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Nightwork: Sexuality, Pleasure, and Corporate Masculinity in a Tokyo Hostess Club 1st Edition
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Anne Allison
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ISBN-13:
978-0226014876
ISBN-10:
0226014878
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Nightwork: Sexuality, Pleasure, and Corporate Masculinity in a Tokyo Hostess Club
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About the Author
Anne Allison is the Robert O. Keohane Professor of Cultural Anthropology and Professor of Women's Studies at Duke University.
Product details
- Publisher : University of Chicago Press; 1st edition (May 28, 1994)
- Language : English
- Paperback : 228 pages
- ISBN-10 : 0226014878
- ISBN-13 : 978-0226014876
- Item Weight : 12.2 ounces
- Dimensions : 9.04 x 6.02 x 0.79 inches
- Customer Reviews:
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Reviewed in the United States on January 31, 2020
Verified Purchase
Definitely a new perspective and I learned a lot!
Reviewed in the United States on December 26, 2014
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Okay book
Reviewed in the United States on June 7, 2019
Not much has changed in Japan.
For centuries the samurai class - a small percentage of the population - enjoyed the same 'privilege' as described here, having women on the side. Today's white collar workers go through an updated torture test for entry (the education system) in order to play. It's institutionalized, as in the past, such that women basically support it either explicitly or by willfully ignoring it, as part and parcel of Japan, Inc.
This treatise tries to get to the bottom of this more or less Asian phenomenon, but I think it over-intellectualizes the whole thing. My take . . . men are dogs, everywhere. They marry, as custom dictates, and if they are able they get sex on the side, they will. Western prohibitions, namely religion, against this type of thing keep it from being in any way sanctioned. Not so in Japan and, I think, in most of East Asian countries where they have a different view of the family, sex, and shame/guilt.
In Asia, until quite recently, men having multiple concubines - if he could support them - was accepted. Old habits die hard.
For centuries the samurai class - a small percentage of the population - enjoyed the same 'privilege' as described here, having women on the side. Today's white collar workers go through an updated torture test for entry (the education system) in order to play. It's institutionalized, as in the past, such that women basically support it either explicitly or by willfully ignoring it, as part and parcel of Japan, Inc.
This treatise tries to get to the bottom of this more or less Asian phenomenon, but I think it over-intellectualizes the whole thing. My take . . . men are dogs, everywhere. They marry, as custom dictates, and if they are able they get sex on the side, they will. Western prohibitions, namely religion, against this type of thing keep it from being in any way sanctioned. Not so in Japan and, I think, in most of East Asian countries where they have a different view of the family, sex, and shame/guilt.
In Asia, until quite recently, men having multiple concubines - if he could support them - was accepted. Old habits die hard.
2 people found this helpful
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Reviewed in the United States on September 9, 2006
For many years, Japan's hardworking salarymen (men working in middle and large size companies engaged in various businesses) have repaired to special clubs after hours to drink and be entertained by women of a demi-monde. Geishas worked in this way in their day, but now, the traditional aspects of Japanese culture that were personified in the geisha are outmoded. The salarymen want ( or at least get) a more modern style woman. What goes on in such clubs ? What is the relationship of businesses to the clubs ? How do such clubs fit into the overall picture of Japanese culture ? Anne Allison became a hostess in one club for some months back in the 1980s. She didn't hide the fact that she was an anthropologist, but was accepted as a hostess anyway. The result is this most interesting and well-written book which answers all three questions very ably. Not only is the description of the research engrossing, but the author contests or agrees with the views of Japanese sociologists very capably. It is a very good idea to discuss what Japanese intellectuals think about hostess clubs, though most such people disparaged her research plan and thought that she would learn nothing. People like myself, who have not read such Japanese academics as Aida, Tada, Minami, Nakane, Ishikawa, Wagatsuma, or Yoda, but are interested in their arguments, will find the subsequent discussion most fascinating. Allison also weaves in some arguments from such theoreticians as Barthes and Lacan, but does not engage in the jargon which mars their work.
Hostess clubs, while seeming an innocuous, if titillating part of Japanese culture, turn out to be a nexus where attitudes and expectations about work, play, sex, gender roles, identity and money come together. The ethnographic descriptions of behavior and conversations in the club make fascinating reading. By making `play' an extension of `work', by cutting the salarymen off from family life, the companies, she says, are able to maximize the work they get from their employees. She challenges the naturalness of working late at night by `playing' at a club, though Japanese sociologists claim that it IS natural because Japanese think of themselves as forever part of a group, especially the work group. Paying hundreds or thousands of dollars for short periods of drinking and mostly insubstantial chat with hostesses, Japanese companies believe that their business deals are enhanced and that human relations among bosses and workers are improved. Allison argues that in addition hostess clubs function as a place where men's egos (but nothing else) are massaged by the attentive, flattering behavior of the hostesses. She explores the relationship of Japanese salarymen with mothers and wives and concludes that "whatever men say they need, think they're doing, and justify as necessary `for work' in the demi-monde is effected symbolically and ritualistically through women and the sexuality they represent"; the sexuality they almost never exercise in fact.
