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Maverick: A Biography of Thomas Sowell Hardcover – May 25, 2021
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A biography of Thomas Sowell, one of America's most influential conservative thinkers.
Thomas Sowell is one of the great social theorists of our age. In a career spanning more than a half century, he has written over thirty books, covering topics from economic history and social inequality to political theory, race, and culture. His bold and unsentimental assaults on liberal orthodoxy have endeared him to many readers but have also enraged fellow intellectuals, the civil-rights establishment, and much of the mainstream media. The result has been a lack of acknowledgment of his scholarship among critics who prioritize political correctness.
In the first-ever biography of Sowell, Jason L. Riley gives this iconic thinker his due and responds to the detractors. Maverick showcases Sowell's most significant writings and traces the life events that shaped his ideas and resulted in a Black orphan from the Jim Crow South becoming one of our foremost public intellectuals.
- Print length304 pages
- LanguageEnglish
- PublisherBasic Books
- Publication dateMay 25, 2021
- Dimensions6.25 x 1 x 9.5 inches
- ISBN-101541619684
- ISBN-13978-1541619685
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“Sowell’s vast and diverse intellectual output, devoured over the decades by a loyal readership, screamed for a biography a long time ago. Jason Riley delivers, in a pleasing style that arrives as a must-read for any fan of Thomas Sowell, what the public so wanted but inexplicably did not receive until now.”―American Spectator
“Riley’s presentation of Sowell and his ideas is particularly important because it comes at a time when the Republican Party stresses its interest in reaching out to working-class and non-white voters. Sowell is one of the most influential black conservatives of the past 100 years.”―Daily Caller
“Riley, a senior fellow at the Manhattan Institute and columnist for the Wall Street Journal, has done an admirable job distilling Sowell’s 90 years, 30-odd books, and countless columns into a single volume. Maverick will delight Sowell’s biggest fans and help introduce new generations to the man and his work.”―Washington Free Beacon
“An idea-centered life of the noted economist and political commentator. . . . This will be valuable to students of economics, Black conservatism, and public policy.”
―Kirkus
“Thomas Sowell is among the most brilliant thinkers in the world today—deep, original, creative, fearless, intimidatingly erudite. His gripping and improbable life story can only magnify one’s awe at this astonishing man’s accomplishments.”―Steven Pinker, Johnstone Professor of Psychology, Harvard University, and the author of How the Mind Works and Enlightenment Now
“Maverick is a brilliant intellectual biography of one of the most important thinkers of our time. Jason Riley writes lucidly and engagingly, illuminating ideas of Sowell’s that are more timely today than ever, dispelling many myths along the way.”
―Amy Chua, Yale Law professor and author of Battle Hymn of the Tiger Mother and Political Tribes: Group Instinct and the Fate of Nations
“Enlightened opinion has it that the views of conservative black thinkers are boilerplate canards dismissible with a few statistics. Enlightened opinion is also uninformed by — and quite dismissible in the light of — the life's work of Thomas Sowell. At last a biography that shows how and why.”
―John McWhorter, Professor of Linguistics at Columbia University, Contributing Editor at the Atlantic, and Host of Slate's Lexicon Valley
“With the publication of “Maverick,” Jason Riley has rendered an enormous service by providing a compelling, informed and elegant intellectual biography of the great Thomas Sowell. It was obviously a labor of love. As a professional economist and Windy City native, I especially appreciated Riley's nuanced, deeply researched account of Sowell's roots in the Chicago School of economic thought, as it was led by Milton Friedman and George Stigler in the 1950s and 1960s.”―Glenn Loury, Professor of Economics, Brown University
“There are two important ambitions at work in this book. The first gives historical context to Thomas Sowell’s extraordinary genius. The second shows how his work spawned a new, post-60s conservative consciousness in black America. It looks with openness and courage at the often-awkward encounter between conservatism and racial conflicts. But most of all, this is the inspiring story of one of the greatest American thinkers who has ever lived.”
―Shelby Steele, senior fellow at the Hoover Institution and author of Shame
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- Publisher : Basic Books (May 25, 2021)
- Language : English
- Hardcover : 304 pages
- ISBN-10 : 1541619684
- ISBN-13 : 978-1541619685
- Item Weight : 1.08 pounds
- Dimensions : 6.25 x 1 x 9.5 inches
- Best Sellers Rank: #108,345 in Books (See Top 100 in Books)
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About the author

Jason Riley is a fellow at the Manhattan Institute and a columnist for the Wall Street Journal, where he has written about politics, economics, education, immigration and social inequality for more than 20 years. He’s also a frequent public speaker and provides commentary for television and radio news outlets.
