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Mao: The Unknown Story Paperback – November 14, 2006
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The most authoritative life of the Chinese leader every written, Mao: The Unknown Story is based on a decade of research, and on interviews with many of Mao’s close circle in China who have never talked before — and with virtually everyone outside China who had significant dealings with him. It is full of startling revelations, exploding the myth of the Long March, and showing a completely unknown Mao: he was not driven by idealism or ideology; his intimate and intricate relationship with Stalin went back to the 1920s, ultimately bringing him to power; he welcomed Japanese occupation of much of China; and he schemed, poisoned, and blackmailed to get his way. After Mao conquered China in 1949, his secret goal was to dominate the world. In chasing this dream he caused the deaths of 38 million people in the greatest famine in history. In all, well over 70 million Chinese perished under Mao’s rule — in peacetime.
- Print length801 pages
- LanguageEnglish
- PublisherAnchor
- Publication dateNovember 14, 2006
- Dimensions6.1 x 1.7 x 9.2 inches
- ISBN-100679746323
- ISBN-13978-0679746324
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Editorial Reviews
Review
“A magisterial work. . . . This magnificent biography methodically demolishes every pillar of Mao’s claim to sympathy or legitimacy. . . . A triumph.” –The New York Times Book Review
“Chilling. . . . Impressive. . . . An extremely compelling portrait of Mao that will still shock many.” –The Christian Science Monitor
“An important book in ways not envisaged. . . . A work of unanswerable authority.” –The Seattle Post-Intelligencer
“The most complete and assiduously researched biography of its subject yet published. . . . No earlier work comes close to matching the density of detail here. . . . The authors have performed brilliant historical detective work.” –The Atlantic Monthly
"Chang and Halliday cast new and revealing light on nearly every episode in Mao's tumultuous life…a stupendous work and one hopes that it will be brought before the Chinese people, who still claim to venerate the man and who have yet to come to terms with their own history…"-Michael Yahuda, The Guardian
"Jung Chang and Jon Halliday have not, in the whole of their narrative, a good word to say about Mao. In a normal biography, such an unequivocal denunciation would be both suspect and tedious. But the clear scholarship, and careful notes, of The Unknown Story provoke another reaction. Mao Tse-Tung's evil, undoubted and well-documented, is unequalled throughout modern history."-Roy Hattersley, The Observer
"Ever since the spectacular success of Chang's Wild Swans we have waited impatiently for her to complete with her husband this monumental study of China's most notorious modern leader. The expectation has been that she would rewrite modern Chinese history. The wait has been worthwhile and the expectation justified. This is a bombshell of a book."-Chris Patten, last British governor of Hong Kong, in The Times
"A triumph. It is a mesmerising portrait of tyranny, degeneracy, mass murder and promiscuity, a barrage of revisionist bombshells, and a superb piece of research."
-Simon Sebag Montefiore, The Sunday Times
"Jung Chang and Jon Halliday enter a savage indictment drawing on a host of sources, including important Soviet ones, to blow away the miasma of deceit and ignorance which still shrouds Mao's life from many Western eyes...Jung Chang delivers a cry of anguish on behalf of all of those in her native land who, to this day, are still not free to speak of these things."-Max Hastings, The Sunday Telegraph
"Demonstrating the same pitilessness that they judge to be Mao's most formidable weapon, they unstitch the myths that sustained him in power for forty years and that continue to underpin China's regime…I suspect that when China comes to terms with its past this book will have played a role."-Nicolas Shakespeare, Telegraph
"The detail and documentation are awesome. The story that they tell, mesmerising in its horror, is the most powerful, compelling, and revealing political biography of modern times. Few books are destined to change history, but this one will." -George Walden, Daily Mail
"decisive biography…they have investigated every aspect of his personal life and career, peeling back the layers of lies, myths, and what we used to think of as facts…what Chang and Halliday have done is immense and surpasses, as a biography, everything that has gone before."-Jonathan Mirsky, The Independent, Saturday
"written with the same deft hand that enlivened Ms. Chang's 1991 memoir, 'Wild Swans'…"-The Economist
About the Author
Jung Chang is the best-selling author of Wild Swans, which The Asian Wall Street Journal called the most widely read book about China, and Mao: The Unknown Story (with Jon Halliday), which was described by Time as “an atom bomb of a book.” Her books have been translated into more than forty languages and sold more than fifteen million copies outside mainland China, where they are both banned. She was born in China in 1952 and moved to Britain in 1978. She lives in London.
