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Three Books of Occult Philosophy by Henry Cornelius Agrippa (2015-09-23) Mass Market Paperback – January 1, 1763
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- PublisherA Yesterday's World Publishing
- Publication dateJanuary 1, 1763
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- ASIN : B01FKW3GIU
- Publisher : A Yesterday's World Publishing (January 1, 1763)
- Best Sellers Rank: #3,750,344 in Books (See Top 100 in Books)
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About the authors

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C.B. Vollendorff is a mystic, writer, and editor residing in the shadows of the Rocky Mountains. His goal is to integrate modern, scientific frameworks with ancient, occult psychology, rites, and practices to stimulate the dying imagination of modern man.

Donald Tyson is a Canadian from Halifax, Nova Scotia. Early in life he was drawn to science by an intense fascination with astronomy, building a telescope by hand when he was eight. He began university seeking a science degree, but became disillusioned with the aridity and futility of a mechanistic view of the universe and shifted his major to English. After graduating with honors he has pursued a writing career. Now he devotes his life to the attainment of a complete gnosis of the art of magic in theory and practice. His purpose is to formulate an accessible system of personal training composed of East and West, past and present, that will help the individual discover the reason for one's existence and a way to fulfill it.
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Customers find the book great, deep, and fascinating. They also say it's well-written, easy to understand, and provides numerous practical instructions. However, opinions are mixed on the content structure, with some finding the commentaries in the footnotes long and helpful, while others say the book is dense and without a table of contents.
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Customers find the book a great read.
"...So far I've been extremely inspired, pleased, and excited with this book...." Read more
"...It is a wonderful read if one can make it through so thick a tome...." Read more
"Great and easy to read, well done and great price" Read more
"...2 pages caught my interest, in this book, pretty much the entire work was fabulous and some areas deeply profound, which pleases me." Read more
Customers find the book deep but fascinating. They say it's a very important book for Western occultists and an ultimate source for researching Agrippa.
"...Written in relative youth, it nevertheless has an immensely broad range of topics covering malefic and benefic magic while still remaining in the..." Read more
"...It is the ultimate source for somebody researching Agrippa, as well as an extremely spiritual and enlightening piece of illuminating literature for..." Read more
"...to our modern sensibilities, however; the book itself is a vast tome of knowledge...." Read more
"...This books seems to be filling that need so far, and serves as an interesting history lesson as well!..." Read more
Customers find the book well-written and easy to understand. They also appreciate the excellent presentation, citations, footnotes, and commentaries. Readers also say the book provides numerous practical instructions and is a necessary tool for aspiring pegans.
"...are often longer than the chapters, so that everything is understandable to a modern reader, and provides a great springboard for further and more..." Read more
"...Agrippa's work certainly provides numerous practical instructions, but always ties together a wide range of classical and traditional sources in a..." Read more
"...This is one of the best transliterations of this work, and formatted for modern times I.E., Agrippa didn't use paragraph breaks in the original...." Read more
"This is a good translation and one cannot deny that it is well worth the price asked...." Read more
Customers have mixed opinions about the content structure of the book. Some find the commentaries in the footnotes almost as long as the book itself, while others say it's dense with information and without a table of contents. They also say the language is old style, the annotations are absent, and the graphics are gone.
