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On Michael Jackson Paperback – January 9, 2007
| Margo Jefferson (Author) Find all the books, read about the author, and more. See search results for this author |
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In On Michael Jackson—an at once passionate, incisive, and bracing work of cultural analysis—Pulitzer Prize–winning critic for The New York Times Margo Jefferson brilliantly unravels the complexities of one of the most enigmatic figures of our time.
Who is Michael Jackson and what does it mean to call him a “What Is It”? What do P. T. Barnum, Peter Pan, and Edgar Allan Poe have to do with our fascination with Jackson? How did his curious Victorian upbringing and his tenure as a child prodigy on the “chitlin’ circuit” inform his character and multiplicity of selves? How is Michael Jackson’s celebrity related to the outrageous popularity of nineteenth-century minstrelsy? What is the perverse appeal of child stars for grown-ups and what is the price of such stardom for these children and for us? What uncanniness provoked Michael Jackson to become “Alone of All His Race, Alone of All Her Sex,” while establishing himself as an undeniably great performer with neo-Gothic, dandy proclivities and a producer of visionary music videos? What do we find so unnerving about Michael Jackson’s presumed monstrosity? In short, how are we all of us implicated?
In this stunning book, Margo Jefferson gives us the incontrovertible lowdown on call-him-what-you-wish; she offers a powerful reckoning with a quintessential, richly allusive signifier of American society and popular culture.
- Print length146 pages
- LanguageEnglish
- PublisherVintage
- Publication dateJanuary 9, 2007
- Dimensions8 x 5.29 x 0.42 inches
- ISBN-100307277658
- ISBN-13978-0307277657
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Amazon.com Review
Margo Jefferson’s On Michael Jackson is a lucid and elegant cultural analysis of the rise and fall of the King of Pop.
An award-winning cultural critic, Jefferson brings an unexpected compassion as well as her sharp intellect and incomparable insight to Jackson’s 2005 trial for child molestation, startling us with her erudite illumination of a media-drenched circus that we only thought we understood. As only she can, Jefferson reads between the lines of Jackson’s 1998 autobiography as well as published accounts of his childhood, his family, and Motown--where Michael and his brothers first made the Jackson 5 a household name--leaving us with provocative and perhaps unanswerable questions about Jackson, child stardom, and fame itself.
Margo Jefferson on the Life and Death of Michael Jackson
Pundits love to talk about the crises and cultural flashpoints that give Americans the chance to grow up and think outside of the usual dualities: this is good, that is evil; we hate her, we love him. Michael Jackson’s death gives us yet another chance. Talent, scandal, sudden death, and a 24/7 media cycle make us very worshipful or very cynical. We can do better this time around. We don’t have to sneer or be pious. We know Michael Jackson was a genius, and we know he became a tortured soul. The first three days after his death were our grace period. We watched videos, replayed our favorite songs relived our youth, and waxed nostalgia about the good old days when all we had to deal with was his enormous talent. And though I never much liked the song, "we" were definitely the world--crowding onto streets, into theaters and parks, dancing (or at least swaying) to his music. North and South America. Europe. Africa. Asia. Only Antarctica and most of the animal kingdom stayed uninvolved.
Then the nasty stuff started creeping out again, like the ghouls in Thriller. Drug reports, rumors of custody wars, tours of an empty Neverland, memorial extravaganza plans; the sight of Michael’s father hustling family unity along with his new record company; the statements and counter-statements of siblings, lawyers, ex-employees, companions and bottom-feeders. And, of course, the three children. Whatever we don’t know about them, we do know they’re worth their weight in gold records and posthumous business deals. And it’s only just begun.
But we can live with the damaged life and the great work: both of them, all at once. We have to. So much of Michael Jackson’s damage reflects the worst in our culture, and so much of his talent reflects the best.--Margo Jefferson
(Photo © Brent Murray)
Review
"Jefferson writes...with elegance and attitude....One closes the book hungry to hear her take on other talented but troubled celebrities." —The Washington Post
"Sparkling....Eloquent and provocative.... Watching Margo Jefferson's mind at work is as pleasurable and thrilling as seeing Michael Jackson dance." —O, The Oprah Magazine
“Hers is a dazzling act of sustained vivacity and wisdom. Margo Jefferson brilliantly illuminates both Michael Jackson’s psyche and his art, giving us in the process a fascinating broader picture of American pop culture. Shockingly, Jackson turns out to be as representative as he is singular." —Ann Douglas, author of Terrible Honesty: Mongrel Manhattan in the 1920s and The Feminization of American Culture
“Margo Jefferson, an unfailingly shrewd and eloquent cultural critic, finds in Michael Jackson a paradigm for probing the ambitions, desperations, triumphs, and sacrifices of an artist who stakes everything on a crown. Beyond palace intrigue, she explicates the meaning of show business masks, of racial and social determinants, of spectacle on stage and in the courtroom. She is compelling.” —Gary Giddins, author of Weather Bird and Bing Crosby: A Pocketful of Dreams
About the Author
The winner of a Pulitzer Prize for criticism, Margo Jefferson previously served as book and arts critic for Newsweek and the New York Times. Her writing has appeared in, among other publications, Vogue, New York Magazine, The Nation, and Guernica. Her memoir, Negroland, received the National Book Critics Circle Award for Autobiography. She is also the author of On Michael Jackson and is a professor of writing at Columbia University School of the Arts.
