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The New American Militarism: How Americans Are Seduced by War First PB Edition, First Printing
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With The New American Militarism, which has been updated with a new Afterword, Bacevich examines the origins and implications of this misguided enterprise. He shows how American militarism emerged as a reaction to the Vietnam War. Various groups in American society--soldiers, politicians on the make, intellectuals, strategists, Christian evangelicals, even purveyors of pop culture--came to see the revival of military power and the celebration of military values as the antidote to all the ills besetting the country as a consequence of Vietnam and the 1960s. The upshot, acutely evident in the aftermath of 9/11, has been a revival of vast ambitions and certainty, this time married to a pronounced affinity for the sword. Bacevich urges us to restore a sense of realism and a sense of proportion to U.S. policy. He proposes, in short, to bring American purposes and American methods--especially with regard to the role of the military--back into harmony with the nation's founding ideals.
- ISBN-109780195311983
- ISBN-13978-0195311983
- EditionFirst PB Edition, First Printing
- PublisherOxford University Press
- Publication dateSeptember 7, 2006
- LanguageEnglish
- Dimensions9.1 x 0.9 x 6 inches
- Print length288 pages
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- ASIN : 0195311981
- Publisher : Oxford University Press; First PB Edition, First Printing (September 7, 2006)
- Language : English
- Paperback : 288 pages
- ISBN-10 : 9780195311983
- ISBN-13 : 978-0195311983
- Item Weight : 15.7 ounces
- Dimensions : 9.1 x 0.9 x 6 inches
- Best Sellers Rank: #2,196,377 in Books (See Top 100 in Books)
- #2,729 in National & International Security (Books)
- #3,739 in Political Commentary & Opinion
- #9,201 in History & Theory of Politics
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Andrew J. Bacevich grew up in Indiana, graduated from West Point and Princeton, served in the army, became an academic, and is now a writer. He is the author, co-author, or editor of a dozen books, among them American Empire, The New American Militarism, The Limits of Power, Washington Rules, and Breach of Trust. His next book America’s War for the Greater Middle East: A Military History is scheduled for publication in 2016.
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Readers cannot understand the author’s thesis unless they understand the context in which he defines ‘militarism.’ Bacevich notes that there is a four-part definition of militarism:
1. The spirit and tendencies of the professional soldier.
2. The prevalence of military sentiments or ideals among a people.
3. The political condition characterized by the predominance of the military class in government or administration.
4. The tendency to regard military efficiency as the paramount interest of the state.
His view is that the new American Militarism conforms to the last three parts of the above definition except that the present day military class is not limited to professional soldiers. The “military class” in Washington is today comprised of those who are not themselves serving soldiers. They are instead politicians, civil servants, journalist, and hangers-on who possess a militaristic mindset and worldview despite no desire to serve in the military themselves. There is another element Bacevich points out “the belief or desire of a government or people that a country should maintain a strong military capability and be prepared to use it aggressively to defend or promote national interest”.
Bacevich makes his thesis very clear when he notes, “the argument offered here asserts that present-day militarism has deep roots in the American past.” It is bipartisan in nature and not likely to disappear any time soon.” [Soon being 2005]. He notes that “Of all the enemies of public liberty,” wrote James Madison in 1795, “war is perhaps the most to be dreaded, because it comprises and develops the germ of every other. War is the parent of armies. From these proceed debts and taxes. And armies, debts, and taxes are the known instruments for bringing many under the domination of the few. No nation could preserve its freedom in the midst of continual warfare."
Bacevich invites Americans to read his book and consider the continued relevance of Madison’s warning to our own time.
He warns that a new and dangerous obsession has taken hold of so many Americans, conservatives, and liberals alike. It is the joining of militarism to utopian ideology – of unmatched military power to a blind faith in sort of a manifest destiny of American values expanded from conquering a continent to an international scale. Bacevich argues that this obsession with militarism commits Americans to a futile enterprise, turning the U.S. into a crusader state, not in strictly religious terms, but with a self-proclaimed destiny of driving history to its final destination: the worldwide embrace of the American way of life. He claims that this attitude invites endless war and increasing militarization of U.S. foreign policy that promises to pervert American ideals and to expedite the demise of American democracy. This obsession will alienate others in the international community, and it will isolate America leading to moral and economic bankruptcy.
