The Myth of Male Power: Why Men Are the Disposable Sex Hardcover – August, 1993

Around the time he published his most recent and to date most radical book, "The Myth of Male Power," Warren Farrell released these audiocassettes of the same title. Farrell's own recommendation of these tapes as the second step in educating the uninitiated about men's issues (the tapes of "Why Men Are the Way They Are" being the first step) is very well-taken. Information and philosophy are presented engagingly, accessibly, with little fluff or fanfare. Indeed, given Farrell's measured, reasonable voice and carefully presented, step-by-step documentation of his positions, the listener could be forgiven for momentarily failing to notice just how radical a vision of men's position these tapes present. It is only by reference to the current, twisted state of gender politics that one can even understand why Farrell's common-sense, compassionate, incisive approach is seen by some as so "dangerous."
The truth is that these tapes ARE dangerous. They imperil the listener's ability ever again to believe many of the whoppers masquerading as received truths about the "patriarchy," the alleged lower moral fiber of men relative to women, men's supposedly greater power, and many other myths. Farrell reminds us that neither gender wins unless both sexes win.
The tapes take the form of a dialog between the author and a male interviewer who leaves no feminist stone unturned in his scrutiny of Farrell's position. A former three-time New York City National Organization of Women board member, Farrell has no difficulty acknowledging the areas where women truly have been oppressed. But he also is not afraid to demolish some of the favored shibboleths about women's suffering. For example, when experience, job requirements, and attractiveness of jobs are taken into account, women do NOT earn less than men. With the exception of rape, the more violent a crime, the more likely a MAN is to be the victim. Female heads of households have on average 141% the level of assets owned by male heads of households. Women also control most spending. Men are not inherently violent and will curb their natural protective instincts where three basic needs--adequate food, adequate water, and safety from attack---are met. Male violence, Farrell shows, is a response to powerLESSNESS, not power.
Farrell is not afraid of even the most potentially controversial issues. A detailed comparison between the position of men and blacks supports his provocative position that in many ways men are treated as slaves today. (We work longer hours, die sooner, and lose our children.) Nor is he afraid to say the emperor of feminist hypocrisy has no clothes. He notes that many women (and men) complain about men's killing while living in the countries and on the property obtained as a result of this killing.
Farrell addresses some topics that are rarely discussed. He notes the invisibility of men in less valued professions such as the highly hazardous and socially invaluable garbage collector job. He notes that a glass cellar keeps an overwhelming percentage of men in 24 of the 25 worst overall jobs. If we had the same percentage of safety inspections per capital each year as Japan, we would save the lives of 6,000 men and 400 women each year.
Farrell speaks carefully and is quick to crack a joke or poke gentle fun at himself, men, or women. But he is deadly serious about the importance of transforming the current highly polarized gender-based identity politics into a thankfulness for men's unique contributions and a compassion for their struggles to complement our concern for and appreciation of women.
Why the interviewer wonders, are we so slow to learn these facts? Because, Farrell answers, our instincts do not lead us to learn about male vulnerability, even where it exceeds women's. Female victims attract men, but male victims repel everyone. So we protest disproportionate capital punishment of blacks relative to whites but not the stunningly more disproportionate capital punishment of men relative to women. We protest corporal punishment of black boys but not of boys. Astoundingly, we learn that the greatest single predictor of the level of punishment for the same crime is the perpetrator's sex.
Farrell decires the seven legal defenses available only to women such as the "battered women's syndrome" and bemoans the unconstitutional special treatment of rape in criminal law. He notes the ten glass cellars of male existence, including suicide, prison, homelessness, the death professions, earlier death from all fifteen leading causes of death, greater vulnerability to death from accidents, circumcision, corporal punishment, capital punishment, and the draft.
Surpisingly, Farrell manages to retain some optimism about the future of relationships between men and women. For the first time in history, he says, what it takes for men and women to survive parallels what it takes for us to love effectively. Farrell closes these remarkable tapes with a moving plea that we some day reach a place where we can abandon men's rights and feminism and can all work together on a gender transition movement to expand the potential for all of us regardless of gender. Don't miss these superb cassettes. And be sure your mother, partner, and/or daughter don't miss them either. Our future may depend on it.