This is an ethnography of modern Japan, far removed from Embree's "Suye Mura" or Beardsley, Hall and Ward's "Village Japan"---the ethnographies of yesteryear. If you are teaching a course on Japanese culture or society, if you're a graduate student in Japanese studies, or if you are interested in gender and role formation in any society, this book is a must, so well-organized and clearly-written.
Hostess clubs, while seeming an innocuous, if titillating part of Japanese culture, turn out to be a nexus where attitudes and expectations about work, play, sex, gender roles, identity and money come together. The ethnographic descriptions of behavior and conversations in the club make fascinating reading. By making `play' an extension of `work', by cutting the salarymen off from family life, the companies, she says, are able to maximize the work they get from their employees. She challenges the naturalness of working late at night by `playing' at a club, though Japanese sociologists claim that it IS natural because Japanese think of themselves as forever part of a group, especially the work group. Paying hundreds or thousands of dollars for short periods of drinking and mostly insubstantial chat with hostesses, Japanese companies believe that their business deals are enhanced and that human relations among bosses and workers are improved. Allison argues that in addition hostess clubs function as a place where men's egos (but nothing else) are massaged by the attentive, flattering behavior of the hostesses. She explores the relationship of Japanese salarymen with mothers and wives and concludes that "whatever men say they need, think they're doing, and justify as necessary `for work' in the demi-monde is effected symbolically and ritualistically through women and the sexuality they represent"; the sexuality they almost never exercise in fact.
This is an ethnography of modern Japan, far removed from Embree's "Suye Mura" or Beardsley, Hall and Ward's "Village Japan"---the ethnographies of yesteryear. If you are teaching a course on Japanese culture or society, if you're a graduate student in Japanese studies, or if you are interested in gender and role formation in any society, this book is a must, so well-organized and clearly-written.
14 people found this helpful
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Reviewed in the United States on June 24, 2003
I read this book during research for an anthropology paper on women's labor in Japan, and was very un-impressed for the following reasons:
1)The description of the role of hostess clubs is not particularly accurate. Having been dragged to hostess clubs by Japanese (and American) colleagues, I know that Allison's attempt to generalize based on her experiences is deceptive. (I am not defending the hostess club- I did not think much of the establishments I attended.)
2) Allison remarkably seems to pretend in her writing that the fact that she was a western anthropology student in a previously all-Japanese club (before Westerners became common in hostess bars) did not affect the club, or the validity of her observations.
3) Much of the theorizing in the book is downright demeaning to the Japanese, suggesting that they engage only in play to simulate work, or that many marriages are simply a wife replacing the mother.
I don't think this book has aged well, and I think there are much better starting points for learning about Japan, Japanese sexuality, or the sex industry in Japan.
1)The description of the role of hostess clubs is not particularly accurate. Having been dragged to hostess clubs by Japanese (and American) colleagues, I know that Allison's attempt to generalize based on her experiences is deceptive. (I am not defending the hostess club- I did not think much of the establishments I attended.)
2) Allison remarkably seems to pretend in her writing that the fact that she was a western anthropology student in a previously all-Japanese club (before Westerners became common in hostess bars) did not affect the club, or the validity of her observations.
3) Much of the theorizing in the book is downright demeaning to the Japanese, suggesting that they engage only in play to simulate work, or that many marriages are simply a wife replacing the mother.
I don't think this book has aged well, and I think there are much better starting points for learning about Japan, Japanese sexuality, or the sex industry in Japan.
36 people found this helpful
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Reviewed in the United States on October 3, 2001
This book offered me a unique glimpse into the inner workings of hostess clubs. To know that the wives of these men choose to ignore what is going on is shocking to me, but of course I am a westerner, so I can't totally understand. Do you want to know what "No-Pan Kissa" is? Warning: I'm about to spout a cliche; READ THE BOOK. It's a remarkable piece of work.
8 people found this helpful
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Reviewed in the United States on July 13, 2007
The book does a great job showing the ways that Japanese businessmen spend their time. The greatest aspect of this book is it's intimacy. Allison unpacks what is truly taking place in these hostess clubs-corporate masculinity, fascinating relationships, and complex gender roles. The book is a "must read" and I would recommend it to anyone who enjoys reading rich ethnographic work.
3 people found this helpful
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