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Naming Infinity: A True Story of Religious Mysticism and Mathematical Creativity Hardcover – Illustrated, March 31, 2009
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In 1913, Russian imperial marines stormed an Orthodox monastery at Mt. Athos, Greece, to haul off monks engaged in a dangerously heretical practice known as Name Worshipping. Exiled to remote Russian outposts, the monks and their mystical movement went underground. Ultimately, they came across Russian intellectuals who embraced Name Worshipping―and who would achieve one of the biggest mathematical breakthroughs of the twentieth century, going beyond recent French achievements.
Loren Graham and Jean-Michel Kantor take us on an exciting mathematical mystery tour as they unravel a bizarre tale of political struggles, psychological crises, sexual complexities, and ethical dilemmas. At the core of this book is the contest between French and Russian mathematicians who sought new answers to one of the oldest puzzles in math: the nature of infinity. The French school chased rationalist solutions. The Russian mathematicians, notably Dmitri Egorov and Nikolai Luzin―who founded the famous Moscow School of Mathematics―were inspired by mystical insights attained during Name Worshipping. Their religious practice appears to have opened to them visions into the infinite―and led to the founding of descriptive set theory.
The men and women of the leading French and Russian mathematical schools are central characters in this absorbing tale that could not be told until now. Naming Infinity is a poignant human interest story that raises provocative questions about science and religion, intuition and creativity.
- Length
256
Pages
- Language
EN
English
- PublisherBelknap Press: An Imprint of Harvard University Press
- Publication date
2009
March 31
- Dimensions
5.8 x 1.1 x 8.3
inches
- ISBN-100674032934
- ISBN-13978-0674032934
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Review
“At the end of the nineteenth century, three young French mathematicians--Émile Borel, René Baire and Henri Lebesgue--built on the work of Georg Cantor to conceive a new theory of functions that in a few years transformed mathematical analysis. When their work met with skepticism, they began to doubt it and abandoned further investigation. In Russia, under the leadership of Dmitry Egorov, a group of Moscow mathematicians picked up the torch. Animated by a mystical tradition known as Name Worshipping, they found the creativity to name the new objects of the French theory of functions. And they changed the face of the mathematical world.”―Bernard Bru, emeritus, University of Paris V
“A passionate confluence of mathematical creation and mystical practices is at the center of this extraordinary account of the emergence of set theory in Russia in the early twentieth century. The starkly drawn contrast with mathematical developments in France illuminates the story, and the book is electric with portraits of the great mathematicians involved: the tragic, the unfortunate, the villainous, the truly admirable. The authors offer an account of Infinity that is brief, deft, serious, and accessible to non-mathematicians, and their evocation of the mathematical circles of the period is so intimately written that one feels as if one had lived, worked, and suffered alongside the protagonists. Graham and Kantor have given us an amazing piece of mathematical history.”―Barry Mazur, Harvard University
“Last week I read one of the most interesting books I've encountered so far this year, Naming Infinity: A True Story of Religious Mysticism and Mathematical Creativity, by Loren Graham and Jean-Michel Kantor, just published by Harvard University Press. I'll be writing more about this book, but in the meantime I wanted to let you know about it. Many books in the science-and-religion conversation tediously cover the same ground. This book comes from a fresh angle--the world of mathematics and the world of "science" are not the same, but they overlap--and it tells a fascinating story. I found it absolutely riveting. And it's encouraging to see two secular scholars doing their best to be scrupulously fair in representing religious thinkers whose worldview is very different from their own.”―John Wilson, Books & Culture
“It is a story of the persistence of intellectual life against the wrecking tide of history.”―Jascha Hoffman, Nature
“In the early 20th century, mathematicians grappled with the concept of infinity, relying heavily on set theory to prove and define it. The French mathematicians, rationalists not fond of abstraction (particularly abstractions with spiritual overtones), went head-to-head with the Russians, who had always linked mathematics to philosophy, religion and ideology. Name Worshipping played a key role in bringing the two closer together. Graham and Kantor do a beautiful job of fleshing out the key players in this gripping drama--nothing less than a struggle to prove the existence of God.”―Susan Salter Reynolds, Los Angeles Times
