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Lives of the Stoics: The Art of Living from Zeno to Marcus Aurelius Hardcover – Illustrated, September 29, 2020
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A New York Times Noteworthy Pick and a "stellar work" by Publishers Weekly
From the bestselling authors of The Daily Stoic comes an inspiring guide to the lives of the Stoics, and what the ancients can teach us about happiness, success, resilience and virtue.
Nearly 2,300 years after a ruined merchant named Zeno first established a school on the Stoa Poikile of Athens, Stoicism has found a new audience among those who seek greatness, from athletes to politicians and everyone in between. It's no wonder; the philosophy and its embrace of self-mastery, virtue, and indifference to that which we cannot control is as urgent today as it was in the chaos of the Roman Empire.
In Lives of the Stoics, Holiday and Hanselman present the fascinating lives of the men and women who strove to live by the timeless Stoic virtues of Courage. Justice. Temperance. Wisdom. Organized in digestible, mini-biographies of all the well-known--and not so well-known--Stoics, this book vividly brings home what Stoicism was like for the people who loved it and lived it, dusting off powerful lessons to be learned from their struggles and successes.
More than a mere history book, every example in these pages, from Epictetus to Marcus Aurelius--slaves to emperors--is designed to help the reader apply philosophy in their own lives. Holiday and Hanselman unveil the core values and ideas that unite figures from Seneca to Cato to Cicero across the centuries. Among them are the idea that self-rule is the greatest empire, that character is fate; how Stoics benefit from preparing not only for success, but failure; and learn to love, not merely accept, the hand they are dealt in life. A treasure of valuable insights and stories, this book can be visited again and again by any reader in search of inspiration from the past.
- Print length352 pages
- LanguageEnglish
- PublisherPortfolio
- Publication dateSeptember 29, 2020
- Dimensions6.3 x 1.2 x 9.4 inches
- ISBN-10052554187X
- ISBN-13978-0525541875
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Editorial Reviews
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--Senator Ben Sasse
"There is philosophy for school and philosophy for life. This book is about the lives of men and women who lived their words and shows you how to do the same."
--Thomas Tull, founder of Legendary Entertainment
"The Stoics were more than just thinkers. They were athletes and generals and emperors and husbands and daughters and parents. This is a wonderful book that shows you the lives behind the philosophers whose words have shaped the world."
--Chris Bosh, 2x NBA Champion
“In story after page-turning story, Lives of the Stoics brings ancient philosophers to life. And that is exactly what they would have wanted, because Stoicism is not a thought experiment but rather a guide for living. Ryan Holiday and Stephen Hanselman show us how the masters succeeded — and sometimes failed — at turning theory into practice."
--David Epstein, New York Times bestselling author of Range
“In a time of pandemic and economic turmoil, we are all asked to be stoic. Lives of the Stoics is a great place to begin. It entertainingly, and yet thoughtfully, introduces us to the philosophers – and mere human beings – who shaped ideas that guide us over 2,000 years later. A great read, particularly for a tough time.”
--Gen. Stanley McChrystal, author of Team of Teams
“Ryan Holiday and Stephen Hanselman have achieved something remarkable with Lives of the Stoics. It's a gift to the many of us today who are searching for inspiration and sense a deep connection with the thought of Zeno, Cato, Seneca, Epictetus, and Marcus Aurelius. At last the story we needed has been told! Indispensable to anyone who genuinely wants to learn about Stoic philosophy."
--Donald Robertson, author of How to Think Like a Roman Emperor
“Holiday and Hanselman (coauthors of The Daily Stoic) explain in this stellar work the implications of Stoic dedications to truth, wisdom, resilience, and character...This illuminating collection of biographies makes great use of Stoic wisdom to demonstrate the tradition’s values for any reader interested in ancient philosophy.”
--Publishers Weekly (starred review)
“An introductory guide to the luminaries of Greco-Roman ethical philosophy….Thoughtfully complicates Stoicism. Rather than emphasizing Spock-like, unemotional rigor (as pop culture often does), the authors reveal how the philosophy often debated its identity.…At a time when public nobility is hard to come by, this is a good reminder of the power of ethical leadership.”
--Kirkus Reviews
About the Author
Stephen Hanselman has worked for more than three decades in publishing as a bookseller, publisher and literary agent. He is a graduate of Harvard Divinity School, where he received a master's degree while also studying extensively in Harvard's philosophy department. He lives with his family in South Orange, New Jersey.