After joining the Journal in 1994, Mr. Riley was named a senior editorial page writer in 2000 and a member of the Editorial Board in 2005. He joined the Manhattan Institute, a public policy think tank focused on urban affairs, in 2015.
Mr. Riley is the author of four books: Let Them In: The Case for Open Borders (2008); Please Stop Helping Us: How Liberals Make It Harder for Blacks to Succeed (2014); False Black Power? (2017); and the forthcoming Maverick: A Biography of Thomas Sowell (May 2021).
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“Maverick: A Biography of Thomas Sowell,” Jason L. Riley
October 10, 2021
“The kind of idealized unity, projected by political leaders and
intellectuals, has seldom existed among any racial and minority
anywhere. Nor has the economic progress of racial or ethnic groups
been much correlated with their closeness to, or remoteness from, such unity.”
Thomas Sowell (1930-)
As quoted by Jason Riley in Maverick
Thomas Sowell was born into rural poverty in North Carolina in 1930. His father died before he was born and his mother a few years later, giving birth to a younger brother. With an aunt, he moved to Harlem. Two years after being admitted to New York’s Stuyvesant High School he dropped out. At eighteen he joined the Marines. After his service he acquired his GED and entered Howard University. Following freshman year, he transferred to Harvard. He earned a masters at Columbia and a PhD in economics at the University of Chicago. After giving up teaching at age fifty, he has spent the last forty-one years at the Hoover Institute. He has written at least thirty books on subjects ranging from economics, race, education, to politics and intellectual thought. It has been his intense research and life-long pursuit of facts, which usually produce conclusions that do not conform to what is expected of a black American male.
The author, Jason Riley, was born in Buffalo, New York in 1971. He graduated from State University of New York in Buffalo in 1993. After stints at Buffalo News and USA Today, he joined The Wall Street Journal in 1994. In 2005, he joined the editorial board and since 2016 has had a weekly op-ed column. He is also a senior fellow at the Manhattan Institute. With this biography, he has authored four books, including Please Stop Helping Us: How Liberals Make It Harder for Blacks to Succeed (2014), a book Thomas Sowell applauded.
In this, Riley spends little time on Sowell’s personal history, relying on his autobiography, A Personal Odyssey, published in 2000 (and written up by me in August 2020.) “The goal,” Jason Riley wrote in his introduction, “…is to place what he and others consider his (Sowell’s) most important observations into context, and then trace the intellectual traditions from which those insights derive and the orthodoxy they often challenge.” While Thomas Sowell is an economist – his PhD thesis was an analysis of Say’s Law – his interests extend far beyond economics. While studying under Milton Friedman and George Stigler at the University of Chicago, he remained a Marxist, but that changed in 1960 when he became an intern at the U.S. Department of Labor, studying Puerto Rico’s unemployment in the sugar industry. A study of the data convinced him that the cause for unemployment was due to a mandated minimum wage.
The book, which is 248 readable pages, is divided into nine chapters, with titles like “Higher Education, Lower Expectations,” Sowell’s Knowledge,” “Civil Rights and Wrongs,” and “Culture Matters.” Sowell is an intellectual and empiricist. Riley quotes from the preface to Sowell’s book Race and Culture: “…what is most needed is an understanding of existing realities, the history from which the present evolved, and the enduring principles constraining our options for the future.” It is the reliance on empiricism, rationalism and skepticism that has always distinguished Thomas Sowell, whether he is writing on economics, race, education or culture. For example, in an essay written in 2000, “Success Concealing Failure,” when U.S. universities bragged that Americans win more Nobel prizes than any other nation, Sowell pointed out an unpleasant truth: “While Americans won the lion’s share of Nobel Prizes in 1999, not one of these winners was actually born in the United States.”
