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Montaillou: The Promised Land of Error Paperback – July 12, 1979
| Emmanuel LeRoy Ladurie (Author) Find all the books, read about the author, and more. See search results for this author |
- Print length383 pages
- LanguageEnglish
- PublisherVintage
- Publication dateJuly 12, 1979
- Dimensions5.14 x 0.92 x 8 inches
- ISBN-100394729641
- ISBN-13978-0394729640
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Product details
- Publisher : Vintage; Later Printing edition (July 12, 1979)
- Language : English
- Paperback : 383 pages
- ISBN-10 : 0394729641
- ISBN-13 : 978-0394729640
- Item Weight : 1 pounds
- Dimensions : 5.14 x 0.92 x 8 inches
- Best Sellers Rank: #3,123,411 in Books (See Top 100 in Books)
- #7,985 in French History (Books)
- #107,718 in World History (Books)
- Customer Reviews:
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Le Roy Ladurie is most interested in sexuality, life course, social relationships, clan rivalries, and religious practice. (To my mind, the last is the most convincing because it was Fournier's chief concern as well.) The work is not a narrative, though it does have a protagonist of sorts, a parish priest who is both a shameless womanizer and a not-so-secret Cathar.
Montaillou has been called a "microhistory." It might be better described as retrospective anthropology. Le Roy Ladurie often recycles the same testimony from the Fournier Register in different topical chapters to illustrate different points. Those who understand what the author is about will probably enjoy this unusual bottom-up view of the 14th century; those who don't may find the book dull, academic, and overly repetitive.
What on earth were these people like, what issues could possibly matter enough to medieval farmers for them to put their lives on the line over subtle theological distinctions, like whether the Trinity was indivisible? LeRoy Ladurie thankfully quotes extensively from the sources, and a picture emerges of a Christian religion influenced by contact with the Eastern Gnostics, leaning towards a belief in reincarnation and the virtues of vegetarian asceticism. The Catholic Church was seen as a nasty political beast at odds with a true faith, and the villagers turn out to have been surprisingly sophisticated, reading books, for instance, at a time when only hand-copied manuscripts existed. It is apparent that many popular religious movements preceded the protestant schism.
In their literal testimony we glimpse the villagers' daily lives, their sense of time and reality, their relations with neighbors (like the Moors of northern Spain), as well as a social organization that was more communal (and less class-divided) than our unconsciously marxist-influenced history books would have it. The lady of the manor is seen regularly spending time gossiping in the kitchens of the farmers, the shepherds tend each others' flocks on cash contract, and when it's safe, religion is vigorously debated by the fire. It's not a dark oppressed feudal world. The romantic entanglements of the village priest alone are enough to liven the place up. If we had such documents for other times and places, in which people's thinking was as thoroughly documented, we might better appreciate our origins. This book is a gold mine.