Excerpt. © Reprinted by permission. All rights reserved.
The only reason to study philosophy is to become a better person. Anything else, as Nietzsche said, is merely a “critique of words by means of other words.”
No school of thought believed this—in the power of deeds over ideas—more than Stoicism, an ancient philosophy that dates to Greece in the third century BC.
It was Seneca, a Stoic philosopher of the Roman era, far removed from the academy, who would say quite bluntly that there was no other purpose to reading and study if not to live a happy life.
Yet this is not the role philosophy plays in the modern world. Today it’s about what smart people say, what big words they use, what paradoxes and riddles they can baffle us with.
No wonder we dismiss it as impractical. It is!
This book will be about a different and far more accessible type of wisdom, the kind that comes from people like Seneca, a man who served his country at the highest levels, endured exile and loss, struggled with ambition and personal flaws, and ultimately died tragically and heroically trying to make good on his theories. Unlike the so-called “pen-and-ink philosophers,” as the type was derisively known even two thousand years ago, the Stoics were most concerned with how one lived. The choices you made, the causes you served, the principles you adhered to in the face of adversity. They cared about what you did, not what you said.
Their philosophy, the one that we need today more than ever, was a philosophy not of ephemeral ideas but of action. Its four virtues are simple and straightforward: Courage. Temperance. Justice. Wisdom.
It should not surprise us then that we can learn just as much from the Stoics’ lived experiences (their works) as we can from their philosophical writings (their words). The wisdom offered by Cato the Younger’s published works is scant—as a lifelong public servant, he was too busy in office and in battle to write down more than a few sentences. But the story of how he comported himself—with ironclad integrity and selflessness—amid the decline and fall of the Republic teaches more about philosophy than any essay. Along those lines, little survives to us about the theories of Diotimus, an early-first-century BC Stoic, but the legend of his literary fraud shows us how easily even righteous people can go astray. The same goes for the life of Seneca, whose eloquent letters and books survive to us at length, and yet must be contrasted with the compromises required by his job in Nero’s administration.
And it’s not just the lives of the Stoics that teach volumes but also their deaths—every Stoic was born to die, whether it was by assassination, suicide, or, most uniquely, of laughter, as was the case for Chrysippus. Cicero once said that to philosophize is to learn how to die. So the Stoics instruct us wisely not only in how to live, but in how to face the scariest part of life: the end. They teach us, by example, the art of going out well.
The Stoics profiled here are mostly men. This was the curse of the ancients: It was a man’s world. Still, they were diverse. The philosophers in this book hailed from the far-flung corners of the known world, from Cyprus, Turkey, Egypt, Libya, Syria, and Iraq. And though their philosophy would take root in Athens, the Stoics saw the whole earth as their country. The founder of Stoicism, Zeno of Kition, a Phoenician, would famously refuse Athenian citizenship because it conflicted with his sincere belief in cosmopolitanism. Stoicism eventually made its way to Rome, where it loomed large in Roman life, directing the course of one of the biggest and most multicultural empires in history.
Across the first five hundred years of Stoic history, its members form an astonishing spectrum of stations in life, ranging from Marcus Aurelius, the all-powerful emperor, to Epictetus, a lowly slave who was crippled in captivity but whose writings and life were an example that inspired many, including Marcus. Some of their names you may already be familiar with, and others (Aristo, Diogenes of Babylon, Porcia, Antipater, Panaetius, Posidonius, Arius, and Musonius Rufus) likely not. But each is worth knowing about, whether they were merchants or generals, writers or athletes, parents or professors, daughters or diplomats.
Each has something important to teach us. Each walked the path of virtue in a way that we must learn from.
The word “stoic” in English means the unemotional endurance of pain. Yet even a cursory look at the stories of these (mostly) men proves an enormous difference between the expectations of that lowercase stoicism and the realities of the philosophy, uppercase Stoicism. Stoicism is a vibrant, expansive philosophy filled with people who loved, who grieved, who strove, who fought bravely at close range in the great battles of history, who raised children, who wrote important works, who stood tall, who believed, and who lived. In their own time, these philosophers resisted the stereotype of lowercase stoicism, that they were unfeeling beasts of burden who suffered through life and looked only inward.
