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Moving Up without Losing Your Way: The Ethical Costs of Upward Mobility Kindle Edition
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The ethical and emotional tolls paid by disadvantaged college students seeking upward mobility and what educators can do to help these students flourish
Upward mobility through the path of higher education has been an article of faith for generations of working-class, low-income, and immigrant college students. While we know this path usually entails financial sacrifices and hard work, very little attention has been paid to the deep personal compromises such students have to make as they enter worlds vastly different from their own. Measuring the true cost of higher education for those from disadvantaged backgrounds, Moving Up without Losing Your Way looks at the ethical dilemmas of upward mobility—the broken ties with family and friends, the severed connections with former communities, and the loss of identity—faced by students as they strive to earn a successful place in society.
Drawing upon philosophy, social science, personal stories, and interviews, Jennifer Morton reframes the college experience, factoring in not just educational and career opportunities but also essential relationships with family, friends, and community. Finding that student strivers tend to give up the latter for the former, negating their sense of self, Morton seeks to reverse this course. She urges educators to empower students with a new narrative of upward mobility—one that honestly situates ethical costs in historical, social, and economic contexts and that allows students to make informed decisions for themselves.
A powerful work with practical implications, Moving Up without Losing Your Way paves a hopeful road so that students might achieve social mobility while retaining their best selves.
- LanguageEnglish
- PublisherPrinceton University Press
- Publication dateSeptember 17, 2019
- File size1816 KB
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Audiobook narration seized Chloe Cannon's interest when reading aloud to local seniors, who informed her that her reading sounded "just like their audiobooks!" Since then, she has narrated titles in a variety of genres, including young adult, sci-fi/fantasy, romance, self-help, thriller/suspense, and biography. --This text refers to an out of print or unavailable edition of this title.
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"Moving Up without Losing Your Way compellingly contends that conventional discourse about the socioeconomic mobility of college students from working-class, low-income, and first-generation backgrounds is fundamentally flawed. Showing how the process of mobility can be detrimental to students, this immensely readable book makes important arguments about the nature of power and structure in American society."―Elizabeth M. Lee, author of Class and Campus Life
"Moving Up without Losing Your Way is a subtle philosophical exploration of the underappreciated costs involved in social mobility. This book is simultaneously a major contribution to the philosophical literature about higher education and essential reading for all college leaders, administrators, and teachers."―Harry Brighouse, coauthor of Educational Goods --This text refers to the hardcover edition.
Product details
- ASIN : B07QPC39K6
- Publisher : Princeton University Press (September 17, 2019)
- Publication date : September 17, 2019
- Language : English
- File size : 1816 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 183 pages
- Best Sellers Rank: #752,801 in Kindle Store (See Top 100 in Kindle Store)
- #326 in Social Classes & Economic Disparity
- #737 in Political Philosophy (Kindle Store)
- #991 in Ethics & Morality
- Customer Reviews:
About the author

Jennifer Morton is Presidential Penn Compact Associate Professor of Philosophy at the University of Pennsylvania and a senior fellow at the Center for Ethics and Education at the University of Wisconsin-Madison. Previously, she taught at the University of North Carolina-Chapel Hill, the City College of New York, the Graduate Center-CUNY, and at Swarthmore College. She received her doctorate from Stanford University and her bachelor's degree from Princeton University. She has been awarded the American Philosophical Association’s Scheffler Prize for her work in philosophy of education.
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In this book, Professor Morton explains the concept of ethical costs of upward mobility that strivers face as “those aspects of a life that give it value and meaning—relationships with family and friends, connection to one’s community, and one’s sense of identity,” and then uses a number of case studies to create a compelling argument for the inclusion of those ethical costs in understanding the burden not just on individuals but on communities those individuals used to be a part of. This book gives a new meaning to finding holistic solutions for vexing societal problems particularly from income inequity. As Professor Morton says in the book, “What we need is a new model of upward mobility, one that lifts communities and not just individuals.”
She draws a distinction between what she calls “ethical goods” and “ethical cost.” Ethical goods are things that are meaningful and valuable to us such as family, friends, community, projects, and sometimes work. Ethical costs are what is lost that often comes with upward mobility such as growing distant from family and friends, weaken community bonds, and losing a sense of identity. These can certainly happen to someone from a middle-class household, but they are experienced differently for people from low-income and working-class backgrounds.
Throughout the rest of the book she discusses the perils of code-switching and complicity. Often people code switch in certain environments, but it’s not unusual for people to experience an identity crisis and internalized their new identity. Regarding complicity, the longer one is gone from families and their community, they often can become complicit in institutions that reinforce inequality and easily forget how difficult it is for people to escape poverty. How often have you met someone who grew up poor yet demeans poor people? It’s what sociologists call “the oppresses become the oppressors.”
Morton book is written largely for people in higher education since colleges and universities hold middle- and upper-middle class values and many professionals cannot relate to students from low-income backgrounds. The reasons a student might dropout or go to a state school or community college isn’t always because they’re not academically capable. Sometimes they don’t want to lose the things they value most that would be sacrificed by traveling far away from home. While even in school, they’re still the breadwinners of their family. But I think is a good read for anyone who have obtained some form of social mobility. She doesn’t tell people from disadvantaged backgrounds on what they should do, but to realized that upward mobility comes with a cost. However, there are ways to mitigate it.
As someone who grew up in the welfare class and bounced around poor and mixed-income neighborhoods, I realized that I have grown distant from family and childhood friends. Since I moved 17 times before I was 18, I don’t really have a community I consider to be home. Therefore, I don’t feel the pressure to give back to “my community.” College was transformative since it gave me new experiences (traveling abroad, going on retreats, exposure to unfamiliar cultures, meeting new people, etc.). But it didn’t occur to me until I matriculated into graduate school that I had grown apart from family and friends. With the time and financial ability to travel, I visited some childhood friends and realized we had little to nothing in common anymore. In fact, I wanted to leave within a few days upon visiting. Even the numerous family visits I’ve made since coming to grad school, I don’t feel attached. I often find myself bored during visits. Everybody is at different stages in life and we don’t have many of the same interests anymore. I don’t follow sports closely, don’t play video games, my knowledge of pop culture is limited to film, many people I know don’t follow the news closely, etc. Ideally it would be nice to be located near family, but doing so would severely limit my career aspirations. Despite this, I still do my best to remain in contact even if it might come across as lackluster. Often I wonder how our relationships will be 10 years from now.

