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A MOSQUE IN MUNICH Paperback – August 10, 2011

4.3 4.3 out of 5 stars 86 ratings

In the wake of the news that the 9/11 hijackers had lived in Europe, journalist Ian Johnson wondered how such a radical group could sink roots into Western soil. Most accounts reached back twenty years, to U.S. support of Islamist fighters in Afghanistan. But Johnson dug deeper, to the start of the Cold War, uncovering the untold story of a group of ex-Soviet Muslims who had defected to Germany during World War II. There, they had been fashioned into a well-oiled anti-Soviet propaganda machine. As that war ended and the Cold War began, West German and U.S. intelligence agents vied for control of this influential group, and at the center of the covert tug of war was a quiet mosque in Munich—radical Islam’s first beachhead in the West.

Culled from an array of sources, including newly declassified documents, A Mosque in Munich interweaves the stories of several key players: a Nazi scholar turned postwar spymaster; key Muslim leaders across the globe, including members of the Muslim Brotherhood; and naïve CIA men eager to fight communism with a new weapon, Islam. A rare ground-level look at Cold War spying and a revelatory account of the West’s first, disastrous encounter with radical Islam, A Mosque in Munich is as captivating as it is crucial to our understanding the mistakes we are still making in our relationship with Islamists today

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4.3 out of 5 stars
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Customers find the book informative and well-researched. They describe it as an easy, engaging read with useful facts and an objective account of how radical Islam gained a foothold in Europe. Readers appreciate the author's ability to craft an interesting narrative about a little-known side of Islam in Europe.

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8 customers mention "Information quality"8 positive0 negative

Customers find the book informative and well-researched. They appreciate the unbiased account and useful facts. The author does an excellent job of explaining how radical Islam gained a foothold.

"...It gave enough background information without bogging down the book...." Read more

"...Despite the rantings of a couple of other posters I find the account reasonably objective...." Read more

"...Mr.Johnson is unbiased and detailed in his research. I am very thankful to him for educating me about this issue...." Read more

"Well researched,well written, this book will appeal to both those familiar with the topics of Islamism and the Muslim Brotherhood,as well as lay..." Read more

7 customers mention "Readability"7 positive0 negative

Customers enjoy the book's readability. They find it informative and well-written, with an entertaining and witty style. While some readers find it tedious at times, overall they consider it an enjoyable and easy read.

"...The book is funny and tragic and peaks toward the end when Johnson takes us along on his interviews with contemporary members of the European branch..." Read more

"At times this is an easy read, but generally it is tedious, mostly because the names belie its shadowy characters that are hard to remember as..." Read more

"Well researched,well written, this book will appeal to both those familiar with the topics of Islamism and the Muslim Brotherhood,as well as lay..." Read more

"This refers to the Kindle edition.This is an excellent book detailing the how and why Western powers attempted to co-opt Muslim nationalism..." Read more

4 customers mention "Narrative quality"4 positive0 negative

Customers find the narrative engaging and interesting. They say it provides an interesting perspective on Islam in Europe and that the author has a gift for historical storytelling.

"...He also has a gift for historical narrative...." Read more

"This gives an interesting perspective on a little known side of Islam in Europe...." Read more

"...A Mosque in Munich is an engaging, readable book that also never conflates the religion of Islam and most Muslims with political radicals...." Read more

"Interesting book, but too many characters and subplots makes it tiresome after a while. Good thing it was only a couple of hundred pages." Read more

Top reviews from the United States

  • Reviewed in the United States on August 18, 2010
    I just finished this book and really enjoyed it. It is based on just three characters, so I don't get why some reviewers say it has a confusing number of characters. Yes, minor characters come and go but I never found it to be an issue. It's also fast-paced and has some very bizarre characters, such as the nudist camp CIA agent and the California author who becomes a supporter of terrorism. These are people you can't make up. It's not a thriller--it's reality--so this might explain why some of the reviewers (especially those who write a lot of reviews of that genre) might not have gotten what they expected. But for me it helped explain some things going on now. It gave enough background information without bogging down the book. It moved along and took you along - Johnson is a gifted story-teller who brings life to an important piece of history.

