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Marcus Aurelius

Meditations: A New Translation Paperback – May 6, 2003

by Marcus Aurelius (Author), Gregory Hays (Translator)

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Nearly two thousand years after it was written, Meditations remains profoundly relevant for anyone seeking to lead a meaningful life.

Few ancient works have been as influential as the Meditations of Marcus Aurelius, philosopher and emperor of Rome (A.D. 161–180). A series of spiritual exercises filled with wisdom, practical guidance, and profound understanding of human behavior, it remains one of the greatest works of spiritual and ethical reflection ever written. Marcus’s insights and advice—on everything from living in the world to coping with adversity and interacting with others—have made the Meditations required reading for statesmen and philosophers alike, while generations of ordinary readers have responded to the straightforward intimacy of his style. For anyone who struggles to reconcile the demands of leadership with a concern for personal integrity and spiritual well-being, the Meditations remains as relevant now as it was two thousand years ago.

In Gregory Hays’s new translation—the first in thirty-five years—Marcus’s thoughts speak with a new immediacy. In fresh and unencumbered English, Hays vividly conveys the spareness and compression of the original Greek text. Never before have Marcus’s insights been so directly and powerfully presented.

With an Introduction that outlines Marcus’s life and career, the essentials of Stoic doctrine, the style and construction of the Meditations, and the work’s ongoing influence, this edition makes it possible to fully rediscover the thoughts of one of the most enlightened and intelligent leaders of any era.

Print length

256 pages
Language

English
Publisher

Random House Publishing Group
Publication date

May 6, 2003
Dimensions

5.16 x 0.54 x 7.94 inches
ISBN-10

9780812968255
ISBN-13

978-0812968255
Lexile measure

1150L
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From the Publisher

Remains profoundly relevant for anyone seeking to lead a meaningful life;meditations;Marcus Aurelius


	MEDITATIONS JOURNAL	MEDITATIONS EBOOK
	Drawing from the iconic Stoic text Meditations by Marcus Aurelius, here is a journal where the millions of readers who have learned from him can deepen their understanding of his philosophy and reflect on how to better their lives.	Discover the eBook edition! Nearly two thousand years after it was written, Meditations remains profoundly relevant for anyone seeking to lead a meaningful life.

Editorial Reviews

Review

“Here, for our age, is [Marcus’s] great work presented in its entirety, strongly introduced and freshly, elegantly translated.” —Robert Fagles

From the Back Cover

A series of spiritual exercises filled with wisdom, practical guidance, and profound understanding of human behavior, Marcus Aurelius's "Meditations remains one of the greatest works of spiritual and ethical reflection ever written. Marcus's insights and advice--on everything from living in the world to coping with adversity and interacting with others--have made the "Meditations required reading for statesmen and philosophers alike, while generations of ordinary readers have responded to the straightforward intimacy of his style.
In Gregory Hays's new translation--the first in a generation--Marcus's thoughts speak with a new immediacy: never before have they been so directly and powerfully presented.

About the Author

Gregory Hays is associate professor of classics at the University of Virginia. He maintains an annotated bibliography of Fulgentius the Mythmaker.

Excerpt. © Reprinted by permission. All rights reserved.

Book 1

Debts and Lessons

1. My grandfather Verus

Character and self-control.

2. My father (from my own memories and

his reputation)

Integrity and manliness.

3. My mother

Her reverence for the divine, her generosity, her inability not only to do wrong but even to conceive of doing it. And the simple way she lived-not in the least like the rich.

4. My great-grandfather

To avoid the public schools, to hire good private teachers, and to accept the resulting costs as money well-spent.

5. My first teacher

Not to support this side or that in chariot-racing, this fighter or that in the games. To put up with discomfort and not make demands. To do my own work, mind my own business, and have no time for slanderers.

