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Moral Origins: The Evolution of Virtue, Altruism, and Shame First Edition Edition

4.0 out of 5 stars 26 customer reviews
ISBN-13: 978-0465020485
ISBN-10: 0465020488
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Product Details

  • Hardcover: 432 pages
  • Publisher: Basic Books; First Edition edition (May 1, 2012)
  • Language: English
  • ISBN-10: 0465020488
  • ISBN-13: 978-0465020485
  • Product Dimensions: 6.1 x 1.2 x 9.2 inches
  • Shipping Weight: 1.5 pounds (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (26 customer reviews)
  • Amazon Best Sellers Rank: #197,123 in Books (See Top 100 in Books)

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By John Wylie on June 14, 2012
Format: Hardcover Verified Purchase
In "Hierarchy in the Forest, the evolution of egalitarian behavior" (1999,) Christopher Boehm brought to my attention the most important paradox to be solved in the subject of human evolution: how and why did hunter gatherer humans evolve egalitarian societies within their bands when those of chimpanzees (and Bonobos) are clearly hierarchical. As he points out, alone amongst all the books on how morality evolved that are endlessly focused on the abstractions of game theory and inclusive fitness, Boehm actually gives us an historical narrative about why it might have happened. He makes the case that it evolved due to the cooperative needs to share meat when big game hunting commenced about 250,000 years ago, similar to equitable meat sharing in other meat eaters like wolves and lions. In "Moral Origins," Boehm brings his argument up to date with what feels like his final statement. This is a marvelous book by a scientist who has committed his career to a vital question pertaining to human nature. Particularly admirable is the expression of the proper tone of scientific humility as to the tentative status of his hypothesis and that it gets the conversation going. It is not at all a criticism of this book to briefly state that my own view is that the "roughness" of the egalitarianism in late Pleistocene humans was a deterioration from total egalitarianism in Homo erectus, and that this breakdown was caused by increased sexual competition implicit in the changes that produced our own Homo sapiens species. The sole piece of evidence used to bolster increasing egalitarianism is a paper by Mary Stiner (2009) that demonstrates cut marks on bones were straight 200,000 years ago and "chaotic" 400,000 years ago indicating that they were done by many individuals.Read more ›
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Format: Hardcover Verified Purchase
In Moral Origins, Christopher Boehm tackles the evolutionary origin of our conscience and the factors that might have propelled its integration into the species. Moral behaviour, from an evolutionary perspective, can seem a perplexing developement as altruism is hard to incorporate into an environment in which individuals are competing for resources. The author attempts to describe how such behaviour evolved and why it might not contradict any evolutionary principles and was in fact an attribute that improved genetic suitability.

The book is not particularly well structured but it start off with a discussion that includes some of the social features of chimpanzees, gorillas and bonobos. It discusses the similarities and differences in group behaviour, group arbitration and generally the interpersonal dynamics of some of our closest genetic relationships. The author, through accounts as well as personal experience details how our primate relations do not exhibit moral behaviour. This is argued from experience but not in a rigourous scientific fashion, though that is probably impossible to achieve.

The author includes a discussion of hunter gatherer reciprocity and dynamics and ethics in the remaining tribes today. There are narratives and personal accounts. The overlap in ethics and morality is highlighted and so are the solutions fo conflict resolution. The similarities in how tribes deal with alpha male aggressive tendencies as well as subversive anti-social behaviour is detailed in several specific cases. The overlap in human tendencies in various foraging societies is detailed through personal narratives to demonstrate the similarity in how reciprocity and moral reasoning is valued.
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Format: Hardcover Verified Purchase
In Christopher Boehm's earlier book Hierarchy in the Forest: the Evolution of Egalitarian Behavior (1999), he describes how hunter-gatherer and horticultural societies created egalitarian societies. The band or tribe members co-operated to prevent "alpha" type males from dominating their group. Having language helped them achieve this political equality, which chimpanzees would like to achieve and occasionally try to achieve but cannot maintain. Boehm is both an anthropologist and a primatologist and has studied egalitarian band, tribe and village customs and chimps in the wild. Without language that allows them to communicate and better co-operate, chimps end up with hierarchical societies. Human's egalitarianism is partly "natural" i.e. DNA driven and also made possible by abilities like language facilitated by DNA. Egalitarianism is the result of actions and a culture i.e. learned behavior. It is a question of the actions by all the adult members of the society to block potential tyrants or bullies from using physically force to dominate their group. It allows most males to have mates and requires hunters to share equally the meat of a large animal kill among all the members of the band. It requires alpha types to be generous, not aggressive, and not able to give orders or even assume "airs" of superiority.
In Moral Origins, Boehm looks at the evolution of conscience and the sense of shame, linked to the nearly universal (psychopaths do not have it) physiological response of blushing. He writes that only when humans achieved egalitarianism could human morality evolve. He dates these developments tentatively. Egalitarianism started evolving 250,000 thousand years ago and human morality was more or less completed by 50 thousand years ago.
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