Excerpt. © Reprinted by permission. All rights reserved.
Think of his mind as a funhouse,1 and look at some of the exhibits on display: P. T. Barnum, maestro of wonders and humbuggery; Walt Disney, who invented the world’s mightiest fantasy-technology complex; Peter Pan (“He escaped from being human when he was seven days old”2); a haggard Edgar Allan Poe (he was the only character besides Peter Pan that Michael Jackson planned to play in a movie); the romping, ever-combustible Three Stooges; a friendly chimpanzee named Bubbles who has his own wardrobe of clothes; and a python lying coiled between placid white llamas.
Tears roll down the gnarled lizard cheeks of E.T. as he dreams of home; Charlie Chaplin sits alone on a stoop, his Little Tramp chin in his hands. A knife gleams in a darkened alley; a panther stalks through and disappears; ghouls and werewolves dance in a crumbling mansion; Captain Eo wears silver when he comes down from outer space to save children from the evils of our planet. Now lines of song-and-dance men kick, strut and turn in perfect unison. Children of all nations float happily through the night sky like Wynken, Blynken and Nod, then come down to earth and sing of peace in high, sweet voices; a colossal statue of Michael Jackson himself in military dress bestrides the world to the rapturous attack chords of “Carmina Burana.”
Here is Elvis Presley, who is one of himselves; Diana Ross, who is one of himselves; Elizabeth Taylor, who is one of himselves; wee, nut-brown Emmanuel Lewis and pert, milky-white Macaulay Culkin, both parts of himself; Joseph Jackson, the father who believes in whippings but not beatings; Katherine Jackson, the mother who is always supportive and always elusive. See photos from childhood onward and videos of Michael; they are mirrors reflecting each stage of his life.
Let’s begin our tour.
Phineas T. Barnum? A model for Michael. The ringmaster of American entertainment. Fantasy, fakery and touches of uplift. No one knew better than Barnum how to thrill audiences, give them raw sensation and a stirring, not especially accurate education. Barnum’s first spectacular success came in 1835, when he bought the rights to exhibit an ex-slave named Joice Heth at his Connecticut theater. Servitude had left her a near cripple; the showman saw promise in those gnarled limbs and stooped shoulders. Barnum put her in a clean gown and a fresh white cap, sat her down and introduced eager crowds to the 161-year-old nurse of George Washington. “To use her own language when speaking of the illustrious Father of his Country, ‘she raised him,’ ” his advertisements proclaimed.
When Heth died the next year, Barnum ordered a public autopsy. An unexpectedly honest doctor revealed that, far from being born in 1674, Heth was no more than eighty years old. Barnum professed astonishment. He’d been conned by Heth and her ex-master, he declared. Then his business partner upped the ante and declared that Barnum had found Heth on a plantation and trained her himself to pass for Washington’s nurse. The public enjoyed both tales, and Barnum enjoyed spreading both tales. People wanted to believe and know they’d be conned, as long as they didn’t know when or how.
In 1842, Barnum opened his American Museum on lower Broadway in New York City. It cost twenty-five cents to get in, not an inconsiderable sum in those days: “One ticket guaranteed admission to lectures, theatrical performances, an animal menagerie and a glimpse of human curiosities, living and dead.”3 An exhibit features Madame Clofullia from Europe. Madame was born in Switzerland. In a photograph she stands quietly in her black ruffled gown, resting a hand gently on her husband’s shoulder. There is a bunch of white lace at her throat. But it is partially hidden by her long, dark, bushy beard. An angry museum patron takes her to court. She is a man, he protests. The suit is free advertising for Barnum. He takes a group of physicians to court with him; together they offer medical proof that Madame Clofullia is biologically female. She goes on working at the museum.
It isn’t always easy to find genuine human wonders like Madame Clofullia. As a man of the theater, Barnum knows how to turn a startling visual effect into an adventure yarn. Put a tattooed man in a loincloth and he becomes Prince Constentenus of Greece. The prince was kidnapped by the Khan of Kashagar: that is why he has 185 tattoo patterns on his body, each one cruelly carved into his flesh with needles.