6. Diognetus

Not to waste time on nonsense. Not to be taken in by conjurors and hoodoo artists with their talk about incantations and exorcism and all the rest of it. Not to be obsessed with quail-fighting or other crazes like that. To hear unwelcome truths. To practice philosophy, and to study with Baccheius, and then with Tandasis and Marcianus. To write dialogues as a student. To choose the Greek lifestyle-the camp-bed and the cloak.

7. Rusticus

The recognition that I needed to train and discipline my character.

Not to be sidetracked by my interest in rhetoric. Not to write treatises on abstract questions, or deliver moralizing little sermons, or compose imaginary descriptions of The Simple Life or The Man Who Lives Only for Others. To steer clear of oratory, poetry and belles lettres.

Not to dress up just to stroll around the house, or things like that. To write straightforward letters (like the one he sent my mother from Sinuessa). And to behave in a conciliatory way when people who have angered or annoyed us want to make up.

To read attentively-not to be satisfied with "just getting the gist of it." And not to fall for every smooth talker.

And for introducing me to Epictetus's lectures-and loaning me his own copy.

8. Apollonius

Independence and unvarying reliability, and to pay attention to nothing, no matter how fleetingly, except the logos. And to be the same in all circumstances-intense pain, the loss of a child, chronic illness. And to see clearly, from his example, that a man can show both strength and flexibility.

His patience in teaching. And to have seen someone who clearly viewed his expertise and ability as a teacher as the humblest of virtues.

And to have learned how to accept favors from friends without losing your self-respect or appearing ungrateful.

9. Sextus

Kindness.

An example of fatherly authority in the home. What it means to live as nature requires.

Gravity without airs.

To show intuitive sympathy for friends, tolerance to amateurs and sloppy thinkers. His ability to get along with everyone: sharing his company was the highest of compliments, and the opportunity an honor for those around him.

To investigate and analyze, with understanding and logic, the principles we ought to live by.

Not to display anger or other emotions. To be free of passion and yet full of love.

To praise without bombast; to display expertise without pretension.

10. The literary critic Alexander

Not to be constantly correcting people, and in particular not to jump on them whenever they make an error of usage or a grammatical mistake or mispronounce something, but just answer their question or add another example, or debate the issue itself (not their phrasing), or make some other contribution to the discussion-and casually insert the correct expression.

11. Fronto

To recognize the malice, cunning and hypocrisy that power produces, and the peculiar ruthlessness often shown by people from "good families."

12. Alexander the Platonist

Not to be constantly telling people (or writing them) that I'm too busy, unless I really am. Similarly, not to be always ducking my responsibilities to the people around me because of "pressing business."

13. Catulus

Not to shrug off a friend's resentment-even unjustified resentment-but try to put things right.

To show your teachers ungrudging respect (the Domitius and Athenodotus story), and your children unfeigned love.

14. [My brother] Severus

To love my family, truth and justice. It was through him that I encountered Thrasea, Helvidius, Cato, Dion and Brutus, and conceived of a society of equal laws, governed by equality of status and of speech, and of rulers who respect the liberty of their subjects above all else.

And from him as well, to be steady and consistent in valuing philosophy.

And to help others and be eager to share, not to be a pessimist, and never to doubt your friends' affection for you. And that when people incurred his disapproval, they always knew it. And that his friends never had to speculate about his attitude to anything: it was always clear.

15. Maximus

Self-control and resistance to distractions.

Optimism in adversity-especially illness.

A personality in balance: dignity and grace together.

Doing your job without whining.

Other people's certainty that what he said was what he thought, and what he did was done without malice.

Never taken aback or apprehensive. Neither rash nor hesitant-or bewildered, or at a loss. Not obsequious-but not aggressive or paranoid either.

Generosity, charity, honesty.

The sense he gave of staying on the path rather than being kept on it.

That no one could ever have felt patronized by him-or in a position to patronize him.

A sense of humor.

16. My adopted father

Compassion. Unwavering adherence to decisions, once he'd reached them. Indifference to superficial honors. Hard work. Persistence.

