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The Muslim Discovery of Europe
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"Full of rare and exact information…A distinguished work." ―New York Review of Books
The eleventh-century Muslim world was a great civilization while Europe lay slumbering in the Dark Ages. Slowly, inevitably, Europe and Islam came together, through trade and war, crusade and diplomacy. The ebb and flow between these two worlds for seven hundred years, illuminated here by a brilliant historian, is one of the great sagas of world history.
30 black and white illustrations- ISBN-100393321657
- ISBN-13978-0393321654
- PublisherW. W. Norton & Company
- Publication dateOctober 17, 2001
- LanguageEnglish
- Dimensions5.6 x 1 x 8.3 inches
- Print length358 pages
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- Publisher : W. W. Norton & Company (October 17, 2001)
- Language : English
- Paperback : 358 pages
- ISBN-10 : 0393321657
- ISBN-13 : 978-0393321654
- Item Weight : 11.5 ounces
- Dimensions : 5.6 x 1 x 8.3 inches
- Best Sellers Rank: #691,622 in Books (See Top 100 in Books)
- #332 in History of Islam
- #525 in Sociology & Religion
- #2,616 in Cultural Anthropology (Books)
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About the author

Bernard Lewis, FBA (born 31 May 1916) is a British-American historian specializing in oriental studies. He is also known as a public intellectual and political commentator. Lewis is the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis' expertise is in the history of Islam and the interaction between Islam and the West. He is also noted in academic circles for his works on the history of the Ottoman Empire.
Lewis served as a soldier in the British Army in the Royal Armoured Corps and Intelligence Corps during the Second World War before being seconded to the Foreign Office. After the war, he returned to the School of Oriental and African Studies at the University of London and was appointed to the new chair in Near and Middle Eastern History.
Lewis is a widely read expert on the Middle East and is regarded as one of the West's leading scholars of that region. His advice has been frequently sought by policymakers, including the Bush administration. In the Encyclopedia of Historians and Historical Writing, Martin Kramer, whose PhD thesis was directed by Lewis, considered that over a 60-year career Lewis has emerged as "the most influential postwar historian of Islam and the Middle East."
Lewis' views on the Armenian Genocide have attracted attention. He acknowledges that massacres against the Armenians occurred but does not believe it meets the definition of genocide. He is also notable for his public debates with the late Edward Said concerning the latter's book Orientalism (1978), which criticized Lewis and other European Orientalists.
Bio from Wikipedia, the free encyclopedia. Photo by Photo credit: Office of Communications, Princeton University. (1 English Wikipedia) [Attribution, GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/)], via Wikimedia Commons.
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It is not written chronologically, as other reviewers have commented, but this didn't bother me, personally. Prof. Lewis gives real insight into a variety of Islamic views of the west. I could not ignore that for the majority of the 1000 years covered, there was just as much intolerance and arrogance exhibited by Muslims as there was by Westerners. I was hoping to find a few more positive sketches of the historical contact between east and west.
Prof. Lewis writes with skill and an authoriatative voice, and I saw no reason to believe that his conclusions were false or misleading. Many of the numerous sources he uses are amazing as well. A great book that offers a fresh view of Western history and Westerners, as well as Muslim history. It is also difficult to not apply what is read here to the current world situation. A great book.
Lewis discusses at length this lack of interest in Europe by the wealthy and powerful in the MIddle East - in spite of the minor nusiance of the Crusades, the Abbysids, Il Khanids (Mongols) and later the Ottomans were primarily concerned with the internal doctrnal disputes and the control of trade routes to India and China. That Europe knew little of the Islamic world beyond their contributions in medicine, mathematics and astronomy (via Muslim Spain) is less suprising. The real "discovery" begins only after Sulieyman the Lawgiver ("the Magnificent" in the West) reached the gates of Vienna - when Britain, Portugal and the Italian city-states began to flex their muscles, exerting control over sea-routes in the Mediterranean and the Arabian Gulf.
Yet still the prejustices and misunderstandings persisted between East and West - I was struck by how little things have changed in our understanding of one another's cultures and values. Lewis' resitation is good, and he certainly was prescient in his discussion of the broader issues these parts of the world face. However, for my money, this same topic is covered much more clearly and in a more accessable manner in Destiny Disrupted: A History of the World through Islamic Eyes . If you must choose between one or the other, I recommend Ansary.
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First and foremost, Lewis is an exemplary scholar of Middle-Eastern history, a polyglot, and a far greater intellectual than Huntington. He also attracted the wrath of the late Edward Said, who, in response to Lewis's post 9-11 book "What Went Wrong?", accused him of 'rehashing and recycling tired Orientalist half (or less than half) truths'. Said's use of the term 'Orientalism' in the late 1970s, has been challenged by many critics of both left and right, as being an oversimplistic theory of intellectual history and a barrier to asking deeper questions and exploring more nuanced perspectives. This book is a brilliant account charting the inevitable separation of outlook that occurred between God fearing Christians and Muslims of the Middle Ages, and the later cultural dissonations that occured from the Reformation and on past the Enlightenment.
Said's labelling of Lewis as an 'Orientalist' (a nebulous form of academic mudslinging) lacks nuance and in my view is wholly wrong. To quote from Lewis's introduction: 'Much has been written in recent years about the discovery of Islam by Europe. In most of these discussions, however, the Muslim has appeared as the silent and passive victim. But the relationship between Islam and Europe, whether in war or in peace, has always been a dialogue, not a monologue: the process of discovery was mutual. Muslim perceptions of the West are no less deserving of study than Western perceptions of Islam, and have received less attention'.
To all disciples of Edward Said, I say 'Eat your hat'! This book may not please everyone, but the best books usually don't.