Strengths and Weaknesses of his arguments:
He notes that several decades after Vietnam, and a century filled with evidence of the limited use of armed force and the dangers in over reliance on military power, WE THE PEOPLE have convinced ourselves that our best prospect for safety and salvation lies with the sword. Today (2005) “global power projection” which implies use of unlimited military power has become the norm. Bacevich asserts that such a norm demands critical reexamination. Pointing to “the surprises, disappointments, painful losses, and woeful, even shameful failures of the Iraq War”, he makes clear the need to rethink the fundamentals of U.S. military policy. He points out however that any realistic reexamination requires a change in the American attitude, “seeing war and America’s relationship to war in a fundamentally different way”. (p. 208)
The most significant strength of his book is that he offers solutions worth debating. He offers ten fundamental principles to change our present-day infatuation with militarism. Below is a summary:
1. Heeding the intentions of the Founders found in the Constitution. Instead of politicians making a pretense of reverence for the Constitution, they need to heed it. Nothing in the Constitution commits or even encourages the U.S. to employ military might to save the rest of humankind or remake the world in our image. Instead, the Preamble states intent “to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity.”
2. Revitalizing the concept of separation of powers is the remedy to the above violation of the spirit of the Constitution. Bacevich argues the push for expanding America’s security perimeter has come from the executive branch. He notes that the problem is not that the presidency has become too strong, but that Congress has continuously failed to fulfill its constitutional responsibility for deciding when and if the U.S. should undertake military action abroad.
3. Renunciation of the doctrine of preventive war and viewing force as a last resort.
In its place, Bacevich argues that the U.S. should return to a declaratory foreign policy more consistent with our own moral and religious traditions, respect for international law, and common sense.
4. Enhancing U.S. strategic self-sufficiency by taking serious steps to limit the extent to which we are dependent on foreign resources (oil) reducing pressures to intervene abroad on behalf of material interests. Bacevich dedicates a whole chapter to Blood for Oil.
5. Reorganizing U.S. forces clearly for national defense rather than military power projection, which requires abandoning the concept of “national security” a holdover from the Cold War. Our current concept of national security justifies everything from selectively overthrowing foreign governments to armed intervention in places that most Americans cannot find on a map.
6. Devising an appropriate gauge for determining the level of U.S. defense spending to decide how much is enough given the absence of a great power adversary? Our only potential adversaries are China and Russia. However, Russia now lacks the ability to project military power. China on the other hand has the numbers in ground forces to give us a ground war challenge, but also seriously lacks any serious capability to project military power. Despite the age of our Navy and Air Force, neither Russia nor China possess the technology or large number of aircraft carriers and transport planes we have.
7. Searching for ways to enhance alternative instruments of statecraft that emphasize diplomacy over use of military force. A renewed doctrine viewing military power as a last resort will increase our emphasis on soft power. What he calls “the ability to influence rather than merely coerce and to build…rather than demolish”. Diplomacy, as the mismanaged occupation of Iraq has shown, is a skill that the U.S. has undervalued and remains grossly deficient. (p. 215)
8. Reviving the concept of the citizen-soldier as the Founders intended it to be. The anti-military spirit that flourished some three decades ago gave birth to the All Volunteer Force (AVF). In light of grossly over stretching the AVF and exploitation of the Reserves and National Guard augmented by private contractors like Blackwater and KBR the AVF requires a critical and realistic second look. Unless an Empire is preferred over an American democracy, beware of the direction the AVF is being taken and exploited. One way that a republic safeguards itself against militarism is to ensure that the army has deep roots among the people. Prior to the invasion of Iraq, then Secretary of Defense Donald Rumsfeld dismissed the citizen-soldiers [draftees] of the pre-AVF era as “adding no value, no advantage…to the U.S. armed services”. (p. 219) According to Rumsfeld, “rotating large numbers of citizens through the military had been more trouble than it was worth”. (p. 219) Bacevich notes that at the time Rumsfeld gave his opinion of draftees uniformed military leaders filled with a narrowly practical view of recruitment and retention tended to share Rumsfeld’s views.