Listening to anyone who could contribute to the public good.

His dogged determination to treat people as they deserved.

A sense of when to push and when to back off.

Putting a stop to the pursuit of boys.

His altruism. Not expecting his friends to keep him entertained at dinner or to travel with him (unless they wanted to). And anyone who had to stay behind to take care of something always found him the same when he returned.

His searching questions at meetings. A kind of single-mindedness, almost, never content with first impressions, or breaking off the discussion prematurely.

His constancy to friends-never getting fed up with them, or playing favorites.

Self-reliance, always. And cheerfulness.

And his advance planning (well in advance) and his discreet attention to even minor things.

His restrictions on acclamations-and all attempts to flatter him.

His constant devotion to the empire's needs. His stewardship of the treasury. His willingness to take responsibility-and blame-for both.

His attitude to the gods: no superstitiousness. And his attitude to men: no demagoguery, no currying favor, no pandering. Always sober, always steady, and never vulgar or a prey to fads.

The way he handled the material comforts that fortune had supplied him in such abundance-without arrogance and without apology. If they were there, he took advantage of them. If not, he didn't miss them.

No one ever called him glib, or shameless, or pedantic. They saw him for what he was: a man tested by life, accomplished, unswayed by flattery, qualified to govern both himself and them.

His respect for people who practiced philosophy-at least, those who were sincere about it. But without denigrating the others-or listening to them.

His ability to feel at ease with people-and put them at their ease, without being pushy.

His willingness to take adequate care of himself. Not a hypochondriac or obsessed with his appearance, but not ignoring things either. With the result that he hardly ever needed medical attention, or drugs or any sort of salve or ointment.

This, in particular: his willingness to yield the floor to experts-in oratory, law, psychology, whatever-and to support them energetically, so that each of them could fulfil his potential.

That he respected tradition without needing to constantly congratulate himself for Safeguarding Our Traditional Values.

Not prone to go off on tangents, or pulled in all directions, but sticking with the same old places and the same old things.

The way he could have one of his migraines and then go right back to what he was doing-fresh and at the top of his game.

That he had so few secrets-only state secrets, in fact, and not all that many of those.

The way he kept public actions within reasonable bounds-games, building projects, distributions of money and so on-because he looked to what needed doing and not the credit to be gained from doing it.

No bathing at strange hours, no self-indulgent building projects, no concern for food, or the cut and color of his clothes, or having attractive slaves. (The robe from his farm at Lorium, most of the things at Lanuvium, the way he accepted the customs agent's apology at Tusculum, etc.)

He never exhibited rudeness, lost control of himself, or turned violent. No one ever saw him sweat. Everything was to be approached logically and with due consideration, in a calm and orderly fashion but decisively, and with no loose ends.

You could have said of him (as they say of Socrates) that he knew how to enjoy and abstain from things that most people find it hard to abstain from and all too easy to enjoy. Strength, perseverance, self-control in both areas: the mark of a soul in readiness-indomitable.

(Maximus's illness.)

17. The Gods

That I had good grandparents, a good mother and father, a good sister, good teachers, good servants, relatives, friends-almost without exception. And that I never lost control of myself with any of them, although I had it in me to do that, and I might have, easily. But thanks to the gods, I was never put in that position, and so escaped the test.

That I wasn't raised by my grandfather's girlfriend for longer than I was. That I didn't lose my virginity too early, and didn't enter adulthood until it was time-put it off, even.

That I had someone-as a ruler and as a father-who could keep me from being arrogant and make me realize that even at court you can live without a troop of bodyguards, and gorgeous clothes, lamps, sculpture-the whole charade. That you can behave almost like an ordinary person without seeming slovenly or careless as a ruler or when carrying out official obligations.

That I had the kind of brother I did. One whose character challenged me to improve my own. One whose love and affection enriched my life.

That my children weren't born stupid or physically deformed.

