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The Most Famous Man in America: The Biography of Henry Ward Beecher Hardcover – June 27, 2006
| Debby Applegate (Author) Find all the books, read about the author, and more. See search results for this author |
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Beecher inserted himself into nearly every important drama of the era—among them the antislavery and women’s suffrage movements, the rise of the entertainment industry and tabloid press, and controversies ranging from Darwinian evolution to presidential politics. He was notorious for his irreverent humor and melodramatic gestures, such as auctioning slaves to freedom in his pulpit and shipping rifles—nicknamed “Beecher’s Bibles”—to the antislavery resistance fighters in Kansas. Thinkers such as Emerson, Thoreau, Whitman, and Twain befriended—and sometimes parodied—him.
And then it all fell apart. In 1872 Beecher was accused by feminist firebrand Victoria Woodhull of adultery with one of his most pious parishioners. Suddenly the “Gospel of Love” seemed to rationalize a life of lust. The cuckolded husband brought charges of “criminal conversation” in a salacious trial that became the most widely covered event of the century, garnering more newspaper headlines than the entire Civil War. Beecher survived, but his reputation and his causes—from women’s rights to progressive evangelicalism—suffered devastating setbacks that echo to this day.
Featuring the page-turning suspense of a novel and dramatic new historical evidence, Debby Applegate has written the definitive biography of this captivating, mercurial, and sometimes infuriating figure. In our own time, when religion and politics are again colliding and adultery in high places still commands headlines, Beecher’s story sheds new light on the culture and conflicts of contemporary America.
- Print length544 pages
- LanguageEnglish
- PublisherDoubleday
- Publication dateJune 27, 2006
- Dimensions6.79 x 1.36 x 9.51 inches
- ISBN-100385513968
- ISBN-13978-0385513968
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Review
“Henry Ward Beecher was a phenomenon: the scion of an amazing family, the most renowned American preacher of his day, an anti-slavery stalwart — and the main protagonist in one of the most sensational sex scandals of the Victorian era. If you thought that the personalities and machinations surrounding the Clinton impeachment scandal were interesting, you will find the Beecher exposé riveting. More important, Debby Applegate has vividly brought Beecher and his entire era to life, in all of their piety, idealism, pomposity, and pride. I recommend her book highly to lovers of imposing historical figures and their tangled stories.”
— Sean Wilentz, winner of the Bancroft Prize for The Rise of American Democracy
“A wonderful portrait of a charismatic preacher with a deeply flawed private life, this biography vividly conveys the color and contradictions of 19th century America. With a sure grasp of history, penetrating insights into religion, and many marvelous turns of phrase, Applegate brings to life a time that uncannily prefigures our own.”
— William Taubman, author of the Pulitzer Prize-winning biography Khrushchev
“At last, Henry Beecher receives the comprehensive treatment he is due, in this perceptive, engaging and balanced study.”
— James MacGregor Burns, winner of the Pulitzer Prize and National Book Award for history and biography
“A lively narrative of 19th-century religion, power, passion, and politics, as well as a perceptive study of the elusive preacher who rode them to the top.”
— Joan Hedrick, author of the Pulitzer Prize-winning biography Harriet Beecher Stowe
“Historian Debby Applegate’s The Most Famous Man in America is a brilliantly written, judicious, monumental biography of Henry Ward Beecher. The amount of new research material she unearthed is stunning. Chalk it up as a classic.”
— Douglas Brinkley, presidential biographer and author of The Great Deluge
“Debby Applegate brings to life 19th-century America’s most influential preacher, who emerges in this full-blooded portrait as a fascinating tangle of all-too-human traits. Drawing off an impressive body of research, the author expertly weaves together biography and history in a riveting narrative that reads like a page-turning novel.”
— David S. Reynolds, author of John Brown, Abolitionist and Walt Whitman’s America.
“The title is not misleading. Thoroughly researched, passionately written, and richly detailed, this book is the biography of America’s greatest nineteenth-century preacher, Henry Ward Beecher. Through Applegate’s discerning eye, the moral strengths and sexual vulnerabilities of the ‘most famous man in America’ come clearly into view. In the process, Applegate tells the larger story of nineteenth-century America’s religious transition from a Puritan and theocratic past to a ‘modern’ liberal orthodoxy premised on happiness, love, and the banishment of original sin. Applegate’s biography is must reading for serious nonfiction readers of American religion, politics, and culture in Victorian America.”
