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The Law Hardcover – December 8, 2012
Purchase options and add-ons
- Print length104 pages
- LanguageEnglish
- PublisherMerchant Books
- Publication dateDecember 8, 2012
- Dimensions5 x 0.38 x 8 inches
- ISBN-101603868364
- ISBN-13978-1603868365
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Product details
- Publisher : Merchant Books (December 8, 2012)
- Language : English
- Hardcover : 104 pages
- ISBN-10 : 1603868364
- ISBN-13 : 978-1603868365
- Item Weight : 8.5 ounces
- Dimensions : 5 x 0.38 x 8 inches
- Best Sellers Rank: #936,288 in Books (See Top 100 in Books)
- #78 in Libertarianism
- #1,282 in Communism & Socialism (Books)
- #2,625 in Political Philosophy (Books)
- Customer Reviews:
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Customers find the book short and to the point. They also describe the content as wisdom, logic, and common sense. Readers say the values are timeless and shed light on socialist and Communist governments. They describe the writing quality as great and elegant. They mention the pace as quick enough to ensure completion.
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Customers find the writing quality of the book great, good, and profound. They also say it's a concise yet profound work on political philosophy.
"...An amazing work which should be read by anyone interested in liberty, natural rights, philosophy, and the state of government...." Read more
"...you agree or disagree with Bastiat's point of view, this is a great pamphlet to read...." Read more
"...The Law" is a good book to read, if you ignore the Foreward, which gives the book a twist never intended by its author...." Read more
"This concise yet profound work should be at the top of a must read list for anyone who wants to understand the purpose and underpinnings of the law..." Read more
Customers find the book's content wonderful, foundational, and effective. They say it provides an in-depth understanding of law, and is absolutely relevant today. Readers also say that the book is a timeless statement on man's desire for liberty, autonomy, and God. They recommend it for everyone, and say it has a very common sense and very practical thought process.
"...Each page rings with insight and reason for which you will be the better for having read." Read more
"...this book is short, well-structured, clear, straightforward, thought-provoking, and as relevant now as it was 160 years ago...." Read more
"...It is foundational and irrefutable." Read more
""Law is justice. In this proposition a simple and enduring government can be conceived...." Read more
Customers find the book concise, clear, and straightforward. They also mention that the classic text challenges readers to think. Overall, customers find it a very quick read that crams wisdom, logic, and common sense into just fifty pages.
"The Law by Frederic Bastiat is perhaps the clearest and most logically founded explanation of the proper role of the law (government) in society I..." Read more
"...Finally, this book is short, well-structured, clear, straightforward, thought-provoking, and as relevant now as it was 160 years ago...." Read more
"...and illuminating, but as I said, in some parts little bit flat and hard to read." Read more
"...It is well worth reading. Bastiat is clear and concise, and very readable, especially for his era...." Read more
Customers find the book short and to the point. They also say it contains a lot of information in very short pages.
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Customers find the book a quick enough read to ensure completion.
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"...Not to mention that it's a quick read for those that flirt with philosophy, but aren't committed.Where did I NOT highlight?..." Read more
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Customers find the book well-structured, clear, and straightforward. They also appreciate the quality and price. Readers also say the book provides a great foundation and is well organized.
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The simple central concept that shines throughout, familiar to Americans and certainly inspired by 1776, is that individuals have natural rights to life, liberty, and to property, which is the fruit of their efforts and faculties. Injustice is any violation of these rights, and the only just purpose of the law is their protection. As nature gave us the ability to defend these rights for ourselves, law is only their organized defense in the society.
At the core of the logic of his thought is a practical model of human behavior, one clearly developed by his background as an exporter. (The Law is his seminal work, his previous works were on economics.) He states
"A science of economics must be developed before a science of politics can be logically formulated. Essentially, economics is the science of determining whether the interests of human beings are harmonious or antagonistic. This must be known before a science of politics can be formulated to determine the proper functions of government."