Remember this is the same Rumsfeld who callously responded to ill-equipped “volunteer” troops concerned for their lives due to lack of adequately armored vehicles, and I quote, “"You go to war with the Army you have not the Army you might want or wish to have. You can have all the armor in the world on a tank and a tank can [still] be blown up.” Fox news reported that the “same applies to the much smaller Humvee utility vehicles that, without extra armor, are highly vulnerable to the insurgents' weapon of choice in Iraq, the improvised explosive device that is a roadside threat to Army convoys and patrols.” http://www.foxnews.com/story/2004/12/08/rumsfeld-grilled-by-troops/
Bacevich argues that “in terms of race, region, religion, and ethnicity, but above all in terms of [socioeconomic] class [our] armed services should-as they once did, at least in a rough way – mirror [our] society. He does not call for a return to the draft because that is politically incorrect and unrealistic. He believes that “creating mechanisms that will reawaken in privileged America a willingness to serve as those who are less privileged already do.” (p. 219) He then goes onto offer a list of such incentives directed at the American elite such as shorter enlistments, more generous signing bonuses, greater flexibility in retirement options, the forgiveness of college loans upon completion of a term of service, and passage of a new GI Bill that on principle ties federal education grants to citizen service. Bluntly put citizens who defend the country should get a free college education; those who prefer not to serve in the military ought to pay their own way.” (p. 220)
Bacevich claims that persuading a few sons and daughters of the elite to serve in the military will elevate the risk of domestic opposition if interventions go awry, forcing presidents to exercise greater caution in making decisions that put other people’s sons and daughters at risk in the first place. He also notes that given the decreasing number of military veterans in Congress, a few military veterans who are members of the elite (meaning primarily those who can afford to run for elective office) may take their places in Congress. Veterans from the privileged class may also become editors of newspapers and journals of opinion, and heads of major institutions. Their voices will help to counter unrealistic expectations about what outcome and costs of wars could be.
Although good points, even having a significant number of military veterans in Congress will not change very much that our government does militarily. Although not a very significant number, look at how many members of Congress over the past century or so have been veterans of WWII, Korea, Vietnam, and even a few (very few) Iraq and Afghanistan Veterans. What impact have they had on changing the direction our country is going? Their influence has been minimal to insignificant.
Returning to the draft is more realistic. What he calls for is simply unrealistic. When this book was written in 2005, the Army was having the most difficulty getting volunteers. Their response was to lower enlistment standards. The Army did offer selective enlistment and reenlistment bonuses, and the use of stop loss to retain soldiers eligible for separation or retirement on combat duty as long as the Army could legally get away with it. Lastly, the most privileged of us will do everything possible to get themselves, or their family members, out of any such obligation of American citizenship regardless if we have a draft or not. Using lessons learned about what ways and means the elite used to get out of serving in Vietnam, instead of fearing the draft, we must return to it with best efforts to plug the loopholes the privileged will certainly again use to get out of serving. The Selective Service law has already gone a long way towards plugging those gaps. In fact, we would expect that given the Vietnam draft experience most opposition would come solely from the left of center, but reality is that most opposition would come from the right of center with the American elite leading the way. The latest reports from the Selective Service System (SSS) state that due to funding cuts, if there should be a draft the SSS fears it could not ensure equity, so inequality of a military draft is a reality that must be dealt with.
9. Reexamining the role of the National Guard and Reserves will revive the traditional concept of the citizen-soldier as our founding fathers intended in the U.S. Constitution. Bacevich notes that since the end of the Cold War, and especially since 9/11, federal authorities have increasingly called upon [exploited] these part-timers to serve as a quasi-full-time backup for the ever-lengthening roster of expeditions that regulars start but prove unable to finish. The Pentagon increased the use of “tens of thousands of reservists [and National Guard units] have been pressed into service to fight the insurgents opposing the U.S.-led occupation of Iraq.” (p. 220) His solution is to return reservists, especially those serving in the ground components of the National Guard, to their original purpose – a trained militia kept in readiness as the primary instruments for community self-defense. The Guard must only be for the defense of Kansas and Iowa not Kosovo, Iraq, and Afghanistan.
10. Reconciliation of our military profession to American society in order to root the army of our republic with the society it serves. This is especially true for any military officer corps that finds itself being isolated and feeling superior to the society it serves.
Lastly, he deals with a very ironic and controversial aspect of the New American Militarism - Evangelical Christian attitudes towards militarism.
Bacevich dedicates a whole chapter (Chapter 5 – Onward - I believe is a reference to Onward Christian Soldiers (p. 122 – 146)) in which he expresses caution about the influence of evangelicals, and their relationship to the U.S. military. There is already enough media coverage to confirm that there are serious concerns about this situation. One needs to simply Google “Proselytizing in the U.S. Military” to see that numerous complaints have been made against chaplains for mandatory prayers, coercion, and using government money to promote Evangelical Christianity. Interests groups of atheist and other non-believers have been created "outside" the active military establishment to oppose Christian religious proselytizing within the military while right-wing Evangelical groups have been created to defend "Christian" religious freedom inside the active military with the Pentagon caught in the middle. Both opposing groups appear to be more political in nature than religious.