Jon Halliday is a former Senior Visiting Research Fellow at King’s College, University of London. He has written or edited eight previous books.
Excerpt. © Reprinted by permission. All rights reserved.
(1893–1911 H age 1–17)
Mao tse-tung, who for decades held absolute power over the lives of one-quarter of the world’s population, was responsible for well over 70 million deaths in peacetime, more than any other twentieth-century leader. He was born into a peasant family in a valley called Shaoshan, in the province of Hunan, in the heartland of China. The date was 26 December 1893. His ancestors had lived in the valley for five hundred years.
This was a world of ancient beauty, a temperate, humid region whose misty, undulating hills had been populated ever since the Neolithic age. Buddhist temples dating from the Tang dynasty (ad 618–906), when Buddhism first came here, were still in use. Forests where nearly 300 species of trees grew, including maples, camphor, metasequoia and the rare ginkgo, covered the area and sheltered the tigers, leopards and boar that still roamed the hills. (The last tiger was killed in 1957.) These hills, with neither roads nor navigable rivers, detached the village from the world at large. Even as late as the early twentieth century an event as momentous as the death of the emperor in 1908 did not percolate this far, and Mao found out only two years afterwards when he left Shaoshan.
The valley of Shaoshan measures about 5 by 3.5 km. The 600-odd families who lived there grew rice, tea and bamboo, harnessing buffalo to plough the rice paddies. Daily life revolved round these age-old activities. Mao’s father, Yi-chang, was born in 1870. At the age of ten he was engaged to a girl of thirteen from a village about 10 kilometres away, beyond a pass called Tiger Resting Pass, where tigers used to sun themselves. This short distance was long enough in those years for the two villages to speak dialects that were almost mutually unintelligible. Being merely a girl, Mao’s mother did not receive a name; as the seventh girl born in the Wen clan, she was just Seventh Sister Wen. In accordance with centuries of custom, her feet had been crushed and bound to produce the so-called three-inch golden lilies that epitomised beauty at the time.
Her engagement to Mao’s father followed time-honoured customs. It was arranged by their parents and was based on a practical consideration: the tomb of one of her grandfathers was in Shaoshan, and it had to be tended regularly with elaborate rituals, so having a relative there would prove useful. Seventh Sister Wen moved in with the Maos upon betrothal, and was married at the age of eighteen, in 1885, when Yi-chang was fifteen.
Shortly after the wedding, Yi-chang went off to be a soldier to earn money to pay off family debts, which he was able to do after several years. Chinese peasants were not serfs but free farmers, and joining the army for purely financial reasons was an established practice. Luckily he was not involved in any wars; instead he caught a glimpse of the world and picked up some business ideas. Unlike most of the villagers, Yi-chang could read and write, well enough to keep accounts. After his return, he raised pigs, and processed grain into top-quality rice to sell at a nearby market town. He bought back the land his father had pawned, then bought more land, and became one of the richest men in the village.
Though relatively well off, Yi-chang remained extremely hard- working and thrifty all his life. The family house consisted of half a dozen rooms, which occupied one wing of a large thatched property. Eventually Yi-chang replaced the thatch with tiles, a major improvement, but left the mud floor and mud walls. The windows had no glass—still a rare luxury—and were just square openings with wooden bars, blocked off at night by wooden boards (the temperature hardly ever fell below freezing). The furniture was simple: wooden beds, bare wooden tables and benches. It was in one of these rather spartan rooms, under a pale blue homespun cotton quilt, inside a blue mosquito net, that Mao was born.
Mao was the third son, but the first to survive beyond infancy. His Buddhist mother became even more devout to encourage Buddha to protect him. Mao was given the two-part name Tse-tung. Tse, which means “to shine on,” was the name given to all his generation, as preordained when the clan chronicle was first written in the eighteenth century; tung means “the East.” So his full given name meant “to shine on the East.” When two more boys were born, in 1896 and 1905, they were given the names Tse-min (min means “the people”) and Tse-t’an (tan possibly referred to the local region, Xiangtan).
These names reflected the inveterate aspiration of Chinese peasants for their sons to do well—and the expectation that they could. High positions were open to all through education, which for centuries meant studying Confucian classics. Excellence would enable young men of any background to pass imperial examinations and become mandarins—all the way up to becoming prime minister. Officialdom was the definition of achievement, and the names given to Mao and his brothers expressed the hopes placed on them.