“This absorbing book tells astonishing stories about some of the most important developments in mathematics of the past century...Perhaps the most moving section of the book is that dealing with the famous Moscow School of Mathematics in Soviet times. Its origins are traced to the Lusitania seminar established by Egorov and Luzin (the source of the name "Lusitania" is obscure). The enthusiasm that these teachers inspired in their students is clearly conveyed, as is the atmosphere of intellectual excitement, despite the freezing lecture rooms (the rule that lectures could not take place if the room temperature fell below -5C was ignored)...This is a remarkable book, illuminating the history of 20th-century mathematics and its practitioners. The stories it tells are important and too little known. It is clearly a labor of love and deserves a wide audience: it is an outstanding portrayal of mathematics as a fundamentally human activity and mathematicians as human beings.”―Tony Mann, Times Higher Education
“The most unusual book I have read this year.”―Alex Beam, Boston Globe
“Fifty years ago, C. P. Snow gave a soon-to-be famous lecture on the "Two Cultures" of modern society, the culture of the humanities and the culture of science, and the need to bridge the gap between them. Today we are more likely to hear debates about the alleged gulf between science and religion. Both divides are bridged in this superb book, which takes us from French rationalism at the turn of the 20th century to a thriving center of world-class mathematics in Moscow, where the presiding figures were also devout Russian Orthodox believers of a mystical bent.”―John Wilson, Christianity Today
“Naming Infinity is a short, accessible book about mathematical imagination...Naming Infinity is a straightforward, kinetic, and seductive read...In describing the life trajectories of their subjects, the authors are unafraid to take sides, show their sympathies, even judge. There is something refreshingly honest in their striving to be fair to their real-life characters without feigned impartiality. This considered generosity and the passion that shows itself in the copious quantities of documentary and anecdotal evidence gathered by Loren Graham in Russia, make the book a fascinating read...Just as a stimulating conversation, even when left incomplete, opens the mind to new ideas, Naming Infinity suggests new ways of thinking about mathematical creativity and intellectual excellence.”―Anna Razumnaya, theworld.org
“This is not only a readable book, but a most worthwhile one, insofar as it offers a series of anecdotal life-stories of remarkable people, little known save to specialists, together with valuable insights into the Soviet Union of the 1930s.”―Robin Milner-Gulland, Times Literary Supplement
“As Naming Infinity so sensitively shows, escaping the world we live in, and the exacting parameters of reason, can sometimes lead to surprising results. As powerful as the gift of rationalism may be, there is still more in heaven and earth.”―Oren Harman, New Republic
About the Author
Jean-Michel Kantor is a mathematician at the Institut de Mathématiques de Jussieu in Paris.
Product details
- Publisher : Belknap Press: An Imprint of Harvard University Press; Illustrated edition (March 31, 2009)
- Language : English
- Hardcover : 256 pages
- ISBN-10 : 0674032934
- ISBN-13 : 978-0674032934
- Item Weight : 15 ounces
- Dimensions : 5.8 x 1.1 x 8.3 inches
- Best Sellers Rank: #1,353,822 in Books (See Top 100 in Books)
- #1,035 in Christian Orthodoxy (Books)
- #2,784 in Russian History (Books)
- #4,225 in History & Philosophy of Science (Books)
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Its historical context is cursory, its mathematical treatise very superficial, its biographical effort incomplete and its understanding of the mystical issues practically nil.
Curiously, the cover of the book shows Pavel Florenski and Sergei Bulgakov neither of whom had any significant involvement in the issue and consequently are mentioned only sparsely.
But mainly, it fails to explain or even illustrate the connection between the specific mathematical problem and the mystical movement.
I got the impression that in choosing these extremely complex subjects, the authors bit a lot more than they could chew and in the end just did not know how to handle them.
This book is not a treatise of the subjects but rather a cursory preview; its only redeeming quality is that it may encourage the reader to look further into these fascinating and worthwhile subjects.