The Stoics were never simply resigned to the current state of things, accepting without objection the injustices of the world. Rather, they formed the most ardent “Resistance” to the tyranny of Julius Caesar, Nero, and others in the ancient world, even influencing popular democratic reforms. Just as Stoicism was the “stern nurse of heroes during the first century of the Empire,” to borrow historian Richard Gummere’s expression, it would play a similar role for many centuries after, including inspiring the leaders of the American Revolution as well as patriots like Thomas Wentworth Higginson, who led a black regiment for the Union cause in the Civil War (and was a translator of Epictetus). The Stoics have always been people who bled and died for change, whether it was appreciated or successful or not.
“I know,” Seneca wrote in 55 AD in a book on mercy written for the young emperor Nero, “that the Stoics have a bad reputation among the uninformed for being too callous and therefore unlikely to give good advice to kings and princes: they’re blamed for asserting that the wise man does not feel pity and does not forgive. . . . In fact, no philosophical school is kinder and gentler, nor more loving of humankind and more attentive to the common good, to the degree that its very purpose is to be useful, bring assistance and consider the interests not only of itself as a school but of all people, individually and collectively.”
The structure and style of these pages are inspired by Plutarch, one of the great biographers of history and, as it happens, both a chronicler and a critic of Stoicism.* We will be presenting to you overlapping but independent biographies of all of the major Stoic figures. The aim is to give you a rich resource you can turn to over and over again—as millions of readers of The Daily Stoic and The Obstacle is the Way have done for years now.
We have presented each of the Stoics through the lens of a defining characteristic or role they played in the history of their philosophy. You’ll meet Porcia the Stoic Iron Woman, Diogenes the Diplomat, Antipater the Ethicist, and Zeno the Prophet. We want to leave you not only with some facts about these figures, but with a fuller sense of their essence and the aspects of their lives that teach us the most about the art of living.
Our aim in these pages is not to achieve strict scholarly accuracy— which is impossible after so many centuries—but to elucidate the moral lessons that can be drawn from the lives of these complicated figures. For many of the early Stoics we turn to Diogenes Laërtius—the socalled “night watchman of the history of Greek philosophy.” His classic work, Lives of the Eminent Philosophers, compiled in the third century AD, is at times contradictory, offering what is clearly a mix of collected facts and fictions. But it is also filled with beautiful insights and stories. Diogenes cared as much about the personal as the philosophical, and that’s why his observations resonate in ways that other ancient scribblers and critics do not.
Because of the proximity of the later Stoics to political power in the Roman era, their names appear in the classic histories of Tacitus, Suetonius, and Dio Cassius, often with admiration where they lived up to their ideals (such as Tacitus’s accounts of the deaths of Thrasea and Seneca), or with derision where they failed them (such as Dio Cassius’s account of Seneca’s questionably accumulated wealth). Pliny, Strabo, Athenaeus, Aulus Gellius, and others shed additional light on the lives and teachings of the Stoics. Later, Christian writers such as Justin Martyr, Clement, Origen, Tertullian, Eusebius, Jerome, and Saint Augustine, who all learned so much from many of the Stoics, also help to bring their lives into focus.
In other cases, we rely on the accounts of writers like Cicero or on the Stoics themselves for information. Cicero, who identified as a member of the skeptical Academy and kept busy climbing to the top of Roman politics, nevertheless dedicated a huge chunk of his life to a deep immersion in the history and doctrines of the Stoics who preceded him, and through his effort we have access to many sources long since lost. Seneca is another equally valuable source, as he not only crafted new writings on Stoicism but filled them with a wealth of quotations and anecdotes about his Stoic predecessors we’d otherwise not have. It is these intersections that are most interesting, even if we don’t always have other confirming documentation, because they show us how the Stoics influenced each other, and how moral tales—like the one generations of Americans taught their children about George Washington and the cherry tree—can demonstrate important lessons regardless of veracity.
What the Stoics were after, what we remain interested in to this day, were lights to illuminate the path in life. They wanted to know, as we want to know, how to find tranquility, purpose, self-control, and happiness. This journey, whether it begins in ancient Greece or modern America, is timeless. It is essential. It is difficult. Which is why we ask, as the Stoics asked: Who can help me? What is right? Where is true north?