That I wasn't more talented in rhetoric or poetry, or other areas. If I'd felt that I was making better progress I might never have given them up.

That I conferred on the people who brought me up the honors they seemed to want early on, instead of putting them off (since they were still young) with the hope that I'd do it later.

That I knew Apollonius, and Rusticus, and Maximus.

That I saw was shown clearly and often what it would be like to live as nature requires. The gods did all they could-through their gifts, their help, their inspiration-to ensure that I could live as nature demands. And if I've failed, it's no one's fault but mine. Because I didn't pay attention to what they told me-to what they taught me, practically, step by step.

That my body has held out, especially considering the life I've led.

That I never laid a finger on Benedicta or on Theodotus. And that even later, when I was overcome by passion, I recovered from it.

That even though I was often upset with Rusticus I never did anything I would have regretted later.

That even though she died young, at least my mother spent her last years with me.

That whenever I felt like helping someone who was short of money, or otherwise in need, I never had to be told that I had no resources to do it with. And that I was never put in that position myself-of having to take something from someone else.

That I have the wife I do: obedient, loving, humble.

That children had competent teachers.

Remedies granted through dreams-when I was coughing blood, for instance, and having fits of dizziness. And the one at Caieta.

That when I became interested in philosophy I didn't fall into the hands of charlatans, and didn't get bogged down in writing treatises, or become absorbed by logic-chopping, or preoccupied with physics.

All things for which "we need the help of fortune and the gods."

Product details

ASIN ‏ : ‎ 0812968255
Publisher ‏ : ‎ Random House Publishing Group; First American PB Edition (May 6, 2003)
Language ‏ : ‎ English
Paperback ‏ : ‎ 256 pages
ISBN-10 ‏ : ‎ 9780812968255
ISBN-13 ‏ : ‎ 978-0812968255
Lexile measure ‏ : ‎ 1150L
Item Weight ‏ : ‎ 6.4 ounces
Dimensions ‏ : ‎ 5.16 x 0.54 x 7.94 inches

Best Sellers Rank: #355 in Books (See Top 100 in Books)
- #1 in Greek & Roman Philosophy (Books)
- #3 in Philosophy of Ethics & Morality
- #8 in Classic Literature & Fiction

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Marcus Aurelius

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Marcus Aurelius Antoninus was born to an upper-class Roman family in A.D. 121 and was later adopted by the future emperor Antoninus Pius, whom he succeeded in 161. His reign was marked by a successful campaign against Parthia, but was overshadowed in later years by plague, an abortive revolt in the eastern provinces, and the deaths of friends and family, including his co-emperor Lucius Verus. A student of philosophy from his earliest youth, he was especially influenced by the first-century Stoic thinker Epictetus. His later reputation rests on his Meditations, written during his later years and never meant for formal publication. He died in 180, while campaigning against the barbarian tribes on Rome’s northern frontier.

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Vagabond of Letters

Best Translation of the Meditations.

Reviewed in the United States 🇺🇸 on February 22, 2012

Verified Purchase

First, the book: it is standard paperback perfectbound. Nothing special, but not exceptionally bad. I believe the hardcover is also perfectbound (they should call it "lousybound") instead of sewn; and why would I buy a hardcover, if the binding is not sewn? It won't lay open flat, which makes it even harder to read than a paperback! For $8.00, cheaper than some others, this translation is by far the best on the market.

Hays is faithful to the Greek (sometimes overliteral, rarely overfree), more so than other translations. Hays manages to transmit more of the style and mood of Aurelius' actual writing than any other translation by an order of magnitude: this can be a blessing or a curse.

However much I demand that my Bibles be literally/formally translated to carry over as much as possible even of the order and form of the God-breathed words (I can't read Hebrew or Aramaic), it's not something I desire in literature, for which, being uninspired (except artistically), the actual words and idioms used generally have no great value, the value instead being in the sense of the text. (I think Hofstadter's Godel Escher Bach is an exception to this, and can't imagine that it can be translated, as so much of the meaning of the book depends on form and peculiarities of the English language.)