Michael Jackson read Barnum’s autobiography fervently (at least one of the eight versions) and gave copies to all his staff, telling them, “I want my career to be the greatest show on earth.” So he became both producer and product. The impresario of himself. Who among us can’t recall at least one of the stunts that followed: Michael sleeping in a hyperbaric chamber like a handsome young pharaoh in his tomb or the lovely Snow White in her glass casket? He was obsessed with the Elephant Man; he claimed he saw the movie thirty-five times, never once without weeping all the way through! He made repeated attempts, offered millions of dollars, to buy the bones from The British Museum. He appeared in public wearing a surgical mask: he could have been the doctor in an old horror film, looming over the evil or tragic man about to have his identity and destiny changed forever. Then we see him without the mask, onstage, at an awards ceremony, in court, and realize he has been that man for a long time.
He became a one-man conglomerate with global reach: his own records and videos; the Beatles’ catalog; Pepsi commercials; world tours. He was transnational. He reenacted his supremacy in video after video. “If you wanna be my baby / don’t matter if you’re black or white.” If you want to dance with me, don’t matter if you’re Indian, Russian, African or Native American. You can morph into anything (pudgy Eskimo into buff, white American lad with straight, honey-blond hair; American lad into slim, brown-skinned lass with dark brown frizzy hair); you can be any age, race or gender. Global idealism is at one with global marketing. If you want to buy my records, don’t matter who, what or where you are.
Barnum’s museum exhibits, ethnological curiosities and circus sideshows also set the pattern for our daytime talk shows. The difference between then and now? Barnum’s people were supposed to be freaks of nature, outside the boundaries of The Normal. Ours are marketed as lifestyle freaks. Psychology and sociology have played as big a part as biology; that’s the point of those long confessional interviews with the host and those fraught exchanges with the audience. Nighttime shows like Fear Factor are recreational sideshows. Eating slug sandwiches and jumping into sealed tanks turn the old carnival tricks (sword swallowing, biting chickens’ heads off) into middle-class pranks. Everyday people indulge their whims and get their hit of fame. More and more, they involve playacting and wish fulfillment: this week you make deals Donald Trump respects; you’re the “average Joe” the right woman picks over the handsome stud; your “extreme makeover” turns you from a dog to a babe.
More and more of these shows are updates of the old talent contest. Now, though, the backstage tale, the life story, matters as much as the performance. Maybe more. It’s about watching the struggle to be the best that you can be, even when you’re preposterous; it’s about living out your dream. These stories follow—or long to follow—the arc of Michael’s early life. You start small, but you have the talent; you work night and day; you make your way to the big city at last, audition for the right talent scouts and producers. You win a contract and your shot at fame. Star Search. American Idol. So You Think You Can Dance.
Michael Jackson became world-famous because he was a world-class talent. His 1983 performance of “Billie Jean” at the televised tribute Motown: Yesterday, Today, Forever placed Michael Jackson against the backdrop of his show-business childhood. The other performers were aging; they looked like they were barely surviving liquor and drug crises, feuds, plain old illness and career lapses. Michael looked like a pristine creation, untainted by that past.
Michael was in profile as the bass line of “Billie Jean” rumbled up: legs apart, knees bent in demi-plié, one hand lightly touching his fedora. A hoofer cavalier in high-water pants. Eight counts of pelvic thrusts turned him into a soul-man cavalier. A quick kick and thigh slap on each side, then he faced the audience and—smack on the beat—threw his hat into the wings. Song-and-dance man. Then he mimicked a fifties bad boy, giving his hair a quick comb.
All the elements of the persona we would come to know were on display. The wardrobe that joined severity (black pants, fedora, loafers) with glitter, sparkle and eccentricity (sweater jacket and shirt, white socks, single white glove). Passion that stirred the audience, yet felt private and mysterious. The intense theatricality and how he stretched small gestures into long lines of movement. Every choreographer has signature moves and combinations. Here was the core of Jackson’s style: the angled feet and knock-knees of the Funky Chicken (gritty) and the Charleston (more soigné); various runs and struts; the corkscrew kicks forward (as fast as judo kicks); the spin turns; the moonwalk and the sudden crouch when, instead of falling to his knees, he rises on his toes. It’s a ballet moment. And a small variation on that move shifts the tension. When he rises with feet and knees together, he looks powerful. With knees together and feet apart, he looks vulnerable, even stricken.
Product details
- Publisher : Vintage; Reprint edition (January 9, 2007)
- Language : English
- Paperback : 146 pages
- ISBN-10 : 0307277658
- ISBN-13 : 978-0307277657
- Item Weight : 6.2 ounces
- Dimensions : 8 x 5.29 x 0.42 inches
- Best Sellers Rank: #866,103 in Books (See Top 100 in Books)
- #452 in Pop Artist Biographies
- #1,311 in Popular Music (Books)
- #3,794 in Black & African American Biographies
- Customer Reviews:
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I feel hurt and I feel offended and think:"how can a so called well-educated person be so rude and ignorant? Sure she is entitled to have her opinion, and I don't have to like it. But before you talk about somebody, you owe that person the basic courtesy to talk about him first for its identity with some kindness. Especially when this person does have so many accomplishments the world has witnessed and he has touched millions of millions people's life with different ages, races, nationalities,....."