But a grand name was also onerous and potentially tempted fate, so most children were given a pet name that was either lowly or tough, or both. Mao’s was “the Boy of Stone”—Shisan yazi. For this second “baptism” his mother took him to a rock about eight feet high, which was reputed to be enchanted, as there was a spring underneath. After Mao performed obeisance and kowtows, he was considered adopted by the rock. Mao was very fond of this name, and continued to use it as an adult. In 1959, when he returned to Shaoshan and met the villagers for the first—and only—time as supreme leader of China, he began the dinner for them with a quip: “So everyone is here, except my Stone Mother. Shall we wait for her?”
Mao loved his real mother, with an intensity he showed towards no one else. She was a gentle and tolerant person, who, as he remembered, never raised her voice to him. From her came his full face, sensual lips, and a calm self-possession in the eyes. Mao would talk about his mother with emotion all his life. It was in her footsteps that he became a Buddhist as a child. Years later he told his staff: “I worshipped my mother . . . Wherever my mother went, I would follow . . . going to temple fairs, burning incense and paper money, doing obeisance to Buddha . . . Because my mother believed in Buddha, so did I.” But he gave up Buddhism in his mid-teens.
Mao had a carefree childhood. Until he was eight he lived with his mother’s family, the Wens, in their village, as his mother preferred to live with her own family. There his maternal grandmother doted on him. His two uncles and their wives treated him like their own son, and one of them became his Adopted Father, the Chinese equivalent to godfather. Mao did a little light farm work, gathering fodder for pigs and taking the buffaloes out for a stroll in the tea-oil camellia groves by a pond shaded by banana leaves. In later years he would reminisce with fondness about this idyllic time. He started learning to read, while his aunts spun and sewed under an oil lamp.
Mao only came back to live in Shaoshan in spring 1902, at the age of eight, to receive an education, which took the form of study in a tutor’s home. Confucian classics, which made up most of the curriculum, were beyond the understanding of children and had to be learnt by heart. Mao was blessed with an exceptional memory, and did well. His fellow pupils remembered a diligent boy who managed not only to recite but also to write by rote these difficult texts. He also gained a foundation in Chinese language and history, and began to learn to write good prose, calligraphy and poetry, as writing poems was an essential part of Confucian education. Reading became a passion. Peasants generally turned in at sunset, to save on oil for lamps, but Mao would read deep into the night, with an oil lamp standing on a bench outside his mosquito net. Years later, when he was supreme ruler of China, half of his huge bed would be piled a foot high with Chinese classics, and he littered his speeches and writings with historical references. But his poems lost flair.
Mao clashed frequently with his tutors. He ran away from his first school at the age of ten, claiming that the teacher was a martinet. He was expelled from, or was “asked to leave,” at least three schools for being headstrong and disobedient. His mother indulged him but his father was not pleased, and Mao’s hopping from tutor to tutor was just one source of tension between father and son. Yi-chang paid for Mao’s education, hoping that his son could at least help keep the family accounts, but Mao disliked the task. All his life, he was vague about figures, and hopeless at economics. Nor did he take kindly to hard physical labour. He shunned it as soon as his peasant days were over.
Yi-chang could not stand Mao being idle. Having spent every minute of his waking hours working, he expected his son to do the same, and would strike him when he did not comply. Mao hated his father. In 1968, when he was taking revenge on his political foes on a vast scale, he told their tormentors that he would have liked his father to be treated just as brutally: “My father was bad. If he were alive today, he should be ‘jet-planed.’ ” This was an agonising position where the subject’s arms were wrenched behind his back and his head forced down.
Mao was not a mere victim of his father. He fought back, and was often the victor. He would tell his father that the father, being older, should do more manual labour than he, the younger—which was an unthinkably insolent argument by Chinese standards. One day, according to Mao, father and son had a row in front of guests. “My father scolded me before them, calling me lazy and useless. This infuriated me. I called him names and left the house . . . My father . . . pursued me, cursing as well as commanding me to come back. I reached the edge of a pond and threatened to jump in if he came any nearer . . . My father backed down.” Once, as Mao was retelling the story, he laughed and added an observation: “Old men like him didn’t want to lose their sons. This is their weakness. I attacked at their weak point, and I won!”