St Jerome had much the same opinion, stating, I believe in an epistle to St Augustine while defending his (debatable) choice of translating his Vulgate from the Jews' modern Hebrew (which had already entered in on the process of eliminating prophecies of Christ, leaving us with gems such as, "like a lion my hands and feet", which, with different pointing, reads, "they have pierced my hands and feet" - the first one doesn't even make sense!) instead of their ancient Septuagint Greek: "When translating the sacred scriptures, I attempt to give Greek and Hebrew a clothing of Latin, retaining even the word order so far as it is possible [that is, formal translation: in the process giving rise to "Ecclesiastical Latin", as the Vulgate is no more Ciceronian or Virgilian Latin than Spanish is] but when translating the works of men, I endeavor to translate the sense of what is being said, not only the words [that is, dynamic translation]".

De Selincourt's translations of Livy are some of the best examples of the latter. Livy is far from inspired: I care little about the form of the words he used, but the sense. De Selicourt's translation has me laughing aloud, much as I imagine the original readers would have, at the constant ineptitude and malice of the tribunes, always pushing for "agrarian reform" as a rallying-cry. Ancient historians did not set out to write just a history, but also a work of great literature: mere modern history was accounted unworthy of the pen, and was for the annals of the priests, to be recorded in lists of names, locations, and dates. Names, locations, and dates do not alone a history make: the ancients understood this. That's why ancient history, from Livy to Plutarch*** to Suetonius to Xenophon to Tacitus to Polybius, is uniformly excellent, and why modern history is uniformly bad in comparison. The best of modern history, the transitional and seminal Decline and Fall of Gibbon, is the closest one comes, but it is colored and ruined by a deep hatred of all things clerical, Catholic, and Christian, which absolutely permeates the work, and a subtext of love for the barbaric Mohammedans, whom he viewed as "rational" in comparison. At least he got his bias towards the degenerate Byzantine empire and its ossified Orthodox religion right.

***Speaking of Plutarch, one has two choices: the modern and decent translations of Penguin in horrible editions, issued in half a dozen books with many lives overlapping (i.e. Alexander is in two books, Caesar in three) in a series that is still incomplete, with the lives presented out of order and Plutarch's comparisons either omitted entirely or presented after one of the lives mentioned, whereas the life being compared to is not even in the same volume, let alone back to back: or Modern Library's old translation from the 1600s (updated in the 1800s to remove the most archaic verbiage and most of the archaic pronouns) that reads poorly (even worse than Dickens, and I hate Dickens), as a stereotyped "classic", but is presented in two volumes in correct order with the comparisons, much as Plutarch intended. One needs both editions, so one can read the Penguin translations in the order given in Modern Library, and then read Modern Library's printing of Plutarch's comparisons of lives. (If one had to choose one or the other, the trade-off for readability in the Penguin is too great, compared to the poor presentation: one should choose the Modern Library.)

That brings me to the best of the "truly modern" historians, Steven Runciman; his work is terrible compared to the ancients, and stellar compared to the rest of the moderns, who are more suited to writing technical specifications or books of law than anything else. Lest anyone think the moderns are more truthful or less biased, Runciman's obsessive fawning over that same decrepit Orthodox religion and overweening sympathy for the degenerate Byzantines (and even a hint of sympathy for those enemies of all civilization, the paynim foe, the Mohammedan, who had encroached on the lands of Christendom for four centuries and were slaughtering and enslaving pilgrims to the Holy Land to attempt to prop up their failing empire by trying to acquire new sources of dhimmis wherever they could be found) should dispel that notion - only sourcing has been improved. But even with bibliographies, one can choose and weight a work towards those extremely biased sources, such as Anna Komnena's report of the Crusade (which Runciman relies heavily upon). Warren Carroll is likely the best historian of our generation, with Jaroslav Pelikan close behind; but Jaroslav Pelikan, unlike Carroll and Toynbee, did not do "surveys of history", but focused on a very specific topic. Much as all of the professions, except for the noble philosophers and theologians (and even those, to a degree) have become so cripplingly overspecialized as to be facetious to non-specialists.

