- Paperback: 242 pages
- Publisher: University of Chicago Press; 1st edition (April 15, 2003)
- Language: English
- ISBN-10: 0226468011
- ISBN-13: 978-0226468013
- Product Dimensions: 5.6 x 0.7 x 9.2 inches
- Shipping Weight: 15.7 ounces (View shipping rates and policies)
- Average Customer Review: 133 customer reviews
- Amazon Best Sellers Rank: #21,131 in Books (See Top 100 in Books)
Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required.
To get the free app, enter your mobile phone number.
Metaphors We Live By 1st Edition
Use the Amazon App to scan ISBNs and compare prices.
Fulfillment by Amazon (FBA) is a service we offer sellers that lets them store their products in Amazon's fulfillment centers, and we directly pack, ship, and provide customer service for these products. Something we hope you'll especially enjoy: FBA items qualify for FREE Shipping and Amazon Prime.
If you're a seller, Fulfillment by Amazon can help you increase your sales. We invite you to learn more about Fulfillment by Amazon .
Frequently bought together
Customers who bought this item also bought
From the Inside Flap
In this updated edition of Lakoff and Johnson's influential book, the authors supply an afterword surveying how their theory of metaphor has developed within the cognitive sciences to become central to the contemporary understanding of how we think and how we express our thoughts in language.
About the Author
Try the Kindle edition and experience these great reading features:
Read reviews that mention
Showing 1-8 of 133 reviews
There was a problem filtering reviews right now. Please try again later.
Lakoff and Johnson do not only discuss how we use metaphorical language absentmindedly in our day-to-day living, but also delve into how we utilize metaphor to structure, conceptualize, and share our understanding of reality. It might not be obvious what exactly is the difference. In effect, the authors argue that metaphor is not just a matter of language, but a process of internally organizing our understanding of the external world. The first half of the book makes the positive case that our perceptions of reality are built upon metaphor. The second half of the book makes the case that other philosophical views fail to adequately account for such conceptual structuring. In the end, the authors argue that an "experientialist" view of truth and meaning not only account for our metaphorical comprehension of reality, but also retain and unite the most compelling aspects of other schools of thought that fail to do so.
I think the first half of the book is a roaring success. The authors provide many and thorough examples of how our understanding of reality is structured metaphorically and how these metaphorical concepts are organized into coherent systems. They provide an explanation of why some mixed metaphors work and why others appear absurd. The idea that some arguments are covered in gargoyles, for example, shall stick with me for some time.
I think the second half of the book is a bit less successful. Bear in mind, I am not well-versed in the philosophy of language nor am I well-acquainted with the objectivist and subjectivist views described by the authors. However, their argument seems to falter along one glaring fault (because an argument is a building, you see). The authors appear to assert in an absolute and unconditional manner that there are no absolute and unconditional truths. I want to be charitable here and assume that the authors were merely being careless, and that they meant something different than what they appear to be saying. However, the theme is repeated several times throughout the rest of the book, so it's difficult to tell.
The difficulty ought to be obvious. At some level, there must be some kind of objective truth if we are to make anything resembling an objective truth claim -- even those fundamental claims about truth itself. I suspect that the authors are more inclined to affirm that truth cannot be communicated between individuals in an objective manner -- hence, the significant focus on language -- but their claims are stronger than that. If they intend only to claim, say, that we cannot exhaustively describe in an absolute and unconditional manner all (or even most) objective truths concerning reality, I'd be much more persuaded to hop on board. Instead, the authors seem to blunder at this crucial step. It's possible they clarify such a stance in the afterword (which I did not read), in which case this criticism may widely miss its mark. Otherwise, it appears quite fatal.
There's another criticism I could leverage - namely, that the authors appear to view human interest in truth as based in its survival value (if that were true, we wouldn't have books like _Metaphors We Live By_) - but I'm not convinced the book was aimed at defending such a position. On a positive note, I thought the authors' attempt to wed objective and subjective accounts of truth into a unified view were admirable and reached closer to the mark than a strict objectivist or subjectivist account of reality.
As such, on the whole, I liked the book. It was pretty good. But I also think the ultimate argument is the kind of thing that either says too little to justify such length and breadth of discussion or says too much to be taken seriously. For those interested, it should at the least be read for its delightful and rigorous first half.
I laughed, cursed with surprise, was stunned into wide eyed wonder. And wondered why it has taken so long for the brain to write this book about the brain. I don't know how to end this effort: I am stuck, and feel like I have fallen into a hole. Overnight, I hope a tunnel opens up so I can get out of here, out of this box. Do you know what I mean?