— Harry S. Stout, Jonathan Edwards Professor of American Religious History, Yale University, author of Upon the Altar of the Nation: A Moral History of the Civil War
“Beautifully written…An exceptionally thorough and thoughtful account of a spectacular career that helped shape and reflect national preoccupations before, during and after the Civil War.”
— Kirkus Reviews (starred review)
About the Author
From The Washington Post
As Debby Applegate's fine new biography, The Most Famous Man in America, makes clear, Howard was far from alone in her fascination with the Rev. Henry Ward Beecher, one of the many great American figures who dominated an era just before slipping forgotten into history, providing the present with an object lesson in the brevity of celebrity. Preachers and commentators, even the most influential, are particularly prone to this fate, for their power lies in spoken or hastily written words -- words addressed to occasions that burn bright for those experiencing them but that may not resonate beyond the given moment.
Applegate, who holds a PhD in American studies, rescues Beecher from popular obscurity in this illuminating and thorough book. A son of the powerful Calvinist divine Lyman Beecher, young Henry Ward -- brother of Harriet, the author of Uncle Tom's Cabin -- rose to prominence as a charismatic Congregationalist clergyman in Brooklyn Heights in the 19th century. His message was not as dark as his father's. To Lyman, talk of God tended to revolve around sin and the looming prospect of damnation; to Henry (born in 1813), the conversation was more about love and salvation. "I do not recollect," the son later said, that "one word had been said to me, or one syllable had been uttered in the pulpit, that led me to think there was any mercy in the heart of God for a sinner like me."
Where the father preached the fear of darkness, the son spoke of the hope of light. "It is Love the world wants," Henry declared from his pulpit in the 1850s. "Higher than morality, higher than philanthropy, higher than worship, comes the love of God. That is the chiefest thing."
It was not, however, always the chiefest thing in the Beecher family ethos. Applegate writes vividly of the tensions Lyman Beecher's vision created for his many children. "Lyman left his children a complex legacy," she notes. "They basked in his extraordinary love even as they quailed under his terrible theology." Two of them, Henry and Harriet, became national forces -- yet two others, Applegate writes, committed suicide. Henry loved his father, but Henry loved something else even more: making others love him. This hunger for the approval of the crowd and the affection of the congregation drew Henry out of his father's long shadow. "The less he preached of God's wrath, and the more he emphasized the pleasures of God's love," Applegate writes of Henry, "the more people came to listen."
And how he relished that. Congregants from Manhattan came to his Plymouth Church in Brooklyn in what were known as "Beecher Boats," and Beecher's embrace of abolition during the Civil War era earned him the privilege of delivering the first remarks as Union troops reclaimed Fort Sumter. He raised money to buy rifles -- called "Beecher Bibles" -- to arm antislavery forces in Kansas. Abraham Lincoln believed his support of emancipation essential to the Union victory.
Though at home in what Roger Williams called "the garden of the church," Beecher also enjoyed life in Williams's "wilderness of the world." He loved horses, shopping, art, books, classical music and more than a few women who were not his wife; this last weakness led to a celebrated scandal in New York as he faced legal proceedings for alleged adultery. An 1874 trial for "criminal conversation" with a married parishioner led one newspaper to write: "We can recall no one event since the murder of Lincoln that has so moved the people as this question whether Henry Ward Beecher is the basest of men." The jury ended in deadlock.
The verdict on Beecher's significance in the history of American religion, though, is clear. He was an early avatar of the highly personalized, gentler Christianity that came to characterize the nation as it grew more prosperous and more cosmopolitan. Describing his intense religious experience of Jesus, Beecher recalled a day in May when he was in seminary in Cincinnati: "There rose up before me a view of Jesus as the Saviour of sinners -- not of saints, but of sinners unconverted, before they were any better -- because they were so bad and needed so much; and that view has never gone from me." It has never gone from America, either: Evangelical Christianity is still founded in large measure on the personal experience of the individual, and, for a time in the midst of the Victorian Age, Beecher overcame childhood fears to articulate a vision of faith that won him fame in a nascent tabloid age. For readers seeking the roots of the popular religion and popular culture of our own time, Applegate's resurrection of Henry Ward Beecher is an excellent place to begin.