Money was the only weapon Mao’s father possessed. After Mao was expelled by tutor no. 4, in 1907, his father stopped paying his son’s tuition fees and the thirteen-year-old boy had to become a full-time peasant. But he soon found a way to get himself out of farm work and back into the world of books. Yi-chang was keen for his son to get married, so that he would be tied down and behave responsibly. His niece was at just the right age for a wife, four years older than Mao, who agreed to his father’s plan and resumed schooling after the marriage.
The marriage took place in 1908, when Mao was fourteen and his bride eighteen. Her family name was Luo. She herself had no proper name, and was just called “Woman Luo.” The only time Mao is known to have mentioned her was to the American journalist Edgar Snow in 1936, when Mao was strikingly dismissive, exaggerating the difference in their ages: “When I was 14, my parents married me to a girl of 20. But I never lived with her . . . I do not consider her my wife . . . and have given little thought to her.” He gave no hint that she was not still alive; in fact, Woman Luo had died in 1910, just over a year into their marriage.
Mao’s early marriage turned him into a fierce opponent of arranged marriages. Nine years later he wrote a seething article against the practice: “In families in the West, parents acknowledge the free will of their children. But in China, orders from the parents are not at all compatible with the will of the children . . . This is a kind of ‘indirect rape.’ Chinese parents are all the time indirectly raping their children . . .”
As soon as his wife died, the sixteen-year-old widower demanded to leave Shaoshan. His father wanted to apprentice him to a rice store in the county town, but Mao had set his eye on a modern school about 25 kilometres away. He had learned that the imperial examinations had been abolished. Instead there were modern schools now, teaching subjects like science, world history and geography, and foreign languages. It was these schools that would open the door out of a peasant’s life for many like him.
Product details
- Publisher : Anchor (November 14, 2006)
- Language : English
- Paperback : 801 pages
- ISBN-10 : 0679746323
- ISBN-13 : 978-0679746324
- Item Weight : 2.35 pounds
- Dimensions : 6.1 x 1.7 x 9.2 inches
- Best Sellers Rank: #66,589 in Books (See Top 100 in Books)
- #5 in Historical China Biographies
- #51 in Chinese History (Books)
- #372 in Political Leader Biographies
- Customer Reviews:
About the authors

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Jung Chang (simplified Chinese: 张戎; traditional Chinese: 張戎; pinyin: Zhāng Róng; Wade–Giles: Chang Jung, Mandarin pronunciation: [tʂɑ́ŋ ɻʊ̌ŋ], born 25 March 1952) is a Chinese-born British writer now living in London, best known for her family autobiography Wild Swans, selling over 10 million copies worldwide but banned in the People's Republic of China.
Her 832-page biography of Mao Zedong, Mao: The Unknown Story, written with her husband, the Irish historian Jon Halliday, was published in June 2005.
Bio from Wikipedia, the free encyclopedia. Photo by Guy Aitchison from London, UK (Names not numbers Uploaded by Snowmanradio) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons.
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Customers find the book thoroughly researched, informative, and eye-opening. They describe it as well-written and readable. Readers also appreciate the presentation, which provides a terrific backdrop to what is currently occurring. Opinions differ on the writing style, with some finding it superb and readable, while others say it's not an easy read and the prose is stilted.
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Customers find the book well-written, readable, and insightful. They say it holds their attention and is thought-provoking. Readers also mention the book makes a clear and well-documented stand on China under Mao.
"...are debatable and the prose style is a bit awkward, the book makes clear and well-documented stand on its positions and provides an exhaustive..." Read more
"...The authors do an excellent job of explaining motivations (of Mao and others) which make sense - and I've always contended that history..." Read more
"...in marring what is in many ways a very worthwhile and thought-provoking book, but even more importantly, in establishing what most people have..." Read more
"...Count on it. Get the book anyway, it's worth every page." Read more
Customers find the book thoroughly researched, informative, and eye-opening. They say it's a good source based on primary research. Readers also mention the book is packed with interesting tidbits about Mao.
"...Chang and Halliday truly tell the unknown story, and straighten out the history...." Read more
"This is an important book, and although it has some flaws, it is a book that everyone interested in the history of the Twentieth Century or in the..." Read more
"...This biography brings forth an incredible wealth of previously unavailable or unknown primary written sources as well as an incredible treasure..." Read more
"...It was a very unorthodox class experience where everyone also did an in-depth study on 2 aspects of China...." Read more
Customers find the book well-presented, stunning, and revealing. They also say it provides a terrific backdrop to what is currently occurring. Readers appreciate the photos and maps.
