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The Law Paperback – February 6, 2009

4.7 out of 5 stars 524 customer reviews

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Editorial Reviews

Review

Full of truths that are not merely relevant, but are absolutely vital to our future. --Congressman Dick Armey

No work before or since has made such a compelling case for freedom. Bastiat's message will influence students of liberty for years to come. --Andrea Millen Rich, Laissez Faire Books --This text refers to an alternate Paperback edition.

Language Notes

Text: English (translation)
Original Language: French --This text refers to an out of print or unavailable edition of this title.
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Product Details

  • Paperback: 80 pages
  • Publisher: CreateSpace (February 6, 2009)
  • Language: English
  • ISBN-10: 1438282664
  • ISBN-13: 978-1438282664
  • Product Dimensions: 5.2 x 0.2 x 8 inches
  • Shipping Weight: 5.1 ounces (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (524 customer reviews)
  • Amazon Best Sellers Rank: #1,762,715 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

Format: Paperback
I read this book in 1980; at the time I was chairman of the democratic party in my county. I really began to do some serious soul searching. I finally concluded I was going to leave my party, as It no longer represented it's founder Mr Thomas Jefferson. This small simple easy to read book totally changed my life That same year I met Jim Hansen, he was making his first run for congress from the state of Utah, I made a deal with him, I would vote for him if he would read The Law by Bastiat. He promised, and I did. I received a nice letter from Jim after he was elected. " Never read a book that has so impressed me". P.S. "Find Yourself another copy, Im keeping Yours". Jim.
Best three dollars ever spent. Ron Steele Moab, Utah
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What book is is important enough that I read it once a year? The Law by Frederic Bastiat. Written in 1848 as a response to socialism in France, this book essay is just as relevant today as it was then.

"What, then, is law? It is the collective organization of the individual right to lawful defense.

Each of us has a natural right-from God-to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties?

If every person has the right to defend - even by force - his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right - its reason for existing, its lawfulness - is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force - for the same reason - cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.

Such a perversion of force would be, in both cases, contrary to our premise. Force has been given to us to defend our own individual rights. Who will dare to say that force has been given to us to destroy the equal rights of our brothers?
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Format: Paperback
The translation (the original was in French), from Seven Treasures Publications, doesn't ring as true as the translation by Dean Russell, of the Foundation for Economic Education.
Compare these two translations:

(from the Feb 6, 2009 edition from Seven Treasures Publications):
"Existence, faculties, assimilation - in other words, personality, liberty, property - this is man. It is of these three things that it may be said, apart from all the demagogue subtlety, that they are anterior and superior to all human legislation."

(from the Dean Russell translation):
"Life, faculties, production - in other words, individuality, liberty, property - this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it."

As stated in the 15th printing of the Foundation for Economic Education edition, "A nineteenth century translation of The Law, made in 1853 in England by an unidentified contemporary of Mr. Bastiat, was of much value as a check against this translation. In addition, Dean Russell had his work reviewed by Bertrand de Jouvenel, the noted French economist, historian, and author who is thoroughly familiar with the English language."

I recommend the Russell translation from the FEE. Hopefully, Amazon will sell it soon.
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Format: Paperback
Fredric Bastiat was a 19th century French law-maker, economist and author. He wrote a number of highly technical works of economic theory, books that are still considered valuable contributions to free-market economic thought. But his least technical work, a pamphlet called The Law, has proven to be perhaps his most enduring from a modern political standpoint.
Written in 1850, just two years after the French Revolution of 1848, the Law is part treatise and part polemic, an appeal to the French people reminding them of the proper sphere of the law and government and begging them to turn away from their descent into socialism. The Law is also a summary of much of what Bastiat considered to be important from his own work; at the time The Law was written he was very sick, and he would be dead within a year of its publication. As a French patriot, Bastiat was deeply moved by the disintegration he saw in French society.
As the last vestiges of the class-society were replaced and the new "democratic" order was being instituted, the State was more and more being used as a means by which groups of citizens (special interests) could plunder one another through taxes, transfer payments, tariffs, etc, committing what Bastiat calls "legal plunder." As he saw it, the law was being perverted into a so-called "creative" entity, through which controlling groups would seek to enforce their particular agendas at the expense and through the pocketbooks of the people in general.
Bastiat argues that the law should be properly viewed as the formal embodiment of Force. That is, human laws should be the organized and formal construction of justice. Just law, he says, is nothing more than the organization of the human right to self-defense.
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