Some philosophy (notably Aristotle) requires the translation to be stiff if one is to follow Aristotle's thought, and not the translator's interpretation of his philosophy (much like the Bible), which can never be trusted today. It reminds me of the old Bollingen Plato which I had to use when studying philosophy, before the much better Hackett editions and the new single-volume one were released, where all of the introductions gushed, "Plato was so smart - almost as smart as we (Hume, Locke, Kant, Hegel, Heidegger) are!" (blasphemy - Aristotle had more philosophical sense when he grunted to take a shite than Hume did in thirty years of writing ponderous tomes of trash).

For other translations, "The Emperor's Handbook" is lousy, IMO. It's too loose. I cut my teeth on Staniforth's translation, which is archaic, overly flowery, and too loose at the same time. I think the Hammond translation is the second best (after Hays) out there.

I also prefer Hays immensely because he leaves "logos" untranslated (instead of translating it as a range of words, improperly injecting interpretation in to the text, as no one option, such as "reason", works in all places in the Meditations), and, reading the book as a Catholic, I am often amazed at the insights towards Christ (the Logos) that are revealed in the jarring disconnect between the English translation and the transliteration of "logos" - I often think that Emperor Marcus Aurelius was writing about Christ; whether by accident of language, coincidence of Hellenistic philosophy, divine inspiration, or because the Christian ethos had already so permeated the Empire by the time of the writing of the Meditations, I know not. Nevertheless, Hays' translation can be used in places nearly as a Christian devotional instead of reading like Enlightenment garbage crossed with paleo-paganism and new ageism, as the Staniforth translation reads (always capitalizing "Reason", "the Whole [as in, 'return to "the Whole" at death']"). When reading Greek philosophy, "logos" is such a common word it loses its power and distinction as essentially the Incarnate Word, appearing constantly in contexts where Christ never would because of the nature of truth, being seen as in a mirror darkly - not so in the Meditations, this translation has shown, wherever "logos" is, one can insert "the Logos" and get an even greater sense of Aurelius' text - I am tempted to say a sensius plenor.

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Michael C. Wolfe

Great book by one who lived it

Reviewed in the United States 🇺🇸 on November 6, 2022

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A couple of reviewers stated that it was easy to live by this advice if you were sitting on a throne. I disagree. Most the the people who sat on the Roman throne were not able to live a good life. Most political leaders today seem to struggle to live a good life. It is difficult wherever we live but this book shows the way. And Marcus Aurelius spent his time away from Rome and in the military tents. Alongside the works by Epictetus, this is the book to point out the Stoic life.

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John

An aging 2nd century emperor encourages himself with repetitive philosophical notes

Reviewed in the United States 🇺🇸 on November 4, 2022

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“Meditations” is the philosophical journal of 2nd century Roman emperor Marcus Aurelius, beautifully interpreted from Greek by Gregory Hays. Aurelius, an aging ruler, writes repetitive notes to himself about life, ethics, mortality, and purpose. His values are laid bare: unclouded reason, order, duty, principled action, discipline, justice, authority, and hierarchy. He reminds himself over and over that life is short, and he must do his best with the time he has. That is his prescription for overcoming pettiness, craving, and fear.

”Everything’s destiny is to change, to be transformed, to perish.”

Drawing heavily from stoic philosophy, Aurelius places his faith in Logos, believing that every event is predestined and serves a greater harmony. He prioritizes that harmony above himself, especially that of his community (meaning the empire, presumably). Civic duty defines his code of ethics and, he argues, the purpose of every human life. To that end, he has much to say about facing social challenges, typically redefining them as opportunities for empathy and discipline.