    Personally, I found out about the book from the review I'm posting below.

    The New Republic "The Book" Review by Eliza Griswold
    Ian Johnson abhors pack journalism. Instead, he prefers to investigate the margins of major news stories. In A Mosque in Munich, this predilection serves him well. Based in Berlin and Beijing, he speaks fluent German and Mandarin, and holds an advanced degree in Chinese Studies. With equal tenacity and lack of bluster, however, he also pursues the development of radical Islam in Europe. Mostly by accident, the veteran journalist stumbled upon one of the largest untold stories of the last fifty years: how, with help from Nazis and the CIA, radical Islam first established its foothold in the West, and planted its roots firmly in Germany.

    Johnson begins decades before the now-familiar Cold War narrative of the 1980s. In that decade the United States began to back the Muslim holy warriors, mujahideen, in their fight against the Soviets in Afghanistan. But as Johnson's investigative work definitively shows, America's efforts to use the religious and political fervor of Islam to its own ends followed a Nazi program intended to do much the same thing during World War II. This was a program, Johnson writes, which Hitler "explicitly blessed," saying, "I consider only the Mohammedans to be safe. All the others, I consider unsafe."

    In the eastern regions of the Soviet empire, where the Nazis were more interested in oil than ethnic cleansing, the Third Reich mobilized Muslims and other ethnic minorities to fight for the liberation of their homelands. The Nazis plucked Muslims from German prisoner-of-warcamps: some Muslims became German soldiers; some, members of the SS; some, professional propagandists. Although rumors and half-truths about this historic collusion have long existed, Johnson does the painstaking archival work of retracing the lives of these largely unknown Muslim Nazis, and pieces together their lives compellingly.

    Once World War II ended, many of these men, stuck in Germany and having lost their homelands, found a new employer: the United States. Radio Liberty, the lesser-known stepsister to Radio Free Europe, was the CIA's effort to broadcast anti-Soviet propaganda into Eastern Europe. In order to reach the thirty million Muslims living within the Soviet Union, the Americans turned to many of these former Nazi sympathizers. The idea, from the 1940s onwards, was to use Islam to undermine the Soviet system. Islam, American officials mistakenly believed, was the ideal antidote to godless communism. Although many of Johnson's readers will know this story in broad strokes, no book before this one so deftly traces the history of this ideological misstep. And no one, until Johnson, has traced how far back this error in judgment went.

    It is not just Johnson's investigative reporting that makes this book important. He also has a gift for historical narrative. He structures his cloak-and-dagger tale around a series of absurdly colorful characters, from the famous Said Ramadan to the little-known figure of Ahmad Kamal, whom Johnson calls an "one of the most charismatic figures in America's effort to harness Islam." Between writing thrillers and working as a spy, Kamal moved from California to Indonesia organizing disaffected Muslims. His eyebrow-raising antics make more familiar Cold War cowboys, such as Charlie Wilson, look like all hat and no cattle. (To give these antics away here would be unfair to Johnson's meticulous biographical research; read the book.)

    A vein of dark humor runs throughout the book, as Johnson points out America's early and later missteps vis-à-vis Islam with a kind of fatalistic legerdemain. Since this story unfolds so much at the margins of American foreign policy, it might seem rather mundane. (My biggest criticism of the book is its rather flat-footed title.) But just when this reader's eyes would start to glaze over at all the exotica, Johnson usefully steps back to locate his particular story within the context of today's unavoidable confrontation between the West and certain strains of Islamic thinking.