Reviewed by Jon Meacham
Copyright 2006, The Washington Post. All Rights Reserved.
Excerpt. © Reprinted by permission. All rights reserved.
“Damned If You Do, and Damned If You Don’t”
One evening in late December, sometime around 1820, Henry Ward Beecher trudged through the snow, returning home from running an errand for his parents. Exactly how old he was he couldn’t say, but he was still a chubby little boy, with wide gray eyes set above apple red cheeks. As he passed up the long town common in the center of the village, he was surprised to see Litchfield’s little brown Episcopalian church lit up like a beacon in the early darkness.
Henry was far too young to follow the fine theological distinctions his father used to separate the good Protestants from the bad Protestants, but of this he was sure: The Episcopalians were on the bad side. He needed no other proof than the fact that they didn’t attend the white-steepled church where his father, the Reverend Lyman Beecher, preached every Sunday. In truth, God and Lyman Beecher were so intertwined in the little boy’s mind that he did not quite grasp that Episcopalianism was a rival religion, he later recalled, “for I supposed there was no other religion except that which my father looked after.”
Henry was irresistibly drawn to the open door of the church, and as he peered in he was shocked to find candles blazing at every window; boughs of spruce, pine, and arborvitae twined around the pews; and a choir singing blissfully about the birth of Christ. He had never seen such a spectacle, certainly not in his father’s austere meetinghouse, and he could not imagine what it meant.
Although he did not know it then, this dazzling vision would be Henry’s only taste of Christmas as a child. Christmas “was not known in the house of my father, for he was a Puritan of the Puritans,” Henry said years later. “I never heard of Santa Claus when I was a boy. I never hung up a stocking. I feel bad about it to this day.”(1)
When Henry was a boy, his faith in his father was so deeply ingrained that it never occurred to him to ask why they did not celebrate Christmas. If he had, Lyman’s answer would have been unequivocal. As an orthodox Calvinist, Lyman Beecher interpreted the Bible literally, as solid fact, and there was nothing in the Scriptures to suggest that Christ was born on December 25. And even if there were, the day would be an occasion for solemn prayer, not sensual frivolity. Why, the Beechers didn’t even celebrate their own birthdays.
If the Episcopalians chose to delude themselves about Christ’s birth that was one thing, as far as Lyman was concerned, but this business of filling the church with decadent appeals to the senses–with music, gaudy decorations, and gifts–was a sneaky attempt to lure the good Christians of Connecticut from the true faith of the Puritan fathers. Lyman had no patience for newfangled notions of religious tolerance or the separation of church and state. Episcopalians, Unitarians, Catho-lics–Lyman lumped them together with atheists, drunkards, thieves, and Jeffersonian Democrats, declaring each one a force of deviltry to be fought tooth and nail.
Despite his harsh dogma, Henry’s father was not a cruel man. Those who knew the famous Reverend Beecher only by rumor or from reading his sensational fire-and-brimstone sermons were often surprised to fi nd that in person he was warm and witty, fiercely intelligent, and deeply compassionate. When he invoked the terrors of the devil and the terrible judgment of God’s law, it was not out of perversity but because he was truly heartbroken that, as he saw it, so many “immortal souls are sleeping on the brink of hell.”(2)
Lyman’s devotion to God was rivaled only by his devotion to his children, and like any good parent, he wanted them to be happy. But in this age before modern medicine, when many families in New England lost at least one child to the grave, he was tortured by the fear that his children would be suddenly swept away by death before he could bring them to God. If they felt deprived by missing such pleasures as Christmas, Lyman was more than willing to trade their happiness on earth to secure their eternal happiness in heaven.