”What stands in the way becomes the way”

This book is often recommended for leaders, and it’s not hard to see why. When you’re in charge of a common enterprise, surrounded by people who crave your guidance and favor, a dose of the philosopher-king might help you carry that burden while keeping things in perspective.

”To decompose is to be recomposed.”

However, just as we have evolved culturally from empires to democracies, I believe it is time we evolved our individual sense of purpose beyond blind duty to authority. What is reasonable and just to the emperor may not be agreeable to the underling, the discriminated, or the impoverished. In a world largely bereft of Aurelius’ faith in divinity, we must all find our own meaning. For many of us, that meaning will include love, joy, interconnection, and even a bit of pleasure, which Aurelius explicitly spurns.

The emperor’s philosophy is certainly not mine, but it’s still interesting to hear his perspective from two millennia in the past. Despite our differences, there was still quite a bit to like, especially his reflections on impermanence. It’s a short book and worth a read.

”The things you think about determine the quality of your mind. Your soul takes on the color of your thoughts.”

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Mark McMahon

This is a keeper

Reviewed in the United States 🇺🇸 on November 22, 2022

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I was never one for philosophy when I was in college but reading Meditations I feel like he is talking directly to me in 2022. The translation is in English that I understand. Wonderful.

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Longtom

Great gift

Reviewed in the United States 🇺🇸 on November 18, 2022

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In these ancient texts, often offered for free or a buck on kindle, translation is everything! SO buy a good translation, or risk getting bored on the text. I have now bought a few dozen of these, and give them as gifts.

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Arupratan

About Various Translations of "Meditations"

Reviewed in India 🇮🇳 on June 5, 2019

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"What am I doing with my soul?"

This collection of sublime thoughts compiled as a book (originally titled as "Eis Heauton", meaning: "To Himself"; original language was Greek) has never gone out of print since circa AD 161. The writer, Marcus Aurelius Antoninus, was a Roman emperor and the most renowned stoic philosopher of antiquity. My review though is not about the book itself but about the various available translations of the book.

There are three noted translations which are most readily available in market:
1. A. S. L. Farquharson's Everyman's Library hardcover edition.
2. Martin Hammond's Penguin Classics edition.
3. Gregory Hays' Modern Library edition.

The first one is the most revered edition published in 1944. Though the physical appearance of this edition is the most eye-catching with an elegantly produced hardcover binding and handsome printing, the translation seems dated and old-fashioned. If you want to exhibit your book collection in front of people, you may buy this edition. Though for reading pleasure and better understanding of the philosophy, I'll not recommend it.

The second edition by Penguin (2006) is better than the Farquharson's as far as readability is concerned, but avoid this one too. This translation is more inclined to the exactness of the original text than the readability or understandability of the writing. As it seems, this is the bestselling edition of "Meditations" as far as the Amazon's Indian website is concerned. Thanks to the Penguin Classics tag attached to it, perhaps. No matter what, this is NOT the best edition in comparison.

The last edition which is by Hays (2002), in my opinion (and as per the general consensus as well), is the best edition available. This is the most comprehensible translation of "Meditations" for the modern readers. The language is fluid and contemporary. If you want to study the thoughts of Aurelius more profoundly then get this Gregory Hays edition, paperback published by Modern Library (snapshots attached).

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Amazon Customer

Beware multiple versions

Reviewed in the United Kingdom 🇬🇧 on July 19, 2020

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I purchased this book following a recommendation from Ryan Holiday in his book "The Obstacle Is The Way". Sadly Ryan lists the translators name as Hayes not Hays.... but that is a minor glitch. There are a few versions of Meditations around. I initially purchased the 'Annotated' version as it was cheaper. That version is awful. Non native English or possible automatically translated text surrounding an old style version of Marcus Aurelius' Meditations full of Thees and Thous and bad English. Having returned that book, I purchased the more expensive Modern Library version without Annotations. This is the original Gregory Hays book and is excellent in my opinion. It is basically a modern language interpretation of the classic. So if you are after a clear and understandable presentation of the Roman Emperor's book then this is a good choice. If you want a King James style read there are many other translations, but I don't recommend the 'Annotated' one. If you want pure unadulterated words from the Ancient Roman, learn Latin?