Implicit in his reasoning is that once the organized monopoly on force inherent in government is wielded only to protect each individuals naturally endowed rights, human interests are harmonious and no further extension of the law is necessary. Human nature and interests are not inherently nor completely harmonious of course, necessitating the need for law in the first place. The vices he clearly identifies in human nature which must be guarded against are based in man's tendency to "live and prosper at the expense of others," or plunder. This vice ranges from the hard vice of illegal plunder, represented by anything from a petty theft conducted by an individual to the expansionist conquest undertaken by a whole people, to the softer sounding vice of "legal" plunder in which the law has been perverted to take from one class and give to another a positive right (i.e. to education, or health care, or housing) in the name of false philanthropy. Positive rights, which can only be produced by someone else's labor, come only with the destruction of naturally endowed negative rights as the law -force- cannot produce goods, cannot enlighten, cannot heal and cannot clothe by its mere existence. For the law to create these things it is only by use of force to coerce others to do them or take from their labor. This legal plunder sets up war of class against class, union against employer, trade against trade, as each races to beat the other in using the unchecked power of government to favor them. As simple proof of this he points out how no mob or lobbyist has ever rioted a police station in demand for a benefit, instead they storm the legislature where legal plunder can be drafted into law.
Socialism is at the heart of trying to provide positive rights and thus perverting the law towards instituting legal plunder. It was also at the heart of the 1848 revolutions, and it is not surprising then that his arguments against it receive the lion's share of this work. There are many parallels in his arguments against socialism applicable today, due to the unwavering nature of man over time. Bastiat describes in concise detail the pitfalls, traps, and false assumptions behind socialism, even in its most well intentioned and noble forms. Besides the inability of the law to create positive rights by fiat the largest false assumption is the inertness and malleability of men. That law is needed to create society, to socially engineer a mass of beings that can be formed by force and whom left to their own devices would slide into greed, destitution, and misery. This is at the heart of the Utopian fantasy which is so infectious to men's souls yet so ultimately poisonous. For if the natural tendencies of men are so poor, Bastiat asks us, how is it that the organizers of the law, the legislators, can be relied upon to be of a higher and better nature, pointing out the ironic self contradiction behind socialist and utopian engineering. Men are neither lifeless beings waiting for instruction from the law, man existed and developed before the law was created, nor are they so vile as to need the law to guide them in their lives and build their society for them, otherwise the cruel trick of man's cold nature would leave the development of good civil societies impossible. He shows how contradictions are not only inherent but central to socialism, and how socialism inevitably leads to tryanny and often to dictatorship. He also shows how faith in a free society, one in which government does not extend into providing education, health care, etc. is consistent with religious faith in how God made man's nature, and draws an interesting comparison between how modern secular societies are seeming to ineluctably move away from classical liberty and towards socialism. In another interesting flourish Bastiat also predicted how slavery would threaten to destroy the American republic before the Civil War, perhaps not an earth shattering prediction of the time but one he explains with an elegant degree of logic.
An amazing work which should be read by anyone interested in liberty, natural rights, philosophy, and the state of government. Each page rings with insight and reason for which you will be the better for having read.
For most of history the law of the land had some religious backing. This is no longer true in the modern world, and this is where Bastiat picks up his argument. The first question that he tries to answer : if not God, what is the source from which the law derives its authority? Bastiat's answer: the authority comes from the people, the individuals. But if you derive your authority from individuals, rather than deity, then the limitations of those individuals define boundaries beyond which the law cannot be applied. Ask yourself two questions: is every human being born with a right of being an individual? and should the right of one person being an individual supercede the same right of another? Bastiat answers yes to the first and no to the second and that's where the pamphlet begins.
This idea at the core of the book: the law that is based on the power of individuals has limitations. Bastiat speaks mostly of economic violations of that rule - the legal plunder. Those who lived in the next century could point to something far graver - millions of lives taken by socialist tyrants, all within the framework of the law. While some would object that violence against a person's property is not the same as violence against the person's life and liberty, Bastiat argues that the two are related.
Towards the end of the book the author makes another important observation: the arrogance of the social engineers is not a consequence of their status or their actions - it's a prerequisite. Through a number of examples (and that number only increased in the years since the book was written) Bastiat shows how those who attempt to mold manking through laws view themselves as a breed apart from the rest of humanity. Many things were said about hubris of lawmakers, but few are as logical and eloquent.
Plenty of books were written on the topic since and many arguments made on both sides of the divide. Why "The Law"?
First, it's one thing to know that the argument against uncontrolled legislation is decades old, it's quite another to actually observe the same argument made decades ago.
Second, some can write a book that appeals to their contemporaries, but only a few can write a book that transcends their time. Bastiat is one of the latter.
Finally, this book is short, well-structured, clear, straightforward, thought-provoking, and as relevant now as it was 160 years ago. Read it, and see for yourself.
















