: 10.4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (10 customer reviews)
  • Amazon Best Sellers Rank: #910,263 in Books (See Top 100 in Books)

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By Scandalous Sanity VINE VOICE on February 2, 2009
Format: Paperback
The Kings and Their Gods is Daniel Berrigan's poetic commentary on the First and Second Book of Kings. Berrigan diagrams each chapter, though not verse by verse. It is more like getting an overview of the stories that you are told during Sunday school, only with a different perspective and an edge that could rub some people the wrong way.

Berrigan confronts the characters in Kings that are usually the subject of glory and hero worship. He does not see David as a man after God's own heart. He views David as a warmonger and schemer. Solomon gets the same treatment. His exegesis is completely opposite of mainstream Christianity, which presents these two men as pillars of faith in God. Not Berrigan. He sees a David with bloody hands and vendettas, a Solomon that is a cruel taskmaster, and an Elijah that is arrogant. The surprising part is that it all sounds true. I was constantly grabbing my Bible and flipping through Kings I and II, reading the text in a different light. Berrigan then draws a comparison to our leaders today, who despite our advancement in technology, behave exactly the same as the kings of the Bible, calling upon deities to help them win wars.

The only problem with this book is that it is at times too poetic. I often lost track of what Berrigan was trying to get across. There are instances when the author seems to get lost inside his own mind. Add in the fact that I had to have a dictionary handy while reading(which may be a positive, since I expanded my vocabulary immensely), and it can be a tough read. But it is one of the most interesting books I have ever read.
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This is another entry in Father Daniel Berrigan's series of books analyzing various books of the Bible. Like the others, it takes as its theme the application of these texts to modern life--and in particular a critique of the contemporary American proclivity toward war and violence. Rather than the simplistic view of the texts presented in popular media (and simpler biblical commentary), Father Berrigan digs deep into the biblical stories and works to unearth the moral, the reason the story was included in the first place, and the application of the history for our own society.

To use one example, the story of Solomon's decsion between two women who both claimed an infant as theirs is well known--he ruled the baby should be cut in half, and then declared the woman who objected to be the mother. This is usually cited as an example of Solomonic justice--showing how wise King Solomon was. Father Berrigan agrees that this was an example of wisdom, but goes much further. First, the women were not royalty, high court officers, etc. Rather, they were two ordinary citizens. Thus, the story is a moral lesson that real justice is not only for the rich, but must also be available to ordinary citizens. Second, he notes that this is the ONLY time in the history of Solomon presented in the Bible that he is shown dealing with ordinary people, and that this episode occurred early in his rule. As time went on, he lost touch with ordinary people, and turned to making war. Father Berrigan thus uses this as an example of power corrupting even wise men.

Father Berrigan's underlying point is that we should not too readily consider the Old Testament days as especially violent, amoral, or cruel. After all, he points out, the U.S.
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In her memoir Things Seen and Unseen, Nora Gallagher recalls meeting Daniel Berrigan (b. 1921) in the spring of 1986. When she asked how many times he had been jailed, he responded, "Not enough." Poet, playwright, peace activist, and Jesuit priest, Daniel Berrigan has spent a long life obeying the good news of Jesus rather than the bad news of caesar. He and his brother Philip did time on the FBI's Ten Most Wanted list. In 1968 he and eight other activists stole 378 draft files of young men who were about to be sent packing to Vietnam, dumped them into two garbage cans, poured homemade napalm on them, and burned them in the parking lot of the Catonsville, Maryland, draft board. In 1980, he trespassed into General Electric's nuclear missile plant in King of Prussia, Pennsylvania, poured blood on some warhead nose cones, then hammered away to punctuate his prophetic point.

Now eighty-seven, age has not extinguished Berrigan's fire. Death row, smart bombs, Iraq, and what he calls "abortion mills" still provoke his ire. These meditations reflect on the books of 1-2 Kings and, as you would expect, draw parallels to our own pathologies of political power today. How should we read these ancient texts about a territorial god who slaughtered his pagan enemies? In what sense are these pages inspired?

Berrigan reads 1-2 Kings as self-serving imperial records that portray Israel's kings as they saw themselves and wanted others to see them -- God is with us and against our enemies. He blesses us with their booty. No war crime is too heinous as a means to these delusional ends. And so on page after page we see hell explode on earth. There is one political end: extra imperium nulla salus, "outside the empire there is no salvation.
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