That cold Christmas Eve, Henry’s small heart swelled with conflicting emotions as he “stood wistful, and with a vague curiosity, looking in, and wondering what sort of folks these Episcopal Church people were.” He would have liked nothing better than to be in the middle of such gaiety and excitement. Yet even at this young age, he found it impossible to shake his father’s teachings. He turned away from the church and headed home, with a “feeling of mixed wonder and pity” for those people who dwelled so far outside his father’s sphere.(3)
This complex constellation of feelings colored every corner of Henry’s childhood. He idolized his father and yearned desperately for Lyman’s love and approval, yet every natural impulse in him craved forbidden pleasures. He longed to be like his older brothers and sisters, who seemed so easily to meet the high standards of Lyman and his fearsome God. But no matter how afraid he was of hell and how hard he tried to get into heaven, his desire for earthly happiness kept getting in the way.
Twenty-five years would pass before Henry would begin to question seriously his father’s opinion on this or any other matter. When he did, however, he quickly made up for lost time, tossing out his father’s beliefs by the bushel. By then Henry was becoming a wealthy, worldly man who shamelessly indulged his newly acquired tastes for European travel, velvet jackets, sumptuous rugs, and expensive art, spending enormous sums of money on gifts for his family and friends. Before long he would even give up his belief in hell itself.
But even when he succumbed to the Victorian craze for Christmas, celebrating it at home and in his church with all the merry trimmings, the holiday never really took hold in him. What he had yearned for all those years ago was not toys or Santa Claus, he recalled in old age–“A little love was what I wanted[.]”4
Lyman Beecher had good reason to fear for his son’s soul. Henry Ward Beecher was born in the summer of 1813, in the midst of one of the most terrifying, tumultuous periods in American history. From the distance of two centuries, we have mythologized the decades after the War for Independence as an Arcadian idyll of happy farmers and wise founding fathers. But the American Revolution was a genuine, bloody revolution, and, like all revolutions, it left a long wake of social, economic, and political upheaval. The future of the young Republic was still very much up in the air in 1813, creating an atmosphere of tremendous exhilaration and profound anxiety–a potent combination that would shape the emotional core of Henry Ward Beecher and his generation.
Relations between the United States and England had remained strained and murky since the end of the war, growing even more complex as the French Revolution of 1789 and then the invasion of Europe by Napoleon Bonaparte’s armies tore up old diplomatic alliances. Tensions peaked when England attempted to cut off sea trade between the United States and the Continent by attacking American ships and impressing almost a thousand American sailors, in essence kidnapping them and forcing them to work on British ships. Finally, in the summer of 1812, President James Madison declared war on the United Kingdom–the War of 1812 or the Second American Revolution, as it came to be known.
Eager to retake their former colony, the British invaded from all sides, from the Great Lakes in the north to the Gulf of New Orleans in the South. In the spring of 1813 eight British warships sailed into the waters of the Connecticut Sound, blockading the ports, burning wharves and trading ships, and forcing the city of New London to evacuate when the fleet tried to sail up the Connecticut River. By the summer of Henry’s first birthday, the Redcoats were marching into Washington, D.C., where they burned the Capitol to the ground and pushed the Republic to the edge of bankruptcy.
If any state should have stood firm in the midst of this chaos, it ought to have been Connecticut, the Land of Steady Habits, where clocks, granite, and schoolteachers were its chief exports, and the specter of Puritanism still stalked every crevice of its rocky hills. Long after the new federal constitution of 1788 guaranteed the separation of church and state at the national level, Connecticut proudly remained a theocracy, in which every household was taxed for support of the state-sanctioned Congregationalist Church. For more than two hundred years the same aristocratic network of merchants and ministers–“the Standing Order,” as it was known–controlled both politics and society. Federalist in their politics and Calvinist in their religion, the Standing Order considered themselves the last bulwark against the “forces of innovation and democracy,” which had led the country once again to bloodshed. So great was their animosity toward “Mr. Madison’s war” that Connecticut seriously considered seceding from the Union–an idea that the citizens of the South would revive forty years later.
But with the state’s stony, overfarmed soil, burgeoning birthrate, and dependence on European trade, no place was hit harder than Connecticut by the anxiety and turmoil of the post- Revolutionary period. So many young people were fleeing the state for the rich bottomland of the Ohio frontier that the region was designated the “Western Reserve of Connecticut.” A dangerous discontent was rising among those who remained at home. Out-of-wedlock births were skyrocketing, and drunkenness was a genuine epidemic, with the average citizen now drinking up to five g...