“You’ve wandered all over,” Marcus Aurelius wrote to himself in Meditations, “and finally realized that you never found what you were after: how to live. Not in syllogisms, not in money, or fame, or selfindulgence. Nowhere.”
If philosophy is anything, it’s an answer to that question—how to live. It’s what we have been looking for. “Would you really know what philosophy offers to humanity?” Seneca asks in his Moral Letters. “Philosophy offers counsel.”
It will be your job, after you read these pages, to heed this counsel, and to struggle with what Seneca described as the most important job of a reader of philosophy—the act of turning words into works. To turn the lessons of the lives of the men and women who came before us, their living and their dying, their succeeding and their failing, into actions in the real world.
For it is this, and nothing else, that earns one the title: Philosopher.
Product details
- Publisher : Portfolio; Illustrated edition (September 29, 2020)
- Language : English
- Hardcover : 352 pages
- ISBN-10 : 052554187X
- ISBN-13 : 978-0525541875
- Item Weight : 1.2 pounds
- Dimensions : 6.3 x 1.2 x 9.4 inches
- Best Sellers Rank: #25,699 in Books (See Top 100 in Books)
- Customer Reviews:
About the authors

Ryan Holiday is one of the world's bestselling living philosophers. His books like The Obstacle Is the Way,Ego Is the Enemy,The Daily Stoic, and the #1 New York Times bestseller Stillness Is the Key appear in more than 40 languages and have sold more than 5 million copies. Together, they've spent over 300 weeks on the bestseller lists. He lives outside Austin with his wife and two boys...and a small herd of cows and donkeys and goats. His bookstore, The Painted Porch, sits on historic Main St in Bastrop, Texas.

Stephen Hanselman has worked for four decades in publishing as a bookseller, publisher, and literary agent. He is co-author of the #1 Wall Street Journal and New York Times bestseller LIVES OF THE STOICS, as well as the #1 Wall Street Journal bestseller THE DAILY STOIC and THE DAILY STOIC JOURNAL. He is a graduate of Harvard Divinity School where he received a master's degree while studying extensively in Harvard's philosophy department. He lives with his wife, twin sons, and a Beagle named Luigi in South Orange, New Jersey.
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Hence, when I start reading this book immediately after its release date on 29 September 2020, my instant reaction was finally a biographical book on the lives of the Stoics that I've been reading so much about! A book that shows how the Stoic practices were being implemented by the greats. I cannot help but feeling like Star Wars fans when watching Episode 1 for the first time and saw that many Jedi Warriors in action, or more precisely, when I open the book I feel like a little girl wearing princess dress in Disneyland.
I took my time reading it though. Oh no no no, I'm not going to read it like the last time I read Ryan Holiday’s book (devoured it in 4 days and poof the magic was over before it even began). So I savour it, pace it, and enjoy slow reading it very much. And 26 Stoics biographies become 26 days of different role models to meditate from, with one Stoic philosopher a day inspiring me in more ways than I had imagined.
First and foremost, there's Zeno’s acceptance on destiny and how to make the best out of his situation. Cleanthes' hard working ethic, industriousness, quick wit, and integrity. Diogenes’ diplomatic skills. Antipater’s kindness and personal approach to his surroundings, and his philosophy on marriage and kids. The awesome Scipionic circle and the way Panaetius embedded Stoicism into the Roman Republic life. And Helvidius Priscus’ bravery to speak his mind.
Then there's the unflinching moral standing of Rutilius, “the last honest man in Rome”, despite his corrupted surrounding in the Roman high rankings (one virtue that bite him back real hard, which is even a greater lesson to learn on how to deal with personal injustice). Thrasea’s steely courage as an opposition senator to Mad dictator Nero, and the way he deals with the grave injustices around him. Cato's daughter Porcia, whom as a Stoic herself can withstand so many losses and uncertainties with only her philosophy as her bedrock of sanity. And ultimately for me, how Chrysippus developed his Stoic mentality from his running days (which, as a runner my self, makes him the perfect role model for me) and ever the great researcher and writer, how he codified all the Stoic lessons as well as diligently learn from rival schools to perfecting his defend of Stoicism. The fact that Cornutus inherited a full 700 of Chrysippus’ books when Persius died speaks volume on Chrysippus’ industriousness.