Still it is a wonderful, humane book which opens the question of the role of theology in mathematics and rightly defends the connection. They call eloquently, if naively, for the book they have not yet written. They could have done a bit better simply by looking more actively into St. Pavel (Florensky's) book, The Pillar and Ground of Truth, which they at least cite and thus gently recommend. I hope (and pray) that some Orthodox mathematician will take up the challenge they have left unfulfilled by their nevertheless lovely litte sketch of Lusitania and its heritage.
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The book sets out rather spectacularly by telling the story of Russian Imperial troops storming the monastery at Mt. Athos (Greece). Their task was to put an end to a heresy which threatened to counteract the Russian influence in the region. Much later, when the author's advance their story to the Soviet Union of the 1920s and 30s, political issues will again play a prominent part in the book: Then Soviet hegemony even in the realm of the mind put a violent end to religion and freedom of thought. The victims of this repression will be the three mathematician of the Russian Trio of set theory (expression by the authors), Egorov, Florensky, and Luzin. Only the latter mathematician will survive his trial and its consequences. Much of the book is dedicated to their biographies and that of their opponents (in mathematics and in real life) such as Alexandrov, Kolomogrov, and Kol'man. The authors dwell mostly on the human side of the affair(s). Sex, betrayal, death, but also friendship and steadfastness loom large in the account.
Before the Russian Trio the authors follow the biographies of the French Trio (the author's expression) Borel, Lebesgue, and Baire. Again, mostly the human side of the story is told, but with less detail then in the Russian case because the French have to serve as examples of rationalist intellectuals who, unlike the religiously driven Russians, were not up the challenge posed by infinity.
Naming notions, even before they have been fully understood, is an important part of the modern Mathematics referred to above. Things named seem to have existence even if these thing's fabric is pure thought. In mathematics names do not appear from nowhere, they appear when thought begins to capture the general behind the specific, leading on to definitions (names), constructions, and conclusions (theorems). Exploring what is behind a name in mathematics will thus invariably involve constructive and deductive thought. The use of names in religious practice differs from this rational approach. A common denominator is, to name one, given by ontological speculation. It is the purported purpose of the book to pursue the meaning of names in mathematics and religious practice.
It is then surprising that the book should spend so much time on very human affairs and avoid the discussion of philosophical, metaphysical amd mathematical topics. Set theory, which is so important to the account, is barely explained (the uninitiated reader will not be able to learn anything but a few buzzwords from the book), and Name Worshipping remains elusive throughout the book. Philosophical themes are barely touched. The authors do not use available sources such as the writings of the protagonists of their story to prove that religious outlook and practice on the one hand, and mathematical creativity on the other were indeed related. The only sources quoted at some length are notes by Luzin presented on just under four pages in an appendix. None of these sources proves the author's case. No other useful sources are quoted, not even the important book The Pillar and Ground of the Truth: An Essay in Orthodox Theodicy in Twelve Letters by Florensky (for unknown reasons the authors refer to this book by another title). In consequence, the account, even when it makes brief excursions into set theory or religion, remains thoroughly this-worldly concerning itself more with human affairs than the world of thought and belief. The authors thus do not achieve their promise. Technical insufficiencies such as unnecessary repetitions mar the text and do not suit a book published by Harvard University Press.
If the book is taken for what it is, a synoptic, short biography of some of the best minds in France and Russia in set theory, and their private and public tribulations, then it is still a worthwhile read, helping pass the time until a better account of the relation between Name Worshipping, naming in modern Mathematics and Infinity in set theory becomes available. The book is a history of human struggle, not a history of ideas.
There's also a plot somewhere in there about how the Russians picked up where the French left off and how this might be related to the fact that they were prepared to "name" a bunch of mathematical constructs. A claim is made that this is thanks to Egorov, Luzin and Florensky having been deeply religious "name worshippers"
It's tenuous.
But it was informative, brief and entertaining, if a bit too gossipy for my taste.