51 people found this helpful

vivek mishra

One of the best eye-opening book I ever read but not for those who are unfamiliar of stoicism.

Reviewed in India 🇮🇳 on October 4, 2020

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There are many translations available of meditation book, I would like to suggest everyone to buy the book Published by modern library edition which is written by Gregory hay, it has a great introduction and translation. Now coming to book, it's actually not a book but a personal diary of Roman emperor Marcus Aurelius who used to follow stoic philosophy. Paper quality is avg and can be improved but you can't expect much in 300-400rs. To understand his views and ideas you should have basic idea of stoicism and for that i would suggest you to buy guide to good life by Irvine which gives overall view of stoicism and how to implement those ideas in your life. Also if you really like the idea of stoicism and want to read more i would suggest to read seneca letters and Epictetus discourse. I consider myself very lucky that i got introduced to stoicism and it really changed my whole perspective, it's just like gita where you can find timeless wisdom, and I'm going to use it's quote in daily life here are few which i liked most:
1)You have power over your mind - not outside events. Realize this, and you will find strength.
2)Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.
3)If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.
4)When you arise in the morning think of what a privilege it is to be alive, to think, to enjoy, to love ...
5)Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.

Thank you for reading my review, I hope it gave you overview of the book and if you know any more great books then please suggest more books on stoic philosophy.

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Chris

This is the best translation

Reviewed in Canada 🇨🇦 on September 20, 2020

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As numerous others have commented on the multiple editions of this book, the Gregory Hays translation is widely considered the best and I'm glad I did my research before pulling the pin on ordering. Something buyers should take careful note of is that if you select the Hardcover option on this item's main product page you'll be taken to an entirely different version that is not this book. I like my personal library in hardcover too ladies and gents, but in this case, don't do that. Amazon doesn't sell the Hays version in hardcover even though I've confirmed it exists.

53 people found this helpful

Florian Dublin

Profound. Challenging. Life Changing.

Reviewed in the United Kingdom 🇬🇧 on November 9, 2021

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On the surface Marcus Aurelius is clear in his words. Most of what he says is common sense, bar, perhaps, anything related to providence and god - although, those words have somewhat different meaning in a Stoic sense than what we may associate with them today.

Because everything is so clear, is common sense and applicable to our life today the experience reading this book is profound. It's not one to rush through, though. One want to take time to reflect. Reflection can be challenging. Because Marcus challenges our (modern) habits of rushing through life, ever busy, never truly present, often angry, and attached to external goods - we are consuming, but are we living? And are we living well?

Reflection on his words can change perspective. And thus can be life changing - if the moral guide Marcus lays out, based on the ancient virtues of Stoic philosophy, are applied in practice in ones life. This often sounds easier than done, in reality. However, it's the same for everything in life: one needs to start, continue to learn, train and get better.

Marcus, like many of us, is in this inner fight between what is right and what is wrong. He wants to be a good man, doing the right things, and reminding him in these meditations how to live the good life.

On its own, without having any introduction and understanding of Stoic doctrine, the book is certainly valuable to read. However, I can only encourage one to look deeper into the details of Stoic philosophy to get a full understanding of the meaning of Marcus' words. As only then one can truly grasp the "why" beneath the individual paragraphs.

Then the Meditations can become a guide for life to keep close to hand at any moment to call on for help and guidance at any moment of uncertainty, struggle and loss.

This translation from Gregory Hays is superb. Simple, modern English, without losing the beauty of the language of the original.

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