    Unlike many of his contemporaries, Johnson takes the time to define the terms that he uses. Most notable is his discussion of Islamism, a word we often encounter but rarely hear properly explained. Who are all these "Islamists," really? This is one of the helpful moments at which Johnson breaks his narrative to tell us clearly: "Islamists differ from traditional Muslims because they use their religion in pursuit of a political agenda, via either democracy, or violence." In his strong but unassuming way, Johnson tells us something that is true and significant: "Implicit in Islamism is a rejection of Westernsociety and its values." This is one of the most essential--and uncomfortable--truths in the book. Yes, the West has unwittingly fed the rise of political Islam. And still worse, America continues to misunderstand something even more fundamental about the politics of Islamism: much of its ideology is born out of opposing the West.

    The question follows, Can the West coexist with Islamists? Johnson reveals that the current ideological fault lines are more insurmountable than we know. Appeasing Islamists is ill-advised policy. But America continues to support groups such as the Muslim Brotherhood anyway. There are two Muslim Brotherhoods, he argues, one in the West and another in the rest of the world. The former is much more perilous to American interests. Still, out of ignorance and laziness in part, many American bureaucrats and foreign policy-makers turn to the best-looking business-suited Islamist leaders as allies. Many are tied to the Muslim Brotherhood, which, in the West, is a deliberate proponent of radical Islam. The United States does this, in part, because it's easier to turn to self-appointed spokesmen for the world's Muslims than to reach out to far less media-savvy members of civil society--Muslim groups that aren't so slick and organized by ordinary people. "Ordinary people are messy," Johnson puts it.

    The book is funny and tragic and peaks toward the end when Johnson takes us along on his interviews with contemporary members of the European branch of the Muslim Brotherhood. One day in Cologne, Johnson rides along in the BMW's passenger seat of Ibrahim El Zayat, a young Islamist who leads many of Germany's Muslims. Zayat is hugely controversial, and it is hard to know whether or not he condones the use of violence based on some of his murky associations. When Johnson points this out, Zayat points right back at Johnson. "A lot of people say that Ian Johnson is a CIA agent because you write so little." "My boss says that too," I say. "You should write more. Sloth is a sin."

    At the end of the ride, Zayat answers one of the most important riddles as to why the West gets it wrong when choosing Islamic allies. We ask the wrong questions about who they are and where their ideas come from. It is really a matter of research: of taking the time to get our facts right, as Johnson clearly has. When he asks Zayat about his alphabet soup of radical affiliations, Zayat replies: "I don't deny that I'm in these groups.... When I'm asked clearly, then I answer." The challenge for us, then, is to get our questions right--and this Ian Johnson has done masterfully.