Product details
- Publisher : Doubleday; First edition (June 27, 2006)
- Language : English
- Hardcover : 544 pages
- ISBN-10 : 0385513968
- ISBN-13 : 978-0385513968
- Item Weight : 2.07 pounds
- Dimensions : 6.79 x 1.36 x 9.51 inches
- Best Sellers Rank: #1,043,694 in Books (See Top 100 in Books)
- #1,094 in American Civil War Biographies (Books)
- Customer Reviews:
About the author

I sometimes feel that the irresistible force of an invisible hand pushed me into writing my new biography of Polly Adler, the “Female Al Capone” and “New York’s Empress of Vice.”
After my first book, The Most Famous Man in America: The Biography of Henry Ward Beecher was published, I swore I’d never write another biography. They take so long! They require such patience and fortitude! They can sink even the best authors in literary quicksand.
But then one festive evening not long after my book won the Pulitzer Prize, we were celebrating after an award ceremony, I was feeling a little vain and my resolve started to falter. Then someone – I blame my editor Gerry Howard – casually threw out the suggestion that I next do a book about the Roaring Twenties. “How about Calvin Coolidge?” my husband Bruce piped up, a notion that was immediately nixed. Something sexy and scandalous, that was the ticket, everyone at the table agreed.
In retrospect, the idea was silly. I’d spent the last two decades immersed in the nineteenth century, keeping company with Calvinists ministers. A wiser soul would have foreseen the challenges of switching eras and perspectives so radically.
But then I stumbled on Polly Adler’s 1953 memoir, A House is Not a Home in the stacks of the Yale library. I’d never heard of her but I quickly discovered that she was a true icon and major influence of Jazz Age Manhattan. From 1920 to 1945, Polly Adler reigned as New York’s “queen of the underworld, ” When she was only a twenty-year old flapper, she opened her first, two-bedroom brothel in 1920, the same year Prohibition made the sale of “intoxicating beverages” illegal.
But Polly had grander visions. “If I had to be a madam, I’d be a good madam,” she declared. "I was determined to be the best goddam madam in all America.”
Polly cultivated gossip columnists and influential newspapermen and patronized the chic nightclubs with a rotating posse of glamour girls. “She was a sharp businesswoman, a financial brain,” remembered one customer. “You had to be somebody to go there, and you had to pay plenty, no matter who you were or how well you knew her.”
By 1925, her house had become a favorite oasis for the bootleggers and gamblers who circled around Arnold Rothstein, and the late-night hangout for the wisecracking Broadway bohemians of the Algonquin Roundtable. The showbiz crowd soon followed. Top executives in the garment industry, motion pictures, and advertising employed her girls to woo clients. Wall Street traders passed along stock tips on their way to the bedroom. Crooked cops made her place their home away from home. Racketeers used her parlor as an informal headquarters where they could confer with politicians and judges. She once confessed that even Franklin Delano Roosevelt had employed her services.
In 1953, Polly capped her career by publishing a memoir. A House is Not a Home became a runaway hit, selling two million copies and vaulting her to international fame.
So once again, I found myself beguiled by an extraordinary character and an epic, but forgotten, American story, luring me down the primrose of path of writing another biography. But this one was about an entirely new subject, set in an entirely new century and a radically different culture!
It was no small task to trade saints for sinners and ministers for madams. Had I known it would take thirteen years, I’d never have tried. But from the outset, this project seemed anointed by the muses.
The first encouraging omen was the discovery that my former classmate, Rachel Rubin, had recently edited a new edition of A House is Not a Home for University of Massachusetts Press. Generously, Rachel handed me a stack of newspaper clippings on Polly (a very valuable gift in those early days of digitalization), sealing my fate.
My run of uncanny good fortune was just beginning. By coincidence, that same year I was invited by Melissa Homestead to Lincoln, Nebraska, the home of Virginia Faulkner, Polly’s ghostwriter. In a miraculous twist, I stumbled on Faulkner’s personal notebooks documenting the writing of Polly’s memoir, including many of the names, dates and incidents that had been changed or excised. I give my deepest thanks to the anonymous collector who was savvy enough to save them from destruction.