"...The maps, while few in number, are well presented and useful to augment the narrative...." Read more
"Have only read about a 100 pages of this 800+ page tome. Photos and maps are great: revealing and educational. Mao's history is a shock...." Read more
"...and describes a picture of recent Chinese history in a very stark and revealing manner...." Read more
"...Her other two books are equally exhaustively researched and illuminating to read.Thank you Ms Chang!" Read more
Customers have mixed opinions about the writing style of the book. Some mention it's superb, readable, and compelling, while others say it's not an easy read and the prose is stilted.
"...Sure the authors have a bias, but their accounting of Mao is well documented, including many interviews with those who managed to live through the..." Read more
"...Even though some of its statements are debatable and the prose style is a bit awkward, the book makes clear and well-documented stand on its..." Read more
"This is a well written and informative book. I knew little about Mao and wanted to find out what he and his regime were like...." Read more
"...One of the most engaging aspects of the writing style is how the author uses the recollections and commentaries of people from later years to add..." Read more
Customers have mixed opinions about the pacing of the book. Some mention it moves along quickly, while others say it's sadistic and has utter disregard for human life.
"...The book is in near-perfect condition, and was delivered without any problems. Very satisfied with this purchase." Read more
"...the millions of Chinese who starved to death and exposed utter disregard for human life - the most horrible claim that a political system can ever..." Read more
"Good quick delivery...." Read more
"...He was a sick, insensitive, sadistic, selfish, devious, disgusting person...." Read more
Customers find the author biased towards Mao. They say the book is easy to spot and not a complete biography of Mao.
"...Also, this is not a complete biography of Mao, dealing as it does largely with his public life...." Read more
"...As mentioned, the bias in this book is easy to spot, and thus disregard...." Read more
"...The authors do not admire Mao, quite the contrary. Are they prejudiced? Of course. Are their assessments realistic and fair?..." Read more
"...However, this is not such a book. The authors put too much personal bias and their own version of how people *begin emphasis* thinks *end emphasis*..." Read more
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Marxism was perfectly suited for Mao: it justified constant war based on the theory of inevitable class struggle. As did the rulers in the Soviet Russia, Mao just labeled many of his adversaries members of a group that was declared an enemy of the people, and killed them. Early on, he showed a penchant for violence: in 1920s he personally approved various forms of torture. In 1930, in one Mao-occupied county alone there were 120 kinds of torture. The hysterical rallies and "thought examination" were a personal touch that Mao introduced in the 1940s into the practice of dictatorship. Just as in the Soviet Russia, in China oftentimes people were killed according to a quota imposed by the Communist Party. For example, in 1948, the CCP declared that 10% of the population were evil landlords, or kulaks. During the Great Leap Forward, torture and violent murder was widespread as a punishment reserved for the starved people "stealing" food. To the tens of millions who died from famine and overwork during the Great Leap Forward, Mao added over 3 million who died violent deaths in the wake of the Cultural Revolution.
From Mao's early military campaigns, Moscow supported him in a variety of ways. It repeatedly protected Mao from his fellow Chinese Communist Party members who wanted to get rid of him. Moscow supplied him with money, industrial aid and, increasingly, arms (which under Stalin led to the Korean War and under Khruschev resulted in China getting nuclear weapons). Stalin personally assured Mao's safety from Chiang Kai-Shek by keeping Chiang's son as a hostage in Moscow (tellingly, Stalin did the same with Mao's two sons, but Mao did not appear vulnerable through his children). Moscow needed a strong leader who would promote the communist cause. In addition, Stalin, a former outlaw, may have felt affinity with Mao the bandit. Without Moscow's support Mao would have found it extraordinarily difficult to survive the conflicts with vastly superior forces of Chiang Kai-Shek or red military commanders, let alone rise to the top of the Party leadership.
Of course, Moscow was not the only reason for Mao's ascension to power. Just as German aggression against Russia ultimately resulted in the formation of the Eastern Bloc, Japan's aggression against China diverted Chiang Kai-Shek's army from fighting Mao and resulted in Mao's survival. And the aggression of Germany, Italy and Japan in the 1930s was condoned by the western powers: Britain, France and the USA, who have to bear part of the responsibility if one is willing to go that far.
