- Paperback: 184 pages
- Publisher: Beacon Press; 1 edition (June 1, 2006)
- Language: English
- ISBN-10: 9780807014295
- ISBN-13: 978-0807014295
- ASIN: 080701429X
- Product Dimensions: 4.2 x 0.5 x 6.7 inches
- Shipping Weight: 3.2 ounces (View shipping rates and policies)
- Average Customer Review: 4,370 customer reviews
- Amazon Best Sellers Rank: #115 in Books (See Top 100 in Books)
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Man's Search for Meaning Paperback – June 1, 2006
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One of the great books of our time. —Harold S. Kushner, author of When Bad Things Happen to Good People
"One of the outstanding contributions to psychological thought in the last fifty years."—Carl R. Rogers (1959)
"An enduring work of survival literature." —New York Times
"An accessible edition of the enduring classic. The spiritual account of the Holocaust and the description of logotherapy meets generations' need for hope."—Donna O. Dziedzic (PLA) AAUP Best of the Best Program
About the Author
Viktor E. Frankl was professor of neurology and psychiatry at the University of Vienna Medical School until his death in 1997. His twenty-nine books have been translated into twenty-one languages. During World War II, he spent three years in Auschwitz, Dachau, and other concentration camps.
Harold S. Kushner is rabbi emeritus at Temple Israel in Natick, Massachusetts, and the author of bestselling books including When Bad Things Happen to Good People, Living a Life That Matters, and When All You’ve Ever Wanted Isn’t Enough.
William J. Winslade is a philosopher, lawyer, and psychoanalyst who teaches psychiatry, medical ethics, and medical jurisprudence at the University of Texas Medical School in Galveston.
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"We who lived in the concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms--to choose one's attitude in any given set of circumstances, to choose one's own way."
Truly a must read for people as soon as they are old enough to understand it--perhaps mid teenage years.
As his work prior to his time in the concentration camps had focused on depression and the prevention of suicide, he turned his focus to his own survival story and the people with whom he interacted in the camps. Why did some survive and others perish? What gave people the will to live? What gives life meaning?
Some favorite moments:
•Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning.
•Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person) and in courage during difficult times. Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to it.
•Forces beyond your control can take away everything you possess except one thing, you freedom to choose how you will respond to the situation. You cannot control what happens to you in life, but you can always control what you will feel and do about what happens to you.
•The truth- that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and believe have to impart: The salvation of man is through love and in love.
•Love goes very far beyond the physical person of the beloved. It finds its deepest meaning in his spiritual being, his inner self. Whether or not he is actually present, whether or not he is still alive at all, ceases somehow to be of importance.
•From all this we may learn that there are two races of men in this world, but only these two - the "race" of the decent man and the "race" of the indecent man. Both are found everywhere; they penetrate into all groups of society. No group consists entirely of decent or indecent people. In this sense, no group is of "pure race" - and therefore one occasionally found a decent fellow among the camp guards.
•Now, being free, they thought they could use their freedom licentiously and ruthlessly. The only thing that had changed for them was the they were now the oppressors instead of the oppressed...Only slowly could these men be guided back to the commonplace truth that no one has the right to do wrong, not even if wrong has been done to them.
•"Live as if you were living already for the second time and as if you had acted the first time as wrongly as you are about to act now."
•So, let us be alert - alert in a twofold sense: Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.