Reading "The Law of the Somalis" reminded me immediately of the scale of bigotry that exists towards Muslim and African cultures. While there are aspects of Somali law that violate contemporary gender norms among the educated world (as is the case in almost all traditional cultures, including European ones), this book shows just how effective, sophisticated, and aligned with nature are many aspects of traditional Somali clan law/custom. Indeed, prior to reading this book, I didn't really take "natural law" very seriously, thinking that it was simply self-justifying babbling by European philosophers and that because culture varied so much throughout the world that there were no "natural" laws. That said, in seeing Van Notten map Somali cultural norms onto natural law was extremely compelling (Van Notten had a sophisticated knowledge of European natural law theory); clearly Somali law had independently developed norms of property rights, exchange, tort, etc. that while different from European norms, nonetheless could be mapped onto natural law theory remarkably well.
Finally, although I had read anarcho-capitalist theorists, much of their work had seemed a bit far-fetched. "The Law of the Somalis" provides a concrete example of a legal system that also maps onto aspects of anarcho-capitalist theory with more immediacy than is the case with, say, medieval Iceland. While this book in particular has been ridiculed for claiming that present-day Somalia is a successful example of anarcho-capitalism, those critics either have not read the book or are blatantly dishonest. Van Notten makes a strong case that the violence in Somalia is the direct result of the attempt by the international system to force a central government on a culture that was functioning quite well without one for hundreds of years. From this perspective, the entire agenda of forcing nation-state central governments on peoples and regions where such a political structure may not be appropriate is profoundly evil. Given Van Notten's close analysis of the Somali situation, and how a majoritarian nation-state imposed from without provokes violence among clans that need not have existed, one comes to a deeper understanding of the extent to which many former colonies in Africa are violent in part because of forced top-down nation state majoritarian electoral democracy. In a region with tribes or clans that do not have traditions of civil co-existence and trust with other tribes, forcing them to work together under one "winner takes all" government exacerbates conflict. It creates a situation in which they compete to win, either by means of direct violence or by means of violence combined with elections, because they know they face a situation of either dominate or be dominated. Relatively peaceful co-existence is no longer an option, as it was before the top-down imposition of a nation-state structure.
Finally, Spencer McCallum's contributon at the end, which extends Van Notten's analysis to the possibility of a modern Free City by updating Somali clan law so that it can interact with the world of contemporary commercial law, is an exciting vision that urgently needs to be brought into reality.
A most unusual and enlightening book in many respects, highly recommended for anyone who is interested in Somalia, indigenous cultures, law, and an innovative vision of how to bring peace and prosperity to Africa.
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The Law of the Somalis: A Stable Foundation for Economic Development in the Horn of Africa Paperback – November 27, 2005
by
Michael van Notten
(Author),
Spencer Heath MacCallum
(Editor)
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Michael van Notten
(Author)
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Print length272 pages
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LanguageEnglish
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PublisherThe Red Sea Press, Inc.
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Publication dateNovember 27, 2005
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Dimensions5.51 x 0.83 x 8.5 inches
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ISBN-10156902250X
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ISBN-13978-1569022504
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Editorial Reviews
About the Author
Spencer Heath MacCallum is a social anthropologist living in Casas Grandes, Chihuahua, Mexico, where he played a central role in the economic development of the village of Mata Ortiz, now known internationally for its fine-art pottery. He has long studied the feasibility of social organization without taxation. He is the author of THE ART OF COMMUNITY and numerous journal articles.
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Product details
- Publisher : The Red Sea Press, Inc. (November 27, 2005)
- Language : English
- Paperback : 272 pages
- ISBN-10 : 156902250X
- ISBN-13 : 978-1569022504
- Item Weight : 12.4 ounces
- Dimensions : 5.51 x 0.83 x 8.5 inches
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Reviewed in the United States on May 27, 2011
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Reviewed in the United States on July 9, 2008
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Completed this book two summers back during a quick study of the Horn of Africa---and as an arm-chair law buff found the author's work extraordinary in scope and import. Instead of the usual soft racism that derides much of African culture and heritage, Mr. Van Notten offers real alternatives to traditional Western legal remedies/methods---with added benefits of examining the legal/economic constraints of Somali custom/law. A first rate read and highly recommend to those interested in innovative alternatives to traditional Western jurisprudence.
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Reviewed in the United States on February 24, 2013
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Almost all the legal systems we're familiar with come from either European or Asian roots. Further, almost none of us are familiar with what a real functioning Anarchy/Kritarchy would look like. Michael van Notten, in this book, shows us what it actually looks like. Simply what he shows us is worth reading.
Not exciting writing, but great information.
Not exciting writing, but great information.
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Reviewed in the United States on May 21, 2006
Students of legal anthropology learn the phrase "customary law" early in their training. But seldom is it accompanied by nuanced understanding. Law of the Somalis fundamentally alters this default. Generations of legal anthropologists working in colonial Africa devoted themselves (usually with the best intentions) to "codifying" customary law, never pausing to ask whether customary law might possess advantages wholly antithetical to "legislated" law.