Riley points out Sowell’s belief that well-intentioned people (“useful idiots,” as Lenin described them) strive to help blacks and other minorities. Yet the results, as both Sowell and Riley have noted, are often the opposite of what was intended. Sowell says it is unclear whether Civil Rights leaders’ and politicians’ intentions are unintended, as both groups have built careers on the concept that blacks can only succeed with the help of programs like Affirmative Action – a policy Sowell finds insulting to the millions of individual blacks who succeeded without assistance. If it were true, how does one explain the success of Dunbar High School in Washington, D.C., a black-only high school, where black students out-scored white students in segregated schools in the 1950s? School success is a function of ability and effort on part of the student and insistence on learning on part of the teacher. Can a gifted black youngster in the nation’s capital today receive as good a high school education as one could sixty-five years ago?
Sowell is concerned about current trends toward wokeism. In an essay, “Lessons not Learned” published twenty years ago, he wrote, “…we and our children are being trained to be sheep and to respond automatically to words that strike an emotional chord…The very tactics of those totalitarian movements – intimidation, demonization and disregard of all rules in favor of politically defined results – have become hallmarks of political correctness today.” And political correctness has become more ubiquitous over the past two decades.
While this is not a biography in the traditional sense, Jason Riley enters the mind of a man about whom Steven Pinker once wrote, “…is one of the most brilliant thinkers in the world today.” Like most black conservatives, Sowell is denigrated by much of mainstream media and progressive politicians because the conclusions he reaches do not accord with those who feel that all blacks should speak with one voice. Riley’s contribution is to better understand this man, and that it is the individual – not the gender, tribe or race – that is important. We are not born equal. We do not have equal abilities or aspirations, but our Constitution provides for equal rights and equal protection under the law. We must strive for inclusion, diversity of ideas and equal opportunities; but equal outcomes are dreams of the naïve, which deceitfully serve only those who seek power. Ironically, and perhaps counter-intuitively, Sowell has greater confidence in the innate ability of blacks than do many of those who claim to help them. “Sowell wants to make his readers smarter, not tell them what to do,” Riley writes.
Maverick is an important book. It illuminates a brilliant thinker; it explains why current, perhaps well-intentioned, but racially discriminatory policies, like critical race theory, hurt those they are supposed to help, and it describes a man who rose to prominence, despite enormous odds, based on his abilities and his willingness to follow where his knowledge and research led, regardless of what public opinion might say.
Maverick focus more on Sowell’s evolution as an economist and how he has applied economic analysis to issues related to race, not only in the United States, but globally.
• “Intellectuals have romanticized cultures that have left people mired in poverty, ignorance, violence, disease and chaos, while trashing cultures that have led the world in prosperity, education, medical advances and law and order,” he wrote in Intellectuals and Society.”
• “They have encouraged the poor to believe their poverty is caused by the rich—a message which may be a passing annoyance to the rich but a lasting handicap to the poor, who may see less need to make fundamental changes to their own lives that could lift themselves up, instead of focusing their efforts on dragging others down.”
• “The black community has long been plagued by spellbinding orators who know how to turn the hopes and fears of others into dollars and cents for themselves.” Here, Sowell was speaking not only as a scholar but also from personal experience. “The current militant rhetoric, self-righteousness and lifestyle are painfully old to me,” he continued. “I have seen the same intonations, the same cadence, the same crowd manipulation techniques, the same visions of mystical redemption, the same faith that certain costumes, gestures, phrases and group emotional release would somehow lead to the Promised Land. And I have seen the same hustling messiahs driving their Cadillacs and getting their pictures in the paper.”
• “After Daniel Patrick Moynihan, then President Lyndon B. Johnson’s assistant secretary of labor, noted, in a 1965 government study of the black family, that the growing number of black children born to single mothers was bound to hinder the future social and economic progress of blacks, civil rights leaders, politicians, commentators, and other critics denounced Moynihan as a bigot who was “blaming the victim.” And when two well-regarded social scientists, Christopher Jencks and David Riesman, published a frank and comprehensive critique of black colleges in a 1967 issue of the Harvard Educational Review, they received similar treatment.”
•
Sowell’s growing suspicion was that colleges and universities weren’t really serious about educating blacks. Rather, they wanted more blacks matriculating on campus for the sake of appearances, and they were setting up black studies departments haphazardly as a “pay-off to prevent campus disruption.”