Bacevich admits to an outlook of moderate conservatism. But in ascribing fault for our plight to virtually every administration since W.W. II, he is even handed and clear eyed. Since he served in the military, he understands the natural bureaucratic instincts of the best of the officer corps and is not blinded by the almost messianic status that they have achieved in the recent past.
His broad brush includes the classic period, the American Revolution - especially the impact of George Washington, but he moves quickly to the influence of Woodrow Wilson and his direct descendants of our time, the Neoconservatives. The narrative accelerates and becomes relevant for us in the depths of the despair of Vietnam. At that juncture, neocon intellectuals awakened to the horror that without a new day for our military and foreign policy, the future of America would be at stake. At almost the same time, Evangelical Christians abandoned their traditional role in society and came to views not dissimilar to the neocons. America had to get back on track to both power and goodness. The results of Vietnam on American culture, society, and - especially - values were abhorrent to both these groups.
The perfect man to idealize and mythologize America's road back was Ronald Reagan. Again, Bacevich does not shrink from seeing through the surreal qualities brought to the Oval Office by Reagan to the realities beneath them. The Great Communicator transformed the Vietnam experience into an abandonment of American ideals and reacquainted America with those who fought that horrible war. Pop culture of the period, including motion pictures such as Top Gun and best selling novels by many, including Tom Clancy completely rehabilitated the image of the military.
The author describes how Evangelical leaders came to find common cause with the neocons and provided the political muscle for Reagan and his successors of both parties to discover that the projection of military might become a reason for being for America as the last century closed.
One of his major points is that the all volunteer force that resulted from the Vietnam experience has been divorced from American life and that sending this force of ghosts into battle has little impact on our collective psyche. This, too, fit in with the intellectual throw weight of the neocons and the political power of the Evangelicals.
Separate from but related to the neocons, Bacevich describes the loss of strategic input by the military in favor of a new priesthood of intellectual elites from institutions such as the RAND Corporation, The University of Chicago and many others. It was these high priests who saw the potential that technology provided for changing the nature of war itself and how American power might be projected with `smart weapons' that could be the equivalent of the nuclear force that could never be used.
So it was that when the war we are now embroiled in across the globe - which has its antecedents back more than twenty years - all of these forces weighed heavily on the military leaders to start using the force we'd bought them. The famed question by Secretary of State Madeline Albright to General Colin Powell: "What's the point of having this superb military that you're always talking about if we can't use it?" had to have an answer and the skirmishes and wars since tended to provide it.
Bacevich clearly links our present predicaments both at home and abroad to the ever greater need for natural resources, especially oil from the Persian Gulf. He demolishes all of the reasons for our bellicosity based on ideals and links it directly to our insatiable appetite for oil and economic expansion. Naturally, like thousands of writers before him, he points out the need for a national energy policy based on more effective use of resources and alternative means of production.
It is in his prescriptions that the book tends to drift. The Congress must do its constitutionally mandated jobs or be thrown out by the people. Some of his ideas on military education are creative and might well close the gap between the officer corps and civilians that he points to as a great problem.
But it is the clearly written analysis that makes this book shine. It should be a must read for those who wonder how we got to Iraq and where we might be heading as a society. The nation is in grave danger, and this is a book that that shows how we got to this juncture. Where we go from here is up to us. If we continue as we are, our options may narrow and be provided by others.
READ THIS BOOK
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Bacevich argues that post-Vietnam the US political establishment and military class have increasingly moved from a policy of war at last resort to war at first resort. Thus, between 1945 and 1991 the US only occasionally engaged in military action: Korea and Vietnam the obvious examples. Since the fall of the Cold War the US has increasingly resorted to military action across the globe. Bacevich notes that this propensity to use military force post-Soviet Union began under Bush 1, then reached excessive levels under Clinton (Kosovo, Somalia, Iraq 1998), before the triumph of Bush 11 and his foreign policy expeditions.
Thus the absolute, unmitigated disasters of Afghanistan and Iraq under Bush 11 are put into wider context rather than Bush bashing.
This book brilliantly maps the changing contours of the US political elite and military thinking from the humiliation of US power in Vietnam in 1975 and how the US got into such a mess and over-reached itself a couple of decades later.
A fascinating, revealing, concise book which is easy to read and will cause any open-minded reader to think again. Its only failure is in the author's conclusions where these fail to meet the scale of the tasks faced by those hoping to turn America around.
While Bacevich defines militarism as a American problem it is global. As long as client states(namely NATO countries) are willing to buy over priced and unncessary arms militarism remains as a societal wrecking ball.
This is not only a must read for all Americans it demands to be an international bestseller for anyone who cares how our future is to be defined.