The late Michael van Notten, a Dutch-educated lawyer "adopted" into Somali society, has written a "brief" (using the Somali case) on behalf of the proposition that customary law succeeds in fulfilling natural law demands for justice in ways superior to law created by systems of representative democracy. Legislated law of necessity disenfranchises the minority (who failed to elect their representatives), while customary law, because it focuses on disputes situationally, and relies on customary legal principles not unbending statutes for solutions, is better suited to respecting the interests of all sides. A major factor in van Notten's argument in favor of the Somali example is his demonstration of how customary law performs in its intensely competitive environment. In order to preserve its general acceptance, customary law must provide non-governmental means whereby people can complain if they feel their rights were violated.
The name given to this customary law system is kritarchy, that is, a system of rule distinguished from monarchy and oligarchy, by its reliance on "judging through principle." Kritarchy rests not on political institutions, but rather simply on the rule of law.
In a world where "failed-state" can be a buzzword precursor to outside intervention, issues presented by nations relying on customary law are far from academic. Van Notten's polemic is thus also timely - and far from an abstract contemplation. To the contrary, based on firsthand experience the book urges that a customary law foundation, such as found in Somalia, provides an ideal basis for establishment of a Free Port dedicated to commercial relations with the highest regard for natural law property rights. The United Nations has poured billions of dollars, thus far without evident success, into the cause of re-establishing a Somali central government, a proposition anathema to the customary law systems of Somalia's clans. Van Notten, on the other hand, sees opportunity to vindicate an approach to law consistent with older forms honoring sage leadership and counsel without the power to coerce and tax.
The readability and relative brevity of the text highly recommend Law of the Somalis for classroom use. It fits comfortably alongside, and is a refreshing addition to, the scholarly tradition reflected in such classic ethnographic legal-political titles as, Tswana Law (I. Schapera), The Cheyenne Way (K. Llewellyn and E.A. Hoebel), and The Judicial Process among the Barotse (M. Gluckman).
Howard J. De Nike, J.D., Ph.D., Instructor, Anthropology Department, University of New Mexico, Albuquerque, NM.
The late Michael van Notten, a Dutch-educated lawyer "adopted" into Somali society, has written a "brief" (using the Somali case) on behalf of the proposition that customary law succeeds in fulfilling natural law demands for justice in ways superior to law created by systems of representative democracy. Legislated law of necessity disenfranchises the minority (who failed to elect their representatives), while customary law, because it focuses on disputes situationally, and relies on customary legal principles not unbending statutes for solutions, is better suited to respecting the interests of all sides. A major factor in van Notten's argument in favor of the Somali example is his demonstration of how customary law performs in its intensely competitive environment. In order to preserve its general acceptance, customary law must provide non-governmental means whereby people can complain if they feel their rights were violated.
The name given to this customary law system is kritarchy, that is, a system of rule distinguished from monarchy and oligarchy, by its reliance on "judging through principle." Kritarchy rests not on political institutions, but rather simply on the rule of law.
In a world where "failed-state" can be a buzzword precursor to outside intervention, issues presented by nations relying on customary law are far from academic. Van Notten's polemic is thus also timely - and far from an abstract contemplation. To the contrary, based on firsthand experience the book urges that a customary law foundation, such as found in Somalia, provides an ideal basis for establishment of a Free Port dedicated to commercial relations with the highest regard for natural law property rights. The United Nations has poured billions of dollars, thus far without evident success, into the cause of re-establishing a Somali central government, a proposition anathema to the customary law systems of Somalia's clans. Van Notten, on the other hand, sees opportunity to vindicate an approach to law consistent with older forms honoring sage leadership and counsel without the power to coerce and tax.
The readability and relative brevity of the text highly recommend Law of the Somalis for classroom use. It fits comfortably alongside, and is a refreshing addition to, the scholarly tradition reflected in such classic ethnographic legal-political titles as, Tswana Law (I. Schapera), The Cheyenne Way (K. Llewellyn and E.A. Hoebel), and The Judicial Process among the Barotse (M. Gluckman).
Howard J. De Nike, J.D., Ph.D., Instructor, Anthropology Department, University of New Mexico, Albuquerque, NM.
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Amazon Customer
5.0 out of 5 stars
Anarchy doesnt have to be bad.
Reviewed in the United Kingdom on October 17, 2017Verified Purchase
I really enjoyed this book because it discusses in great detail the indigenous legal system of Somalia and why a western system of government would not work in a culture that has had its own legal system imbedded into its culture for such a long time. Somalia is indeed an anarchic society however anarchy doesn't neccesarily have to mean chaos it just means a disdain for big government and wanting freedom. Somalia has a unique culture and a unique legal system. The author made a fascinating point that the political powers have a vested interest in promoting democracy in Somalia because once xeer is seen to be successful, other societies may begin to question their public sectors and would inevitably result in those corrupt figures seeking work in the private sector. I also strongly agree that each individual should be insured in order to regulate crimes and violence.
Justin M.
5.0 out of 5 stars
Five Stars
Reviewed in Canada on January 10, 2018Verified Purchase
Good book.
Amazon Customer
5.0 out of 5 stars
Xeerka Somaalidda
Reviewed in the United Kingdom on April 3, 2016Verified Purchase
Buugan waxaa uu ka faloonayaa xeerka Somalida, taas oo aayka muuqato xeerka Somaliga in uu yahay mid ku dhisan cadaalad marka la barbar dhigo xeerarka democrat.
Marka laga reebo qoraladda Somalida, buugan waxaa uu noqon qoraalka ugu sareeyo.
Marka laga reebo qoraladda Somalida, buugan waxaa uu noqon qoraalka ugu sareeyo.
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