The Myth of Male Power, by author and gender-reconciliation champion, Dr. Warren Farrell, is truly a landmark work. Over the course of the next century it will come to be seen for what it is: a bold and inexorable challenge to American society to rethink from its deepest foundations the present and past attitudes and approaches towards gender equality - an approach that has been dominated by victim feminism. The Myth of Male Power confronts the politically correct myths that undermine true equality and gender reconciliation. Given the current climate of politically correct misandry and the feminist hegemony of gender discourse, it takes tremendous courage to challenge the orthodoxy and establishment. Both Dr. Farrell and his publisher, Simon & Schuster, deserve the highest kudos for their willingness to face the fire on this one.
One thing that makes The Myth of Male Power so fair-minded and authentic is that it affirms the legitimate concerns of women. Because of this, no female reader need fear that it is simply the flip side of feminism (ie: an ideology that preaches that society is actually not male-dominated and patriarchal, but female dominated and matriarchal, and that all problems are due to women with men its primary victims). This is important because it helps fair-minded men and women to see that Dr. Farrell is not seeking to replace feminism with masculism, or engage in "backlash". Indeed it demonstrates his absolute and unwavering commitment to real gender equality and fairness. At the same time, Dr. Farrell does not limit the discussion of gender to women's issues.
The Myth of Male Power explains how almost all societies in general (but American society in particular) are both matriarchal and patriarchal, how men's and women's roles provide unique benefits and limitations on each gender. Both men and women may be seen to be privileged and disadvantaged, each in different ways. Of course, the focus of the book, as the title suggests, is on the male role. This is done not to slight women's issues, but rather to supplement the ever-growing body of literature and research on gender issues which tends to frame the problems from an essentially female perspective.
Well researched, meticulously documented, and richly footnoted, The Myth of Male Power is sure to appeal to the intelligent reader, as well as to scholars who require the references to verify for themselves that no foul play is underfoot. Using a multi-modal approach, Dr. Farrell combines hard statistics, charts, and data tables, with cartoons, humor, and the moving personal anecdotes of individual men and women.
Despite its fair-minded and rigorously documented approach, it does take courage to read the book. Male readers will no longer be able to console themselves (if ever they did) with the myth that they have all the power and privilege in society. Female readers may feel threatened by the challenge to claim their power and its attendant requirement of authenticity and personal responsibility, rather than continuing to hide behind the apron strings of victim feminism.
Despite the strengths of The Myth of Male Power there will always be detractors to Dr. Warren Farrell's work. Why? There are reasons that the current climate of feminist misandry exists. A lot of men have a deep psychological investment in the code of chivalry - protecting women against all threats (real or imagined). Such men may misconstrue Dr. Farrell's challenge as an attack on women. (This is ironic given Farrell's understanding of women's issues, and credentials as the only man ever to have been elected three times to the board of directors of N.O.W. in New York city.) Similarly, a lot of women have a deep psychological investment in feminism and its cozy reassurance that women are always victims, never needing to feel responsible for any of the problems in their lives. Such men and women may find that the challenge of The Myth of Male Power is a threat to them and they may object vociferously. Fortunately, however, such voices are beginning to face some opposition. In my own years of experience as a leader in the movement for men's rights and the establishment of real gender equality, I have seen that men and women alike are now beginning to see through the feminist myths of male power and privilege. Many people are beginning to tire of hearing that women are victims and men oppressors. While this is a good start, the process of correcting society's anti-male biases is in its infancy. Dr. Farrell's book will be seen to have played a crucial role in helping us move towards real equality, and mutual love and respect between the sexes.
After reading this book, some readers (both men and women) may feel inspired to help take action to head off American society's headlong flight towards misandry, masculophobia, and the destruction of fatherhood and the American family. Such readers may consider joining or making a donation to gender-egalitarian organizations that work towards addressing the sex-discrimination faced by men and boys in our society (thus harming everyone, including women). For such readers, the National Coalition of Free Men (on whose Board of Advisors Dr. Farrell sits) offers a unique spring-board for social activism. NCFM is unique in that it is a generalist men's rights organization, not focussing only on one specific men's issue (such as father's rights, men's health, domestic violence, etc.), and because NCFM, founded in 1977, is a grassroots organizations with chapters, membership, and group meetings across the country. To learn more about the National Coalition of Free Men, please visit our website. For readers interested solely in Fathers' Rights, the National Congress for Fathers and Children is an excellent organization. Although women are welcome in these organizations, female readers may prefer organizations aimed primarily at women, like the Women's Freedom Network. The Myth of Male Power includes an appendix listing many other outstanding organizations committed to true gender equality and fairness.
With best wishes for a good read!
Pradeep Ramanathan, Executive Vice-President, National Coalition of Free Men