While Chrysippus remains my favourite Stoic, there are some others that really at par: The brilliance and endless curiosity of polymath Posidonius and the way he makes observations, gather data and use the data, while especially useful for me is his views on the corrupted world of politics (he advised many great men, including the great Roman general Pompey whom even travelled to Rhodes to meet Posidonius for advice). Moreover, there’s everyone’s favourite philosopher Cato, with his integrity, brevity, oratory brilliance, and the way he live his life that embodies the perfect Stoic character whom practices Aristo's idea of being indifferent to everything but virtue.
There are also Athenodorus and Arius whom become the advisors of Rome’s first emperor Octavian, which thanks to these men's advises Octavian was able to turn Rome from bricks to marbles. There’s Musonius Rufus, “the Roman Socrates”, a great embodiment of the four virtues of Stoicism whom teaches the importance of hard work and endurance, and always try to find opportunities to do good wherever he was and no matter the circumstance (which serendipitously, the very morning I read the chapter about him was the day I had to make one of the most defining decisions in my life, and it could not go any smoother thanks to the brief but powerful lessons about him). And of course everybody's favourite teacher Epictetus, whose biographical chapter I highlighted the most, and the embodiment of Plato’s philosopher-king Marcus Aurelius.
But then there’s Cicero. While he never claim to be a Stoic, he trained under one (Posidonius), he took care of the blind Stoic Diodotus, commented in one of his writings that the Stoics are the true philosophers, and it is through his writings that much of what we know about Stoicism in the ancient world survives. And it shows how much influence he had on Stoicism just by the long coverage in this book as the only non-Stoic Stoic biography that could easily mistaken as one of Robert Greene’s coverage. What’s with all the associations but never the actual label of a Stoic? It is simply because he also studied under teachers from every school during his 2 years in Athens, to gain wisdom and knowledge from all of them. And it shows immediately from reading this chapter that his behaviour is nowhere near Stoic-like.
The book also perfectly illustrate the conflicts and infighting within the school of Stoicism, with the argumentative and boldness of Aristo challenging the very cornerstone of Stoic philosophy established by Zeno and solidified by Cleanthes. And I love the fact that the Stoics were not perfect human beings whom also struggle with their own demons just like the rest of us, just like the story of Diotimus, or the one error of judgement that made an otherwise flawless Junius Rusticus forever remembered in history as the Stoic that prosecute a Christian, or the un-Stoic like advice by Stoic philosopher Arius to emperor Octavian to kill his enemy's child to secure the throne (but then again Arius provide us with the best summary of Stoicism's 4 virtues).
I also find hard to digest Plautus’ non-action against Nero’s smear and aggressive attacks, confused whether that’s a very Stoic temperance for something outside his control or a lack of courage and a passive acceptance of Amor Fati. And of course there’s the ever conflicting Seneca. While his thinking reflect a Stoic way of thinking, his actions proof otherwise. For example, being a disciple of the frugal school once led by Cleanthes he can throw lavish parties using money he get from his murderous boss.
Of course, Ryan Holiday never claim that the Stoics were perfect human beings, and in fact one way or another all of them eventually violate the lessons of Stoicism to varying degrees. That’s just the imperfect human nature. Nevertheless, for every flawed Stoic there are several tremendous ones that reflect the four virtues of wisdom, temperance, courage, and justice.
Two biographies stands out for me as badass examples of this attitude. First, the story of Agrippinus, with his bravery in the era of 2 corrupt and violent emperors Claudius and Nero, which become one of the role models for none other than Epictetus. His clear principles are indeed admirable, and his temperance in facing his own injustice and banishment is one of the most memorable key moments in Stoic history. He indeed did not add to his troubles by bemoaning them, nor did he compromise his composure or his dignity for any matters whether big or small. And second, the story of Julius Canus, whom was playing chess with a friend while awaiting to be executed by Emperor Caligula, when the guard came to execute him. He then joked to his friend saying “you will testify that I was one piece ahead” and calmly went on to his death chamber with no fear as if it’s just a regular daily task.
Ultimately, the Stoics were not some people wearing robes sitting idly talking about theories. But they’re merchant, long distance runner, wrestler, senator, military general, slave, governor, teacher, mayor, even emperor. They were real people with real-life jobs trying to function in a broken and chaotic society. This is where this book stands out from the rest of the pact, as we get to see the Stoic philosophy directly implemented in action, through 26 different personalities in an environment not that different than ours.