The monstrous Mao was the same Mao who was well read, a connoisseur of opera, a writer of poetry and an occasional admirer of flowers and snow. The book would have benefited by shedding some light on the reasons for which a person, not devoid of sensitivity, would become so insensitive to human deprivation. An expanded account of his childhood and adolescence, beyond a few pages devoted to the first 17 years of his life, would have been welcome. In addition, I would have liked to see more of an analysis of how the political, economic and cultural environment in China encouraged Mao to become what he became.
The book is one of the best biographies I have read. Even though some of its statements are debatable and the prose style is a bit awkward, the book makes clear and well-documented stand on its positions and provides an exhaustive reference for further research.
As for the statements of some critics of the book that Mao did greatly advance Chinese industry, and that therefore his vilification in the book is very much one-sided, I believe that any achievement at the expense of people's lives, especially on the massive scale, was not worth it. Paying for the industrialization in Russia with grain in the early 1930s was not worth the millions of lives of those at whose expense it was carried out. Similarly, exporting millions of tons of grain to purchase modern industrial plants and using millions of kilograms of grain as a raw material to produce fuel for missile tests, was not worth the millions of Chinese who starved to death and exposed utter disregard for human life - the most horrible claim that a political system can ever make.
For example, the relationship between Chiang Kai Shek and Chiang Chingkuo never made sense before; now we see. Edgar Snow's descriptions of Mao always sounded like a junior high school boy talking about the pretty girl in the next class. I love the way they call him "Mao's American spokesman."
My experience has been that Chinese are extremely reasonable, but during the Cultural Revolution, it seemed that the whole country went crazy. That has always puzzled me. Reading this book, I suspect that they were reacting against the terror and starvation inflicted by Mao.
There are plenty of shockers. For Chinese, the greatest shock may be Mao's role in WWII; he did not fight the Japanese, and his attitude is jolting. Americans will want to know more about Mao's role in encouraging Ho Chi Minh to fight. Although I saw unexploded Chinese shells used in Viet Cong attacks after the 1973 "cease fire," even Bernard Fall seems not to have been aware that there were Chinese soldiers at Dien Bien Phu. The authors pile up so much evidence that it would be hard to refute their assertions. Even if what they write were only one percent true, Mao would still be a monster.
With so much to write about, some parts are brushed over. The Korean War is discussed without mention of Macarthur, which actually may just about be right. I wish something had been said about how Mao used simplified characters to blind people to literature.
I have a few quibbles. Page 459 refers to `fragrant intestines.' That is simply `sausage' in Chinese. Why not say sausage, then? Thrice they say Mao used the imperial `we'. There is no imperial `we' in Chinese, only chen/zhen, the first person singular pronoun reserved for the exclusive use of the emperor. Did Mao actually go that far? Just what did he say? Page 575 says that Ho Chi Minh remained `celibate.' Excuse me, HCM remained unmarried, hardly celibate.
The authors do not conceal the deep contempt they feel for the despicable Kuai Dafu: that must have been an interesting interview!
This book has triggered memories of stories I have heard from people on the scene; I am posting some on my blog as they surface. I hope the authors write their next books about Liu Shaochi, Chiang Kai Shek, and Chou Enlai. I am perplexed by the picture they show of Chou; people in Hangzhou told me with great admiration how Chou saved the Lingyin Temple from the Red Guards. What was going on there?
Mao has invited comparison to Ts'ao Ts'ao, but even Ts'ao at his worse was not a quarter the tyrant Mao was, and at least Ts'ao did his own fighting. Chang Jung invites comparison to Pan Chiehyu / Ban Jieyu. Historians are going to have get busy revamping their texts now.
Reading this book gave me nightmares. What would it have been like to live through those times? I hope nobody goes through such ever again.
Top reviews from other countries
Read the book for the history of that period it is phenomenal. Book could have been much shorter but author has a point to put so she makes it a point to keep you interested.
Now to mao. What to say about this bandit?pure evil..
. Only lesson I got from this book is that who is exploited in this world ? People who do not have power ...
So come what may be knowledge in mind and be strong in body..
This book tells about all the evils in communism but don't worry it also tells how America also helped mao get power..
So if you are a weak country looking for a tent to be in communism or capitalism. My answer would be
Be strong first and then make your own capitalistic society which benefits the poor ultimately...Do not be in any camp american or Russian...
A must read for the those who like political science and history.







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