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Light of the World: The Pope, The Church and the Signs Of The Times Hardcover – November 24, 2010
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- Print length219 pages
- LanguageEnglish
- PublisherIgnatius Press
- Publication dateNovember 24, 2010
- Dimensions5.25 x 1 x 8 inches
- ISBN-101586176064
- ISBN-13978-1586176068
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About the Author
Pope Emeritus Benedict XVI (Joseph Ratzinger) is widely recognized as one of the most brilliant theologians and spiritual leaders of our age. As Pope he authored the best-selling Jesus of Nazareth; and prior to his pontificate, he wrote many influential books that continue to remain important for the contemporary Church, such as Introduction to Christianity and The Spirit of the Liturgy.
Peter Seewald is a veteran German journalist who has done two other internationally best-selling book length interviews with Joseph Ratzinger (now Benedict XVI): Salt of the Earth and God and the World. He is also the author of Benedict XVI : An Intimate Portrait, and the photo-biography, Pope Benedict XVI: Servant of the Truth.
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Product details
- Publisher : Ignatius Press; 1st edition (November 24, 2010)
- Language : English
- Hardcover : 219 pages
- ISBN-10 : 1586176064
- ISBN-13 : 978-1586176068
- Item Weight : 12.5 ounces
- Dimensions : 5.25 x 1 x 8 inches
- Best Sellers Rank: #1,172,302 in Books (See Top 100 in Books)
- #1,037 in Christian Popes
- #7,601 in Religious Leader Biographies
- #17,093 in Christian Ministry & Church Leadership (Books)
- Customer Reviews:
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Reviewed in the United States on April 17, 2011
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"Light of the World" is well written and is encyclopedic with the range of topics covered. I found the book fascinating, provocative, enlightening, and inspirational. Those who doubted that the Roman Catholic Church was not in good hands with Ratzinger/Benedict would be wise to read this book. He is a brilliant teacher with a kind heart.
Benedict feels the world has lost its story. The world must rediscover the truth about itself as we are losing things that we really cannot do without. This is a time for change, a time for conversion. The world has so many problems that need to be solved but they will not all be solved unless God stands in the center and becomes visible again. The task is to show God to the people to tell them the truth. The truth about the mysteries of creation; the truth about human existence; and the truth about our hope, which goes beyond merely worldly matters. Where did we come from? Where are we going?
The following excerpts may help you to gain an appreciation for the gift Seewald has given us:
On the abuse scandal - "The ecclesiastical penal law functioned until the late 1950s. After the mid-60s it simply was not applied anymore. The prevailing mentality was the church must not be a church of laws but, rather a church in love; she must not punish. The awareness that punishment can be an act of love ceased to exist. This led to an odd darkening of the mind. In this respect, there was a change of mentality about the law and the need for punishment. This also narrowed the concept of love, which in fact is not just being nice and courteous, but in truth is that I must punish someone who sinned against real love"... The abuse scandal should cause us to look at other abuses- abusive relationships, the abuse of our bodies and sexuality, and the abuse of my God given gifts. We simply cannot live in any way we please. God-given freedom is not arbitrary as it comes with an imperative to exercise freedom responsibly.
On intolerance - A new intolerance is spreading. We are basically experiencing the abolition of tolerance. Christian faith is no longer allowed to express itself. We are no longer allowed to live out our identity. This is THE real threat we face.
On progress - Is it progress if I can destroy? Is it progress if I myself can make, select, and dispose of human beings? Today, freedom is understood as the freedom to do anything. We have accepted the basic idea that progress is knowledge yields power. We can now destroy the world and lack the central perspective, namely the aspect of good. What is good? What is power? Is it just a matter of being able
Benedict notes, "today, the Church is the only thing that remains; the only refuge where there is humanity; something is being done for people. She is committed to proposition that life can go on -there can be care for the sick; children can come into the world and be raised. The church is a vital force that again and again creates new enthusiasm. St. Augustine said, ` world history is a battle between two forms of love - Love of self, to the point of destroying the world, and love of others, to the point of renouncing oneself."
This is a very powerful book. Benedict's depth and ability to teach comes through on each page. I recommend this to all Catholics - active or lapsed - and to those who are not and do not understand the Church's role as "Light of the World." And Benedict's answer to "Has Christianity Simply Played Itself Out?" At this time, Christianity, as it has again and again over two millennium, is developing a new creativity that will answer the question of God in new ways.
One thing that I just don't quite understand is the whole Bishop Williamson affair - of which a whole chapter is dedicated. It seems to me that after restoring Bishop Williamson to the Roman Catholic Church that the Pope later regretted his decision because of Williamson's denial of the holocaust. Apparantly the Pope was unaware of this fact until after he was restored. The reason for this is explained and I accept the explanation - the Pope was honest about the fact that Williamson's past wasn't researched thoroughly enough by the church and his position on the holocaust was not known because the man wasn't investigated properly before his restoration. My big question after reading all of this though is: why can't the Pope just excommunicate the man again? For all his regret it seems to me that the Pope could make it right by kicking the man out again. This part of the book just confused me to no end. Perhaps a seasoned Catholic could explain the reasoning behind this to me.
Finally one comment on the whole condom controversy that this book sparked when it first came out. It's a joke. No way - no how does the Pope change his Church's stand on the use of condoms. In fact I felt that the Pope gave a great explanation of why his church condems the use of condoms. A view I had never heard quite frankly - and a view that I can genuinely respect - though I disagree with the Catholic Church's position on birth control. The Pope's comments on condoms and male prostitutes were taken completely out of context. The way the media is painting the scenario is completely off base.






