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On Liberty (Dover Thrift Editions) Paperback – June 1, 2002
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John Stuart Mill
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Print length112 pages
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LanguageEnglish
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PublisherDover Publications, Inc.
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Publication dateJune 1, 2002
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Reading age14 years and up
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ISBN-109780486421308
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ISBN-13978-0486421308
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Lexile measure1440L
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Dover Thrift Editions
Dover Publications has the most affordable editions available of the world's greatest literature — the lowest-priced choice for today's students, educators, and anyone who loves classic literature!
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John Stuart Mill
20 May 1806 – 7 May 1873
An English philosopher, political economist, and civil servant. One of the most influential thinkers in the history of classical liberalism, he contributed widely to social theory, political theory, and political economy. Dubbed "the most influential English-speaking philosopher of the nineteenth century", his conception of liberty justified the freedom of the individual in opposition to unlimited state and social control.
Dover's Library includes 4 Titles by J.S. Mill
- On Liberty
- Logic of Moral Sciences
- Subjection of Women
- Utilitarianism
Check out these of titles by John Stuart Mill and more at www.doverpublications.com
Editorial Reviews
From the Back Cover
Discussed and debated from time immemorial, the concept of personal liberty went without codification until the 1859 publication of "On Liberty." John Stuart Mill's complete and resolute dedication to the cause of freedom inspired this treatise, an enduring work through which the concept remains well known and studied.
The British economist, philosopher, and ethical theorist's argument does not focus on "the so-called Liberty of the Will but Civil, or Social Liberty: the nature and limits of the power which can be legitimately exercised by society over the individual." Mill asks and answers provocative questions relating to the boundaries of social authority and individual sovereignty. In powerful and persuasive prose, he declares that there is "one very simple principle" regarding the use of coercion in society one may only coerce others either to defend oneself or to defend others from harm.
The new edition offers students of political science and philosophy, in an inexpensive volume, one of the most influential studies on the nature of individual liberty and its role in a democratic society."
Product details
- ASIN : 0486421309
- Publisher : Dover Publications, Inc.; 1st edition (June 1, 2002)
- Language : English
- Paperback : 112 pages
- ISBN-10 : 9780486421308
- ISBN-13 : 978-0486421308
- Reading age : 14 years and up
- Lexile measure : 1440L
- Item Weight : 3.21 ounces
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Best Sellers Rank:
#32,281 in Books (See Top 100 in Books)
- #46 in Political Freedom (Books)
- #50 in Human Rights Law (Books)
- #54 in British & Irish Literature
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Once we move past this initial foray into the principles of liberty, Mill furthers his offered opinions. He warns us about the oppression of the ideals of the majority towards the minority. These ideas can be captivating, sometimes to the point of detriment. We can see it in society today, how so many of us find opposing ideas (especially political ones) truly intolerable. If we have progressed to a point in society where we accept other people’s religions and sexualities, why do we struggle so much to accept different ideological points of view? On this, Mill says that “There is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it.” I find this sentiment to be alarmingly true, and may we ring all the bells in the land with its message.
The truth is that there is a necessity for opposition to ideas. That is how shaky ideas become strong or how weak ideas are proven anemic. There is tremendous danger in relegating popular ideas to the forefront of public opinion and vilifying opposition. The best ideas are the ones that have continually stood the test of time, repelling opposition not with crushing force, but with uplifting power. For example, ancient tribes used to sacrifice human lives to the Gods for the hope of a better harvest. As civilizations grew, they eventually decided life shouldn’t be ended so simply. Death then became a punishment for wrongdoing, and over the course of centuries slowly transitioned from barbaric to (relatively) humane. Eventually, as a more modern society emerged, we came to condemn the taking of human life with more frequency, until now it is a rarity. History shows us that the acceptable reasons for ending a human life has been a debate for the entirety of humanity. The reason we live in a world today where you don’t lose your life for stealing a sheep is because enough people, over time, spoke up and said it was a bad idea, preferring alternative punishments. This is but an example of how different opinions on a single subject are required to continually clash and debate as to what is most correct. Here we see the good idea (valuing human life) winning over the bad (seeing human life as insignificant) due to the trials of time and ideological combat.
By today’s standards, much of what Mill writes would be considered Libertarian ideology. Basically, get the government and any oppressive bodies of influence out of the individual’s life. The only exception is when an individual would bring harm to another. This is where the government would have an obligation to step in, ultimately in the pursuit of a safer society for all.