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  • Reviewed in the United States on November 24, 2010
    Accidently, Ian Johnson, a journalist of the Wall Street Journal, stumbled across an odd building in Munich, a rather unimpressive mosque that was referred to him by Muslim Brothers as one of the most important mosques in the world. Johnson was curious, he wanted to know why. So he started his research, luckily being able to look through archives not accessible to the public before.
    First he describes the Western inner-imperialistic usage of Islam by the German Empire's alliance with Turkey during WWI: A German diplomat convinced the Ottoman caliph to declare holy war against the allied powers, the first modern use of jihad. One of the main architects of this strategy was Professor Oskar Niedermayer, who later, in Nazi times, headed the Berlin Humboldt-University's Institute of Military Geography and Politics. Surprisingly, not Niedermayer, but his political rival in the field of Orientalism/Turkology, Gerhard von Mende, picked up this strategy against the Soviet Union in the time of the Weimar Republic and continued it during WWII on behalf of the Nazis, when he joined the Ostministerium's Department for the East (Orient). He assembled Soviet exiles around him who had formerly formed an Anti-Soviet group called Prometheus. These men included Mikhail Kedia of Georgia, Ali Kantemir of Turkestan, and Veli Kayum also from Central Asia. Von Mende's group directed Islamic anti-Soviet propaganda towards the Muslim areas of the Soviet Union and towards the captured Soviet soldiers from the predominantly muslim Soviet republics. The Grand Mufti of Jerusalem, Amin al-Hussaini, endorsed Gerd von Mende's work...
    After WWII, von Mende dropped his virulent anti-Semitic rhetoric, but kept up his Anti-Soviet stance. He formed a private organization that closely worked together with German intelligence, trying to save and control the Muslim exiles from the Soviet Union. The CIA, the newly formed spy agency, founded Radio Liberty and Radio Free Europe. The former institution was directed directly towards the Soviet Union, the latter towards the East European countries. The von Mende group and the CIA tried to achieve the same objectives: The use of Moslems against the communist enemy. Though allies against the common foe, both groups struggled to dominate the Muslim exile community coming mostly from the Soviet Union now residing in Western Germany.
    What Oskar Niedermayer and Gerd von Mende designed for the Germans was done by President Eisenhower's chief psychological warfare strategist, Edward P. Lilly. Lilly drew up a memorandum called "The Religious Factor". President Eisenhower was in favour of doing just that, he wanted to stress the "holy war" aspect against communism. However, not Lilly put the "religious factor" into practice, this task remained to be done by a rather dubious organization called American Committee for Liberation (Amcomlib), which ran Radio Liberty in Munich and was secretly financed by the CIA. The CIA agent Robert H. Dreher was the main protagonist to add the religious factor, in this case Islam, into the daily broadcasting of Radio Liberty.
    In order to keep the Muslim anticommunist community happy Gerd von Mende developed the idea of providing his Muslim friends with a place for worship, a mosque. Dreher and von Mende practically relied on the same people for their anti-Soviet and pro-Muslim activities. In order to outsmart von Mende Dreher aligned himself with Said Ramadan, son of Hassan al Banna (founder of the Muslim Brotherhood), a leading ideologist of the Muslim Brotherhood, who then practically took over the mosque project, using the financing by the CIA.
    The building of the mosque took years due to internal and external intrigues. Even the Soviets tried to influence the project. When it finally was completed neither the CIA nor the German intelligence community controlled it anymore, The Muslim Brotherhood did. This revolutionary Islamist group used this mosque as basis for the infiltration of Western Europe, a form of a quiet and smooth jihad. Out of Munich the Muslim Brothers, outlawed in their place of origin, Egypt, managed to establish dependencies in most western European states. Johnson states that Ramadan worked to achieve an Islamic world revolution. The Muslim Brotherhood, with new funding by Saudi money, is still busy promoting this revolution.
    Today, the mosque in Munich lost its central role, the leadership for Europe has its headquarter now in Great Britain. The major participants in the struggle around the mosque in Munich, Gerd von Mende, Robert H. Dreher, and Said Ramadan are all dead by now, but their creation, the European section of the Muslim Brotherhood, thrives, and Ramadan's sons, Hani (Imam and director of the Islamic Centre of Geneva) and Tariq (President of the Euro-Muslim Network), are busy to continue their father's and their grandfather's work. Hani plays the radical part, he is for example in favour of stoning the unfortunate Iranian woman Sakineh Mohammadi Ashtiani, whereas Tariq plays the more intellectual part trying to convince the European and US audience that Islam is the religion of peace and tolerance.
    Johnson believes that the Brotherhood only supports terrorism in certain cases, against Israel for example, but he is convinced that this group creates a mental precondition for terrorism. Paradoxically Western governments don't fight the Brothers, instead they believe they can use this anti-democratic, anti-Western faction of Islam now to fight terrorism and combat extremism. Obviously Johnson does not share this view. For more details how the quiet jihad works I definitely recommend reading this book. Furthermore it shows that the religious factor might work temporarily but it will backfire eventually, as the case of the mosque in Munich, and, better known to the world, the case of Afghanistan has shown without a doubt. Western democracies should be warned, but obviously they didn't learn: Obama appointed Mazen Asbahi as his Muslim outreach coordinator, although this man has had intensive contacts with the Brotherhood and he was even head of the Muslim Student Association, which was founded by people related to the Munich mosque. As an example for Germany Johnson refers to the prominent anthropologist Werner Schiffauer, who has close ties to the Brotherhood and its Turkish version, Mili Görüs. Schiffauer is a darling of German media and is frequently taken as a reference source for everything related to Islam.
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  • Reviewed in the United States on February 5, 2015
    This gives an interesting perspective on a little known side of Islam in Europe. Despite the rantings of a couple of other posters I find the account reasonably objective. If anything Mr Johnson becomes a little too close to his subject and perhaps shows a mild bias in favor of later characters in the account whom he has had a chance to meet and get to know personally. He is even handed in his treatment of the ties to the CIA where I think many would be tempted to turn it into a diatribe against CIA meddling.