I have a bucket list to someday travel from Cyprus to Greece all the way to Rome following the steps of the 1st, 2nd, and 3rd Stoa. I expect to found almost no statue or historical artifact of Stoicism, however, as that would not be very Stoic of them (no ego-boosting statues, no trail of extravagant riches, etc). But instead I would be walking in the streets where these great philosophers once walked, and inspired the way they were inspired in their own respective times. And when that faithful day comes, what better book to bring and re-read along the journey than this one? A pure masterclass by Ryan Holiday, as always.
Stoicism is built around four virtues: “Courage, Temperance, Justice, [and] Wisdom.” And that’s pretty much it. There are no rituals, no sacred text, and no organized institution of worship.
There were recognized “leaders”, Zeno being the first, but they didn’t have offices or official duties, as Stoics at least. They were teachers, authors, politicians, and generals. Aurelius even became Emperor.
They were considered philosophers, but few resembled philosophers as most of us think of that moniker today. The word philosophy has had an extremely fluid and often imprecise etymology over the centuries. The first definition offered by Webster’s today is “all learning exclusive of technical precepts and practical arts.” At the time of Newton, however, science and philosophy were used synonymously. During the early days of Stoicism, “Zeno divided the curriculum of Stoicism into three parts: physics, ethics, and logic.”
The meaning of stoicism has changed as well. “The word ‘stoic’ in English [today] means the unemotional endurance of pain.” To the Stoics, however, Stoic was all about the active pursuit of virtue and justice. It was a pro-active quality, not a defense mechanism.
There was/is an emphasis on listening. “Zeno said that we were given two ears and one mouth for a reason…” And it was forward looking. We die the day we are born in the sense that the time already past in our lives is not something we can do anything about. We can only try harder, pursuing to improve that which we can control and accepting that which we can’t. Don’t worry about the rules, just do it, to adopt a modern commercial tag line.
The other distinguishing characteristic of Stoicism is the emphasis on the common good, not self-interest. Many Stoics went into politics out of a sense of obligation, not a grab for power and wealth.
Stoicism is a way to live that no Stoic has ever fully achieved, however, although some of the Stoics described clearly led virtuous lives by any standard. But not perfect.
Many were born into wealth and privilege. Nearly all accepted the institution of slavery (one of the most famous Stoics had been a slave) and the brutality of war. But, as the authors conclude, “Most of all, the Stoics taught us by the fact that they tried.”
I was often reminded of Confucius (551 BCE – 479 BCE) throughout the book and he is referenced a few times. Confucius lived during a tumultuous time in the history of China. Neighboring fiefdoms were at constant war and Confucius was ultimately called upon to help sort it all out.
He concluded that peace could never be fully maintained by the armed agents of the state (i.e. the police or the military). As soon as that authority leaves, as lethally as it may be armed, the mayhem would return. He understood, quite correctly, that self-restraint is the only weapon against constant bedlam and that self-restraint would only take hold if there was a value system of peace and cooperation shared by all. And for him that value system turned on the internalization of values and behaviors built on an inviolate sense of obligation to others. (Pretty Stoic, I think.)
It is a worthy set of values, to be sure. But not always easy to live by 24/7. There are contradictions in every philosophy and belief system. A devout Stoic, Rusticus had a Christian who did no more than follow his faith put to death. Not because he found him deserving – he didn’t - but because that was the law of Rome at the time. And Seneca, one of history’s most famous Stoics, was a tutor and advisor to Nero, perhaps the most deranged and ruthless leader of all time.
But why write this book now? Stoicism remains an active, if inconspicuous, philosophy among many, including some in positions of political power.
Well, there is little possible debate that America today is starting to look a lot like Rome before its collapse. Greed, corruption, and the pursuit of self-interest at the expense of the common good are in abundant supply. And these are, in fact, the antithesis of the virtue and justice that Stoicism stands for. If only we had three ears and four eyes and could look away from our technology for just a moment we’d see it.
In the end this is a very good book and very well written by two authors who are eminently qualified to write it. I didn’t give it a 5 only because that didn’t seem like the Stoic thing to do. Just kidding. I would have liked to see more philosophical exploration of why the four virtues are the right ones, but that is admittedly a failure of my own expectation, not the authors’ promise, which they deliver fully on.