It felt like another miracle when I found the Yizkor memorial book documenting the Jewish community in Polly’s hometown of Janow al yad Pinsk, which was destroyed during the Holocaust. The discovery of such rich and poignant details of a long-gone community was truly an unexpected blessing.
My good luck intensified when I found Eleanor Vera, who cared for Polly’s last surviving brother, Sam Adler. Embarrassed by his sister’s notoriety, Sam tossed out most of Polly’s scrapbooks, taped reminiscences, signed first editions and keepsakes after her death, but Ellie managed to save several boxes including many of the images that appear in this book. Without the farsightedness and generosity of Eleanor Vera and that anonymous collector in Nebraska, this biography would have been a faint shadow of itself.
That same remarkable year, Polly’s cousin, the magnificent Smadar Gilboa found me. Over the course of our friendship Smadar became a master genealogist who spent hundreds of hours tracking clues and answering questions. She was a true partner in the creation of this book. These new relationships culminated during a magical weekend in Los Angeles, where I met Polly’s niece Robin Adler, daughter of her beloved brother Bob who could not have been more welcoming. With Smadar’s help I was also able to speak with Polly’s extended family who offered key insights.
After this my debts mounted quickly. I was obsessed with the hunt for evidence and I pursued every angle, from the antiquarian to the cutting-edge. I went followed crazy hunches and went down improbable paths but the payoff was huge. I found hundreds of articles, memoirs, criminal records, FBI files, appearances in gossip columns, plays, movies, and jokes. For someone who was lived her life undercover, Polly sure did leave a big trail of breadcrumbs.
I am so grateful to everyone who helped me so generously and who waited so patiently for Madam to finally arrive on bookshelves. And I am so grateful to those of you who read – or at least buy it! -- I hope you love it.
With much joy and warm thanks to you all,
Debby
A note from 2007 -- on the release of my first book The Most Famous Man in America: The Biography of Henry Ward Beecher.
I started researching the notorious and charming Reverend Henry Ward Beecher when I was only 18 years old, when I was asked to put together a display on notorious but forgotten alumni as a student worker in the Amherst College Archives (I was a great fan of American history even then).
I was raised in a very unusual religious environment -- my mother's family is Mormon, my father's is Irish Catholic, I grew up around many evangelical Christians in Oregon, and my mother is a New Thought minister -- and Beecher seemed to embody the best of what religion could offer. I loved his very modern sense of humor and irreverence toward old sacred cows, and his joyful, ecumenical approach to religion and life in general. Except, of course, for the fact that he was accused (but never convicted) of an affair with his own parishioner -- which explains why he'd been forgotten.
"What a great topic for a seminar paper!" I thought as an 18 year old student, but as I began writing about him I had no idea how long Beecher would capture my imagination. Finally, after nearly twenty years with Beecher -- including several years of college, 7 years of graduate school and another 7 years of research and writing (it begins to feel almost Biblical!) -- he and I have come to our climax.
I still feel great affection for Beecher even after seeing him at his worst, including discovering a child whom I believe to be his illegitimate daughter. In both his glories and faults, he is one of the great founding fathers of modern American religion and it would be impossible to imagine American culture without his influence. Just try "googling" Henry Ward Beecher's name on the web and you will find hundreds of his pithy, profound and funny quotations collected by people who have no idea that he was once the most famous man in America.
It would thrill me if my book restores some of Beecher's well-deserved fame and infamy. My only dilemma now is what to do now that old Beecher and I have finally come to the end of our collaboration. Any suggestions from readers are very welcome....
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Henry Ward Beecher was the son of a very famous preacher whose offspring are a who’s who of 1800s America. I’m not even including Harriet Beecher Stowe who wrote one of the most important American novels ever. There were also abolitionists, women’s right advocates, other preachers, and businessmen in the family.
Henry Ward Beecher started out as the black sheep. He didn’t align well with the fire and brimstone view of Christianity and focused on God’s love rather than his wrath. It made him many enemies, but also made him one of the most famous people around. The tabloid frenzy he caused later in life helped, too. But no spoilers.
Debby Applegate won the Pulitzer Prize for this book and it’s very clear why. She dives deep into Beecher’s life, and you feel like a fly on the wall through the whole thing. It’s a long book which never feels slow (my favorite!).