"...Also missing are ALL of the Appendices added by Tyson...." Read more
"...as though it were a textbook, and loaded with sources, citations, footnotes, and commentaries. It seems like it was printed by a university's press...." Read more
"This book is dense with info and without a table of contents that makes for a very trying experience...." Read more
"...that not only contains all the illustrations but also provides copius expanatory foot-notes to illuminate the text further...." Read more
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For starters, Agrippa seems very modern in that, whether he was aware of it or not, he brings up two points that I've only heard from more contemporary occultists. First, much of his book, to me, seems to tie in with Joseph Cambell's The Power of Myth(which discusses world myths and comparative religion). Agrippa, often when discussing a single concept, simultaneously pulls from hebrew and the Qabalah, christianity and the Bible, Greek, Roman, and Egyptian mythology, and Greek philosophers such as Plato and Pythagoras. It seems that in his mind, all these beliefs and philosophies hold truths in them and he takes them all into consideration, like a scientist would take in all the facts he recieves from the natural world. I'm certain that if Agrippa was fimilair with far east philosophy, such as Taoism and the concept of Yin and Yang, he would have incorporated that too, since it easily ties into a lot of the concepts he already elobarates on through the ideas of multiple religious and spiritual schools of thought. And secondly, the idea that what a magician is really doing is using words, symbols, etc. to focus and strengthen the mind and will, and that it is really the human mind and will that creates all the magic, is also suggested by Agrippa. I've read this theory from Aliester Crowley and another modern occultist (Brennan, I think). Agrippa states that words, numbers, and symbols have power because of the way they interact with our souls and that it is our souls that are actually effecting the world, not the words, symbols, etc. themselves. Further more, while the book has no apparent actual magic rituals, spells, etc., it provides the philosophy and concept behind the magic, which I feel is ultimatly more important. The book is thoroughly annotated, to the point were the footnotes are often longer than the chapters, so that everything is understandable to a modern reader, and provides a great springboard for further and more indepth study into all of Agrippa's sources and influences, and into some of the most important spiritual and philosophical writings in western history. And, just to make me love it more, Agrippa is probably the first occult writer who doesn't write with that annoying pompous, or arrogant attitude, nor talks down or oversimplifies things as if he thinks his readers are to stupid to understand. So many occult writers come off this way, either oversimplifying or overdoing it to the point of sounding arogant or full of themselves. Agrippa talks like an educated scientist, talking to someone of equal intellegence on a subject that is serious, but accessable to all. in his words, occultism and magic don't seem to be some mysterious, shadowy, and dark subject, but rather a divine science and wisdom that can and should be used to elevate all mankind.
So far I've been extremely inspired, pleased, and excited with this book. I strongly suggest this book to anyone and everyone interested in not only occultism, but also religion, spirituality, metaphysics, and even history.
La magie ne m’intéresse nullement, et de toute façon ça ne marche pas ; d’ailleurs Agrippa, sceptique, l’a reconnu lui-même: "Quand je n'étais encore qu'un adolescent, je rédigeai dans un assez gros volume trois livres consacrés aux choses magiques, que j'appelai le De occulta philosophia. Tout ce qui s'y trouve était erroné, du fait de ma curiosité juvénile."
En revanche, le personnage est à la fois fascinant et sympathique. Puit de sciences, mage, alchimiste, médecin, historiographe, conseiller, astrologue, « il mourut fort pauvre et abandonné de tout le monde dans la ville de Lyon, et que, touché par la repentance, il donna congé à un grand chien noir qui l'avait suivi tout le temps de sa vie, lui ôtant un collier plein d'images et de figures magiques."
Tout apprenti mage devrait donc consulter ce manuel qu’il a compilé et publié en 1531. S’appuyant sur le Picatrix Liber Atratus, sur l’Asclepius, et sur les écrits cabalistiques de Pic de la Mirandole et de Reuchlin, Agrippa a établi un guide des différentes catégories de magie à la Renaissance en les classant selon les trois mondes distingués par les cabalistes en autant de parties :
1er Livre : Le monde inférieur est le royaume de la magie naturelle, de la manipulation des forces du monde élémentaire par le contrôle des sympathies occultes qui le traversent.
2ème Livre : Le monde intermédiaire ou céleste, qui correspond à la magie mathématique, c’est-à-dire la philosophie naturelle et les mathémathiques, et les sciences intermédiaires qui en procèdent, l’arithmétique, la musique, la géométrie, l’optique, l’astronomie, la mécanique.
3ème Livre : Le monde supérieur ou supra-céleste de lamagie religieuse, où il traite des rituels magiques et de l’évocation des anges.
Parmi les nombreuses traductions en anglais et en français, la version Three Books of Occult Philosophy publiée par Donald Tyson chez l’éditeur Llewellyn sort du lot. Tyson s’est décarcassé pour corriger les nombreuses erreurs de la traduction originale, l’annoter afin de le rendre compréhensible.
Il existe une traduction française chez Sesheta-Publications, qui comprend un 4° tome, Les cérémonies magiques, traitant de la magie démoniaque, réuni aux 3 autres en 1565, et rejeté par son disciple. Une grosse faute d’orthographe sur la couverture ne présage rien de bon sur la qualité de son contenu et je m’en suis abstenu.