I was deeply woken by Michael's music and his ups and downs, especially his sufferings in the last decade of his life. Then I develop a strong affection towards him and want to really know him through his own music, words, and thoughts, as well as through the impression he left onto others. I have to say, I am a new fun who just know him in 2014. Then I started to buy his music and read anything I can find about him. This Book is a disaster. Don't buy it....Since I have been a loyal customer to Amazon, they gave me refund without asking me to send this book back. But I don't even want this book in my book collection. I think I will just burn it.
Normally I am a balanced person, but this author's attitude is too outrageous for me to accept.
Top reviews from other countries
Although written and published in 2006, three years before Jackson’s passing, Margo Jefferson comes to the artist with a slightly fresher and definitely more academic perspective. She comes to him through the prism of a viciously racist culture which birthed his fame, the light of childhood stardom which sexualises and commodifies children who never recover from their early fame.
Jefferson also contextualises Jackson within his family. No one’s family is perfect. Most could be characterised as dysfunctional in one way or another. It’s just a case of degrees. In truth, the Jacksons aren’t all that different from any other American family. Many parents smacked their children under the guise of discipline, pushed their children to succeed in a variety of fields. It is the magnifying glass of fame which highlights every flaw in order to create a distorted, sensational caricature of reality.
‘On Michael Jackson’’s greatest strength is that it is a real attempt to marry the natural history of Michael Jackson to his personas. ‘Freaks’ is a particularly poignant chapter, presenting Michael’s mistreatment as originating from a disturbing freak-show heritage at the heart of Americana. It was quite unavoidable – exacerbated by his skin condition, vitiligo and his own personal struggle with his appearance.
– Elizabeth Amisu, author of THE DANGEROUS PHILOSOPHIES OF MICHAEL JACKSON: HIS MUSIC, HIS PERSONA, AND HIS ARTISTIC AFTERLIFE and editor of THE JOURNAL OF MICHAEL JACKSON STUDIES.
Ms Jefferson dares to take on a topic and a viewpoint which not many of her peers would or do, and for that I say kudos to her. The text makes for fascinating reading, for those who adore the man, those who loathe him, and those who in fact know very little of this person whose life has been scrutinized so closely.
However, the text is not perfect. What bothered me was that, while Ms Jefferson clearly did her academic homework thoroughly, some of the arguments and points she puts forward are based on inaccuracies. These are small things, such as song lyrics or music video details, but there are so many of them (the majority of examples contain a flaw of some kind) that it eats away at the credibility of the text.
Revised once, this would be a brilliant text. As is, it feels as though Ms Jefferson was in a hurry to finish it and did not take time to check the details.
Worth reading by anyone interested in fame, our celebrity culture, race and gender. I would recommend this as THE book to read for anyone who is interested in, puzzled by or even repulsed by who they think Michael Jackson is. This book goes a long way to explaining what the man may be all about. It is a book for the open-minded, or those who wish to explore this subject in an intelligent way. I'd imagine that some MJ fans won't like this book but while Ms Jefferson's language and conclusions may seem harsh in places, on reflection, she does Jefferson does come down on MJ's side in the end.
I heartily recommend On Michael Jackson.
ただ残念なのは、彼が自ら語っていた「尋常性白斑病」についてはかなり懐疑的であること。そのため、「彼の音楽シーンでのスタイルは、白と黒だけではなく、男と女、民族、階級といった、全ての壁をクロスオーバーしようとするもの」との分析は納得できても、そこに、PVでの変身の多様性を結びつけるのは納得できても、「だからあの整形。あの白いメークでしょう」となるのは、いかがなものかと思ってしまう。GAY疑惑にも、「本当のことはわからない。」に留まっている。しかも、彼女は、音楽評論家でないのはもちろん、個人的に、ポップを愛する感性も、マイケルの音楽への造詣もそれほどあるとは思えず(PVの描写などは、読んでいて、少し気恥ずかしくなる)その観点から期待すると、余り読む価値はないとも言えます。
それでも、子供時代の喪失という、多くの天才子役達が負った「傷」をマイケルの中にも見出し、それを終生背負わねければならなかった彼の人生という論点を、深く掘り下げた内容は貴重であること、事実の誤認もいくつかあるけれど、マイケルの業績を地道に辿り、究極はマイケルの天才性を、素直に認めている事などから、☆4つにしました。ファンの暖かい視点というのではないけれど、将来、「アメリカの文化論」の中で、マイケルがどのように語られるのか、その一つのサンプルを、良質の英語で読むと割り切って読むには、お勧めです。