Recently, I asked two people in their 30's if they had ever heard of Henry Ward Beecher. They had not. They did recognize the name of his sister, Harriet Beecher Stowe. How time erases celebrity! H.W. Beecher was deeply involved in the major issues of his times, was credited by both Lincoln and Robert E. Lee with determining the outcome of the Civil War and became involved in a legal case over adultery that easily equals the O.J. Simpson spectacle in our own time. Yet, he is almost entirely forgotten - I would not have been able to properly identify him before reading this book.
Henry, the son of a Calvinist preacher, Lyman Beecher, ended up repudiating Calvinism and bridged the time between the fire and brimstone school of preaching and the modern era of American Christianity that he initiated, in which God is equated with love and forgiveness. An emotional man enraptured by the effect of adoring audiences, Henry Ward Beecher lived to address the multitudes. The other duties of a minister paled by comparison; he never cared to be a pastor visiting his flock and listening to their troubles. Rather, he enjoyed mingling with the public at large from the elite of Manhattan to the workers toiling on the docks, Christians and pagans alike. With his long hair, open collar and idea that nobody was sinless or could be, he made a distinct impression wherever he went.
Working his way up through churches near Cincinnati and in Indianapolis, Beecher ultimately had a church in Brooklyn, NY built specifically for him in 1859 (Plymouth Church that still stands today) and from there he ruled the roost until his death, consistently pulling in packed audiences.
A member of a large and famous family and husband to a prolific (literally) wife who viewed herself as a martyr, his chilly marriage resulted in long periods of separation in which his open and understanding manner could lead to complications with the opposite sex. The last quarter of the book is filled with the details of the Beecher - Tilton affair that led to a trial that filled the newspapers of America; well over 100 stories on the matter appeared in the New York Times alone.
This book is enjoyable on many levels, from an investigation of the psychology of Beecher and those closest to him, through an analysis of the religious and political movements of the time, to the issue of how the preservation of what a man represents can be more important to the public than the actual personal actions of that man. In other words, if you are an icon, much will be forgiven before those who treasure the icon will allow it to crumble.
Beecher could lead on the issues, such as the right of women to vote, but he more often took the pulse of his public and moved in the direction to which they pointed. Contradiction was part of the man, as it is with all of us, but Beecher never looked back and never tried to maintain that he was always right as so many do. His conversation with individuals was uninhibited and open-hearted and the emotional transport he achieved in his sermons could lead him to say things he later found hard to defend. Perhaps this was a large part of his attraction; he expressed the emotional freedom for which his straight-laced listeners longed, even if they would never dare to say so.
Read this book and you will understand why Henry Ward Beecher deserved his fame. No less a critic of humanity than Mark Twain claimed Beecher was a Gulliver among Lilliputians. Every chapter will leave you eager to find out what happens next!?
Reading this book is like sitting before a window and peering into the life of an amazingly charismatic individual and those upon whom he had a great impact. You see his gradual escape from the extremities of religious fundamentalism to an extremity on the other end of the religious spectrum. Along the way he succumbed to his human weaknesses. His temptations were made more potent due to absolute adoration by his followers and his spontaneous and haphazard personality. Perhaps, in this country, he was the most skillful speaker of his century in spite of his inconsistent message. Without him England might have intervened in our civil war on the side of the South profoundly changing our history.
You get, not only, a view of their lives, but also of their hearts, minds and emotions because you read their diaries and most personal letters which were concealed from others at the time. Many are famous people such as Abraham Lincoln, Andrew Johnson, Mark Twain and his sibling Harriet Beecher Stowe among many others.
As you read this book you begin to understand nuances of the late colonial and early Victorian era that history books miss. You see the holes in the stereotypes of the time. You see similarities to current times and you will see profound differences. You see how lack of modern medical technology and birth control put intense pressure on women. The divisive issues of the day like abortion, promiscuity, drugs (including alcohol) and religious extremes are all still issues today. They addressed them in a different manner and with a different perspective.
I don't read much fiction because it is just fiction and based upon the author's perception of reality at best. This book interests me because it portrays many people's perception of the reality of their time based upon their own written records.
Jim Fuqua







