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Nietzsche and Philosophy (Columbia Classics in Philosophy) Paperback – April 15, 1983
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- Print length221 pages
- LanguageEnglish
- PublisherColumbia University Press
- Publication dateApril 15, 1983
- Dimensions8.21 x 5.37 x 0.61 inches
- ISBN-100231056699
- ISBN-13978-0231056694
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Product details
- Publisher : Columbia University Press; Columbia Classics edition (April 15, 1983)
- Language : English
- Paperback : 221 pages
- ISBN-10 : 0231056699
- ISBN-13 : 978-0231056694
- Item Weight : 9.3 ounces
- Dimensions : 8.21 x 5.37 x 0.61 inches
- Best Sellers Rank: #46,916 in Books (See Top 100 in Books)
- #3 in Deconstructivist Philosophy
- #48 in Modern Philosophy (Books)
- Customer Reviews:
About the author

Gilles Deleuze (1925–1995) was professor of philosophy at the University of Paris, Vincennes–St. Denis. He coauthored Anti-Oedipus and A Thousand Plateaus with Félix Guattari. These works, as well as Cinema 1, Cinema 2, The Fold, Proust and Signs, and others, are published in English by Minnesota.
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Gilles Deleuze was a professor of philosophy at the University of Paris for two decades, and when it was published, Nietzsche and Philosophy took Paris by storm, marking the end of Jean-Paul Sartre’s dominance of the philosophical scene. Michel Foucault was deeply influenced by this book, going so far as to predict that “Perhaps one day, the century will be Deleuzian.”
So where to begin when describing such a landmark book? The most important thing to point out is that Nietzsche and Philosophy is in no way an introductory text. Deleuze understands Nietzsche better than anyone, having been the French editor-in-chief of the definitive edition of his complete works (the Colli-Montinari edition). But in this book Deleuze does not merely re-present Nietzsche. Rather he uncovers the most powerful guiding threads that run through his thought, weaving them into an interpretation that completely transformed philosophical debate in France.
Deleuze’s starting point is Nietzsche’s admiration for the pre-Socratic philosopher Heraclitus, who asserts that there is no being, only becoming. Everything is in a continuous state of flux, which Nietzsche calls “the Will to Power.”
Within this state of flux, there are “active” forces (that are stronger and more unconscious) and “reactive” forces (that are weaker and more conscious).
On a psychological level, active forces correspond to what Daniel Kahneman calls unconscious “system 1”, and reactive forces correspond to conscious “system 2.”
In the Gay Science, Nietzsche writes that:
"Consciousness is the last and latest development of the organic and hence also what is most unfinished and weak. Consciousness gives rise to countless errors that lead an animal or man to perish sooner than necessary, `exceeding destiny,' as Homer puts it. If the conserving association of the instincts were not so very much more powerful, and if it did not serve on the whole as a regulator, humanity would have to perish of its misjudgements and its fantasies with open eyes, of its lack of thoroughness and its credulity - in short of its consciousness; rather, without the former, humanity would long have disappeared.
Before a function is fully developed and mature it constitutes a danger for the organism, and it is good if during the interval it is subjected to some tyranny. Thus consciousness is tyrannized - not least by our pride in it. One thinks that it constitutes the kernel of man; what is abiding, eternal, ultimate, and most original in him. One takes consciousness for a determinate magnitude. One denies its growth and its intermittences. One takes it for the `unity of the organism.'
This ridiculous over-estimation and misunderstanding of consciousness has the very useful consequence that it prevents an all-too-fast development of consciousness. Believing that they possess consciousness, men have not exerted themselves very much to acquire it; and things haven't changed much in this respect. To this day the task of incorporating knowledge and making it instinctive is only beginning to dawn on the human eye..."
“Man, like every living being, thinks continually without knowing it; the thinking that rises to consciousness is only the smallest part of all this - the most superficial and worst part - for only this conscious thinking takes the form of words."
This is Deleuze’s starting point, in a work that is truly breathtaking in its brilliance. If you like Nietzsche, you’ll love this book!









