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A Language Older Than Words Paperback – March 1, 2004
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From Publishers Weekly
Singular, compelling and courageously honest, this book is more than just a poignant memoir of a harrowingly abusive childhood. It relates the extraordinary journey of one man striving to save his own spirit and our planet's. Comparing his physically and sexually abusive father's destruction of his family with humankind's systematic destruction of civilization, New York Times Magazine contributor Jensen (Listening to the Land) tells a story about the hope for regeneration in a landscape of human and natural desolation. Throughout, Jensen mobilizes his experiences as student, teacher, environmentalist, beekeeper, high jumper, abused child and survivor to delve deeper inside his own wounded psyche while condemning the constrictions of a culture that fosters abuse. In lyrical prose, Jensen calls for accountability and urges people "to live in dynamic equilibrium with the rest of the world." Rather than na?vely proposing an answer to the ills of modernity, he demonstrates the complexity of the problems by examining an array of environmental and sociopolitical atrocities, including the Holocaust, and what he sees as the reckless production of plutonium to further space exploration and the maltreatment of indigenous peoples by self-serving neighbors. His visceral, biting observations always manage to lead back to his mantra: "Things don't have to be the way they are." Jensen's book accomplishes the rare feat of both breaking and mending the reader's heart. 15,000 first printing; 10-city author tour. (May)
Copyright 2000 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
"Singular, compelling and courageously honest, this book is more than just a poignant memoir of a harrowingly abusive childhood. It relates the extraordinary journey of one man striving to save his own spirit and our planet's . . . His visceral, biting observations always manage to lead back to his mantra: 'Things don't have to be the way they are.'"--Publishers Weekly
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Happily, Jensen is not stuck in these ruts. Obviously, reason is not the guiding force in the journey of humankind. Obviously, if a workable and intelligent win-win solution to the Earth Crisis existed, we would have already found it and implemented it. Jung had a name for episodes of mass insanity, like Nazi Germany, or consumer society: psychic epidemics. Psychic epidemics are far more devastating than natural catastrophes (earthquakes, hurricanes), and reason is powerless to resolve them, because reason does not communicate with the unconscious.
The "language older than words" refers the voice of the living planet -- the wind, the burbling brook, the ravens, the howling wolves, the rattling leaves. Everything is communicating, sharing, cooperating. Unfortunately, civilized humans have isolated themselves from the rest of the family of life. We no longer listen to the ancient language, which is always talking to us. We have become space aliens in our own home. Not coincidentally, we are racing toward catastrophe.
Most eco-writers do not reveal a spiritual connection to life on Earth. Jensen clearly does, and this adds much power to his work. He is not a professional scholar who is systematically analyzing a sub-optimal process, he's a man who radiates love for the wild natural world, and deeply cares about it. This passion is a treasure, and it is slipping through our fingers as each generation lives in greater isolation from the sacred natural world.
Jensen's father was a fundamentalist Christian and a wealthy businessman. He was abused as a child, and he grew up to be a violent, controlling tyrant. He physically and sexually abused his wife, sons, and daughters, including Derrick. The family lived in fear of his rage, and all of them suffered permanent emotional damage. Many years later, his father still refuses to acknowledge his violent past, and Derrick still has trouble sleeping. Jensen says that if he had to do his childhood over again, he would kill his father. He believes that it's essentially impossible to rehabilitate an habitual abuser.
During the years of violent rage, the family members lived in a world of make believe, blocking out the fear and suffering. In order to survive the terror, they had to shut down emotionally. This family was not an unusual freak. Physical, emotional, and sexual abuse are commonplace in our society.
In many ways, on a larger scale, our global civilization resembles Jensen's family. It's beating and raping our planet. Similarly, we feel powerless to stop the senseless savagery. We shut down emotionally. We pretend that everything is OK. We ignore vast amounts of information, and what we can't ignore, we forget or dismiss. Living behind a wall of fear, we become isolated from life, from our bodies, from our spirits. Isolation is poisonous.
Humans are not essentially bad, but we have had the misfortune of being born into a culture that is speeding down the path of self-destruction. Jensen says: "Within any culture that destroys the salmon, that commits genocide, that demands wage slavery, most of the individuals -- myself included -- are probably to a greater or lesser degree insane." The central question of our time is this: "What are the sane and appropriate responses to insanely destructive behavior? In many ways, it is the only question of our time."
One gift of Jensen's traumatic childhood was that it knocked off his cultural blinders. His father was a respected member of the community -- and he was also an abusive monster. Jensen came to the terrifying realization that our celebrated modern culture was as crazy and brutal as his dad. The first step on the path to healing is to acknowledge the existence of problems, to recognize the truth. Then, the process of awakening involves a series of deaths and rebirths, as useless things are tossed overboard, and replaced with healthier ones. It's about growth, and it's not quick or easy.
This book is a dizzying non-linear tilt-a-whirl ride that zooms round and round in the insanity of our culture. It's a slideshow of stories, describing various outbreaks of the disease that's destroying the world -- the Sand Creek massacre, Peruvian dictatorships, the sadism of animal testing, devastating clear cuts, the destruction of the salmon, and on and on and on. He also includes stories about indigenous people who are eager to promote healing. He tirelessly explores many paths in search of coherence and understanding. It's a messy business. The results are not neat, clean, or consistent. Jensen explodes with pain, love, intelligence, and a burning hunger for a brighter tomorrow. He is a man you will never forget.
Richard Adrian Reese
Author of What Is Sustainable
This book seemed like a good place to start reading Jensen in earnest, but I'll have to let you know down the line whether it was. I can say this: I now feel a strong need to read of him more -- not to mention some of the books that were important to his thinking. Actually, I've already started: Jack D. Forbes; Hannah Arendt ...
To unpack the parallel relationship Jensen sees between violent, domineering family violence and environmental-plus-genocidal depredation, Jensen tells the powerful stories from harrowing childhood experience, juxtaposed with 'thick descriptions' (Geertz)of personal interactions with animals, trees, stars and dreams, that demonstrate how seriously we need to take the sentience of the beings that surround us, in this 'more-than-human world' (Abram). All this in a clear, unvarnished, authentic voice -- just a lyrical voice. His honesty and willingness to take a stand repeatedly took my breath away. Now, given what we're up against, how can I do more????
I can't even remember buying it, it is just on my Kindle like a holy grail of philosophy that is much needed in our world.
This is up there for along with Ishmael, The Power of Now and a few other books that are the poetry that sings quietly to our modern condition.
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