One of the areas that becomes grey is the relationship between parents and their children. Parents have a moral obligation to raise their children to the best of their ability, but what happens if a man has no desire to be a part of his child’s life. Can society demand that he participate against his will? What about a contrary case study with a parent who is raising a child to be an abomination. Does a ruling body have authority to step in and violate the liberty of the parent on behalf of the wellbeing of the child? The answers are tricky and each scenario must be evaluated case by case. Even still, decisions made cannot be assured with one hundred percent certainty and approval from all parties. Hopefully, over time and continual debate, humanity will continue to get better at solving this age-old dilemma.
This balance between societal prosperity and personal liberty is constantly teetering back and forth. It is the crux at where we live. Something I think important to remember, phrased quite eloquently by Mill, goes like this: “In the human mind, one-sidedness has always been the rule, and many-sidedness the exception.” Essentially, if we want to keep our balance as a society, it is important to hear and understand people’s differing ideas. Only with this mutual respect for each other’s ideological liberties can we continue to move forward collectively.
By Cody Allen on November 23, 2020
Once we move past this initial foray into the principles of liberty, Mill furthers his offered opinions. He warns us about the oppression of the ideals of the majority towards the minority. These ideas can be captivating, sometimes to the point of detriment. We can see it in society today, how so many of us find opposing ideas (especially political ones) truly intolerable. If we have progressed to a point in society where we accept other people’s religions and sexualities, why do we struggle so much to accept different ideological points of view? On this, Mill says that “There is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it.” I find this sentiment to be alarmingly true, and may we ring all the bells in the land with its message.
The truth is that there is a necessity for opposition to ideas. That is how shaky ideas become strong or how weak ideas are proven anemic. There is tremendous danger in relegating popular ideas to the forefront of public opinion and vilifying opposition. The best ideas are the ones that have continually stood the test of time, repelling opposition not with crushing force, but with uplifting power. For example, ancient tribes used to sacrifice human lives to the Gods for the hope of a better harvest. As civilizations grew, they eventually decided life shouldn’t be ended so simply. Death then became a punishment for wrongdoing, and over the course of centuries slowly transitioned from barbaric to (relatively) humane. Eventually, as a more modern society emerged, we came to condemn the taking of human life with more frequency, until now it is a rarity. History shows us that the acceptable reasons for ending a human life has been a debate for the entirety of humanity. The reason we live in a world today where you don’t lose your life for stealing a sheep is because enough people, over time, spoke up and said it was a bad idea, preferring alternative punishments. This is but an example of how different opinions on a single subject are required to continually clash and debate as to what is most correct. Here we see the good idea (valuing human life) winning over the bad (seeing human life as insignificant) due to the trials of time and ideological combat.
By today’s standards, much of what Mill writes would be considered Libertarian ideology. Basically, get the government and any oppressive bodies of influence out of the individual’s life. The only exception is when an individual would bring harm to another. This is where the government would have an obligation to step in, ultimately in the pursuit of a safer society for all.
One of the areas that becomes grey is the relationship between parents and their children. Parents have a moral obligation to raise their children to the best of their ability, but what happens if a man has no desire to be a part of his child’s life. Can society demand that he participate against his will? What about a contrary case study with a parent who is raising a child to be an abomination. Does a ruling body have authority to step in and violate the liberty of the parent on behalf of the wellbeing of the child? The answers are tricky and each scenario must be evaluated case by case. Even still, decisions made cannot be assured with one hundred percent certainty and approval from all parties. Hopefully, over time and continual debate, humanity will continue to get better at solving this age-old dilemma.
This balance between societal prosperity and personal liberty is constantly teetering back and forth. It is the crux at where we live. Something I think important to remember, phrased quite eloquently by Mill, goes like this: “In the human mind, one-sidedness has always been the rule, and many-sidedness the exception.” Essentially, if we want to keep our balance as a society, it is important to hear and understand people’s differing ideas. Only with this mutual respect for each other’s ideological liberties can we continue to move forward collectively.
Pros: One of the most practical pieces from the utilitarian thinkers of the era. Almost prescient on a number of matters (his genealogy of christian morality, proto-feminist thinking, religious diversity as including atheism).
Cons: I don't think that Mill ever fully resolves the concept of social tyranny in this work, which he rightly gives serious thought. Additionally, there is some (unsurprising) apologia for imperialism, and his assumption that Parliament is, or will become shortly, the will of the people, seems a bit overly optimistic.
Regardless of these quibbles, I think this is an important read for anyone interested in political philosophy.
Top reviews from other countries
It is truly shocking that such a large company would care to run a dishonest business like this- don't buy this print of the text and don't let them get away with this. There are likely many better versions available anyway.
It is my firm opinion that John Stuart Mill would be horrified by todays enlightenment societies.
This book (essay), although written in a different style to that prevailing today, is nevertheless intelligible to most people.
I'm hard-pressed to provide a synopsis other than, perhaps, govern yourselves, but accept the responsibility therein.
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