    All in all a worthwhile read on an underappreciated aspect of the influence of Germany on the Muslim Brotherhood.
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  • Madan Gopal
    5.0 out of 5 stars Impressive variety
    Reviewed in India on October 8, 2023
    Plenty of options to choose
  • Winnipegois
    5.0 out of 5 stars Extremely interesting episode in 20th Century history. Explains a ...
    Reviewed in Canada on June 8, 2018
    Extremely interesting episode in 20th Century history. Explains a few things about modern Germany, and though written before the current (2015-2017) refugee "crisis" there, provides important background for that, too.
  • H. P. Roentgen
    5.0 out of 5 stars Der Weg der Islamisten nach Deutschland
    Reviewed in Germany on October 2, 2010
    Heute gibt es eine große Anzahl von Moscheen in Deutschland. Doch der Autor beschäftigt sich mit der Planung und dem Bau der ersten Moschee, die in den Fünfziger und Sechzigern Jahren in München geplant und Anfang der Siebziger gebaut wurde. Sie war ein Kind des kalten Krieges. Und Ian Johnson zeigt, wie der radikale Islam der Muslimbrüder gehätschelt und gepflegt wurde, weil er antikommunistisch war. Der Feind unseres Feindes ist unser Freund, sagten sich die Geheimdienste und wollten mit Islamisten den Kommunismus bekämpfen.

    Wie so vieles begann alles im zweiten Weltkrieg. Die Nazis stellten Hilfstruppen aus sowjetischen Kriegsgefangenen auf. Viele davon waren Muslime und davon versprach sich das Ostministerium viel. So kam ein gewisser Gerhard von Mende an die Macht und wie viele andere verlor er sie nicht mit dem Ende der Naziherrschaft. Viele der muslimischen Wehrmachtssoldaten waren in Westdeutschland geblieben und bildeten eine Gemeinschaft, die eine Moschee bauen wollte. Doch die Soldaten hatten zwei Nachteile: Sie hatten für die Nazis gekämpft und keine allzu engen Bindungen an den Islam. Ein Bier hin und wieder vertrug sich gut mit ihrem Glauben.

    So suchte der CIA und der deutsche Geheimdienst bessere mohammedanische Partner und fand sie. Die Moscheegemeinschaft wurde von Said Ramadan übernommen und gelenkt ' dem damaligen Führer der Muslimbrüder.

    In der Sowjetunion gab es viele Mohammedaner, in den Fünfzigern gab sich der Staat liberaler und erlaubte Pilgerfahrten nach Mekka. Natürlich nur für die, die dem Regime nicht kritisch gegenüberstanden. Und das waren die, die keinen politischen Islam vertraten, die bereit waren, Religion als Privatsache zu sehen, der Partei nicht in die Quere kamen.

    Folglich förderte der Westen vor allem die Mohammedaner, die Vertreter des politischen Islam waren und Gegner der Kommunisten. Bald fanden diese auch Verbindungen zu fundamentalistischen Regierungen im nahen Osten und erhielten von dort Geldspenden. Die mohammedanische Gemeinde hatte damals bei weitem nicht die Mittel, um eine Moschee zu bauen. Saudi Arabien, Lybien, die Golfstaaten wurden Geldgeber und auch diese Staaten zählten nicht zu denen, für die Religion zur Privatsache gehört. Wer zahlt, schafft an. Türkische Gastarbeiter waren im Moscheebauverein nicht erwünscht, ihre Mitgliedschaft im Verein wurde abgelehnt. Als die Moschee eröffnet wurde, durften sie zwar das Gotteshaus benutzen, blieben aber weiterhin vom Moscheeverein ausgeschlossen. Zu liberal und obendrein wollten die arabischen Muslimbrüder mit Türken nichts zu tun haben.