• “Actually, some of the most relevant studies for dealing with ghetto needs would be medicine, law and business administration,” he wrote. “Black people must be able to provide for themselves, cure themselves and defend themselves against injustices, under integration, separation, or whatever.” Instead, too many of these programs were steering black students into faux “disciplines” where they didn’t have to meet the same academic requirements as their nonblack peers. He feared that black studies would become “merely a euphemism for black political centers housed on college grounds,” with shoddy standards for faculty and students alike. “Like many other things, black studies can be good as a principle and disastrous as a fetish,” he warned. “It cannot take the place of fundamental intellectual skills, or excuse a copping-out from competition with white students.… There are many ways of serving black people, abandoning black people, and exploiting the suffering of black people. Black studies can play any of these roles.”
• “It is considered the height of callousness to tell blacks to lift themselves up by their own bootstraps. But the cold historical fact is that most blacks did lift themselves out of poverty by their own bootstraps—before their political rescuers arrived on the scene with civil rights legislation in the 1960s or affirmative action policies in the 1970s. As of 1940, 87 percent of black families lived below the poverty line. This fell to 47 percent by 1960, without any major federal legislation on civil rights and before the rise and expansion of the welfare state under the Great Society programs of President Lyndon Johnson. This decline in the poverty rate among blacks continued during the 1960s, dropping from 47 percent to 30 percent. But even this continuation of a trend already begun long before cannot all be attributed automatically to the new government programs. Moreover, the first decade of affirmative action—the 1970s—ended with the poverty rate among black families at 29 percent. Even if that one percent decline was due to affirmative action, it was not much. The fact that an entirely different picture has been cultivated and spread throughout the media cannot change the historical facts. What it can do—and has done—is make blacks look like passive recipients of government beneficence, causing many whites to wonder why blacks can’t advance on their own, like other groups. Worse, it has convinced many blacks themselves that their economic progress depends on government programs in general and affirmative action in particular. Nevertheless, it is a pragmatic individualism.”
Near the end of the book, Sowell is quoted as saying, “Today at least we know that there are lots of other blacks writing and saying similar things—more than I can keep track of, in fact—and many of them are sufficiently younger that we know there will be good people carrying on the fight after we are gone.”
If you only read one biography this year, read Maverick. This is a 5-Star read, only because I cannot give a 6 Star rating!
Thomas Sowell is now 90 years old and still a prolific writer and contributor. My only sadness is that he has never been awarded a Nobel Prize in Economics. In 2015, Forbes magazine said: "It's a scandal that economist Thomas Sowell has not been awarded the Nobel Prize.” So True!
My favorite part: In Chapter 8, we learn that Sowell, in 1972, received a form letter (yes, a form letter) from the chairman of the economics department at Swarthmore College. The chairman wrote that he was “actively looking for a black economist” to bring into his department. It’s Sowell’s written response to this Swarthmore department chairman that, for me, marks the most powerful and poignant moment in this book. (I say no more. Buy the book!)
The author, Jason L. Riley, has done a fantastic job of distilling Sowell’s incredible output, and presenting a wonderful picture of a great mind at work.
Top reviews from other countries
Thanks to Maverick, I've learned a lot on the different works of Dr.Sowell. Thank you a lot for your work Mr.Riley.
One of the many facts to which he draws readers' attention is that many American black people seem to have adopted as their own, spurred on by black 'leaders', a cultural attitude derived from the redneck or cracker culture of certain white communities who settled in the antebellum south. Those communities came from particular areas in Britain. It was a hothead culture that eschewed educational and business achievement and it contributed significantly to the lack of economic advancement experienced by those communities. By contrast, Sowell reports on the economic successes of other groups who suffered considerable levels of discrimination in various parts of the world, e.g. diaspora Chinese in SE Asia, Lebanese in Africa, Japanese in Peru and the USA, Jews in the USA, and others. He identifies common denominators in those successes - mainly connected with a culture of hard work, enterprise and educational achievement. There is the formula that black Americans could adopt, and I sense Sowell's sadness in the fact that, by and large, they have not done so.
Amongst the many insightful gems in Riley's biography I will mention just his simple observation that despite many assertions in the media that Sowell was a Republican conservative '... the reality is that Sowell was a registered Democrat until 1972 and has never been a registered Republican.' So I will conclude with another quotation from Riley that, for me, makes Sowell an important contributor to modern social debates: 'Sowell has shown time and again over the decades that he is his own man, even when it meant ruffling the feathers of ideologial allies.' If you seek exposure to courageous independent thinking then read Riley and Sowell.