Read it. You will learn much from the lives portrayed.
It’s inspirational seeing the integrity and conviction of many Stoics — willing to die or otherwise make huge sacrifices out of principle. Or how responsibly the Stoics handled positions of great power. But the book takes care to occasionally remind the reader that Stoics are human too, and fleshes out the mistakes they’ve made.
Some chapters feel a bit rushed or too similar in structure to others, I understand that this was probably due to a lack of surviving info. The book seems to be more than adequately researched which is impressive for a project like this, although I wish citations were linked in-text. I also didn’t like how each person was given a “title” at the beginning of their chapter like X the Y, as I initially thought they were actually referenced that way in general but it only took a few confusing online searches to see that wasn't the case.
I really enjoyed reading this aside from the very minor grievances listed above, and seeing how Stoics largely practiced what they preached makes me appreciate Stoicism even more. I got this for a few bucks because the Kindle version was deeply discounted at the time, but I'd pay full price for this.
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What stopped me in my tracks however, is the mention of Margaret Thatcher as a Stoic. As a Scot and what her government's did to my native country (introduction of the poll tax one year before that of England, coal mining strikes and the destruction of heavy engineering), she is not remembered fondly. In fact, I'd go so far to liken her influence on Scotland to that of a slaveholder, in that she felt she could do almost what she wanted. Ryan, do some more extensive reading on this one for the future.
Ryan and Stephen have done a great job with their research to highlight the lives of these stoics. Whilst some of them are well known, there were many I had not come across and they range from being merchants, generals, writers, athletes, parents, professors, daughters and diplomats.
Each chapter starts with the Name, pronunciation, image and birth and death dates, starting with Zeno born in 334 BC and finishing off with Marcus Aurelius who was born in 121 AD. The chapters bring the essence of the life of each stoic. Ryan and Stephen mention in the Introduction that the aim hasn't been to have strict scholarly accuracy but actually bring out the moral lessons from the lives of each of the stoics. There is also a useful timeline at the end of the book to show the 500 years of Stoicism.
The book through each of the biographies, helps bring to life how the Stoic virtues of Courage. Justice. Temperance. Wisdom were lived by them. Interestingly it showed that many of the stoics did fall short of these values, they were tempted by wealth, made compromises, groped for fame, lost their temper, lied, were silent when they shouldn't have been and many other things. However, they teach through their choices why the virtues were important. You get to learn from their successes and failures. More importantly, it enables the reader to help apply philosophy to their own lives.
Given how 2020 has been for almost everyone, this is a great book to be able to understand the art of living no matter the circumstances and navigate a world with it's ups and downs. It is a great book for reflection and building your own understanding of how you want to live your life and the values you want to live by. I highly recommend the book.
Reviewed in the United Kingdom 🇬🇧 on October 4, 2020
Ryan and Stephen have done a great job with their research to highlight the lives of these stoics. Whilst some of them are well known, there were many I had not come across and they range from being merchants, generals, writers, athletes, parents, professors, daughters and diplomats.
Each chapter starts with the Name, pronunciation, image and birth and death dates, starting with Zeno born in 334 BC and finishing off with Marcus Aurelius who was born in 121 AD. The chapters bring the essence of the life of each stoic. Ryan and Stephen mention in the Introduction that the aim hasn't been to have strict scholarly accuracy but actually bring out the moral lessons from the lives of each of the stoics. There is also a useful timeline at the end of the book to show the 500 years of Stoicism.
The book through each of the biographies, helps bring to life how the Stoic virtues of Courage. Justice. Temperance. Wisdom were lived by them. Interestingly it showed that many of the stoics did fall short of these values, they were tempted by wealth, made compromises, groped for fame, lost their temper, lied, were silent when they shouldn't have been and many other things. However, they teach through their choices why the virtues were important. You get to learn from their successes and failures. More importantly, it enables the reader to help apply philosophy to their own lives.
Given how 2020 has been for almost everyone, this is a great book to be able to understand the art of living no matter the circumstances and navigate a world with it's ups and downs. It is a great book for reflection and building your own understanding of how you want to live your life and the values you want to live by. I highly recommend the book.
That being said, do not let his leftist, woke views deter you from this book.
A very good read from the philosophical view point, just skip past the intro and outro.