    So wundert es nicht, dass aus dieser Moschee später auch zahlreiche Verbindungen zu Terroristen geknüpft wurden. Die Revolution frass ihre Kinder, der radikale Islam, unterstützt, um den Kommunismus zu stürzen, wandte sich gegen den Westen, der ihn hochgepäppelt hatte.

    Wer aber glaubt, dass die Moschee nun ins politische Abseits geriet, irrt. Denn auch die Bush-Administration entdeckte bald ihr Herz für fundamentalistische Mohammedaner. Jetzt nicht mehr als Verbündete gegen den Kommunismus, sondern als Schutzschild gegen die Terroristen. Viele Muslimbrüder standen auf dem Sprungbrett zu politischer Macht in ihren Heimatländern und damit schwand ihre Begeisterung für den Terrorismus. Auch die Saudis hatten von denen mittlerweile die Nase voll, schließlich waren sie selbst zu Zielen von Al Kaida und Bin Ladem geworden. Wieder verbündeten sich westliche Geheimdienste mit dem fundamentalistischen Islam. Und das Buch zeigt am Beispiel der Münchener Moschee, wie das funktioniert.

    Spenden aus radikalen islamischen Staaten ermöglichen den Bau von Moscheen, Moschevereine werden folglich mit deren Anhängern besetzt und die Vereine bilden kleine, abgeschlossene Zirkel, die den 'normalen' Gläubigern verschlossen bleiben. Kein Wunder, dass radikale Mohammedaner immer wieder fordern, dass nur die Moscheevereine als Gesprächspartner des Staates mit Mohammedanern anerkannt werden sollen.

    Ian Johnsons Buch ist eine detaillierte Studie, die anhand der Münchener Moschee nachweist, wie der politische Islam bewusst in die westliche Welt eingeschleust wurde. Manchmal klingt es fast zu detailverliebt, aber der Autor kann auch aus Nebensträngen immer noch interessante Geschichten hervorholen. Er ist Journalist und hat den renommierten Pulitzerpreis gewonnen.

    Ihm ist mit dem Buch eine faszinierende, verstörende Studie gelungen, über Geheimdienste, Islamisten und Ölgeld aus Saudi-Arabien und den Golfstaaten. Der Leser begreift, wieso eine Richtung des Islams derart die Überhand gewinnen konnte und mit welchen Mitteln das erreicht wurde.

    Natürlich kann nicht alles am Beispiel der Münchener Moschee gezeigt werden. Die Ursprünge der Muslimbrüderschaft, die sich nach dem Vorbild des Klerikalfaschismus in Europa organisierte, Mussolini, Franco und die zahlreichen anderen katholischen faschistischen Systeme als Vorbild wählte, all das streift das Buch nur.

    Dennoch ist es für jeden lesenswert, der mehr Hintergrund über die ganze Islamdebatte haben möchte. Und ich hoffe, dass sich bald ein deutscher Verlag findet, der das Buch auf Deutsch herausbringt.

    Hans Peter Roentgen
  • Adnan
    5.0 out of 5 stars Good resource for Scholars
    Reviewed in the United Kingdom on October 13, 2022
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    Adnan
    5.0 out of 5 stars Good resource for Scholars
    Reviewed in the United Kingdom on October 13, 2022

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  • Hussein
    5.0 out of 5 stars Real History of "Muslim Brotherhood "
    Reviewed in Canada on August 22, 2015
    It's a must if you need true history aboit this weird group named "Muslims Brotherhood "