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Oneida: From Free Love Utopia to the Well-Set Table Hardcover – May 3, 2016
| Ellen Wayland-Smith (Author) Find all the books, read about the author, and more. See search results for this author |
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A fascinating and unusual chapter in American history about a religious community that held radical notions of equality, sex, and religion―only to transform itself, at the beginning of the twentieth century, into a successful silverware company and a model of buttoned-down corporate propriety.
In the early nineteenth century, many Americans were looking for an alternative to the Puritanism that had been the foundation of the new country. Amid the fervor of the religious revival known as the Second Great Awakening, John Humphrey Noyes, a spirited but socially awkward young man, attracted a group of devoted followers with his fiery sermons about creating Jesus’ millennial kingdom here on Earth. Noyes established a revolutionary community in rural New York centered around achieving a life free of sin through God’s grace, while also espousing equality of the sexes and “complex marriage,” a system of free love where sexual relations with multiple partners was encouraged. Noyes’s belief in the perfectibility of human nature eventually inspired him to institute a program of eugenics, known as stirpiculture, that resulted in a new generation of Oneidans who, when the Community disbanded in 1880, sought to exorcise the ghost of their fathers’ disreputable sexual theories. Converted into a joint-stock company, Oneida Community, Limited, would go on to become one of the nation’s leading manufacturers of silverware, and their brand a coveted mark of middle-class respectability in pre- and post-WWII America.
Told by a descendant of one of the Community’s original families, Ellen Wayland-Smith's Oneida is a captivating story that straddles two centuries to reveal how a radical, free-love sect, turning its back on its own ideals, transformed into a purveyor of the white-picket-fence American dream.
- Print length320 pages
- LanguageEnglish
- PublisherPicador
- Publication dateMay 3, 2016
- Dimensions6.42 x 1.06 x 9.64 inches
- ISBN-101250043085
- ISBN-13978-1250043085
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Editorial Reviews
Review
"A lively and often entertaining account.... In Wayland-Smith’s extended chronicle, we see utopia as it sails through the world, assaulted on all sides by the forces of assimilation and greed."―The New Yorker
"Wayland-Smith is a gifted writer. Her lively account of how Oneida eventually succumbed to 'the gods of Science and Doubt' is a welcome change from most 'as told by' family histories."―The New York Times Book Review
“Remarkable… a detailed, riveting account.”―The Guardian
"Lively...[Wayland-Smith's] nuanced and empathetic book vividly captures the spirit of a brief historical moment."―The Boston Globe
"[A] fascinating, beautifully-told history."―The New Republic
“An incredible story.”―WBUR’s Here and Now
“An intimate, quirky family portrait.”―The Nation
"A gimlet-eyed book about Wayland-Smith's family history."―Gawker
"Drawing from letters, diaries, newsletters, and family stories, the author, an original-family descendant, adds inside information to this retelling of a radical movement’s transformation in the shifting current of American ideals. The narrative is engaging and detailed. This is a must-read for those interested in American social history, and should have broad appeal."―Booklist (starred review)
“[An] impressively thorough and engaging work…. This book is a fascinating look into the strange history of Oneida silverware and how its origins reflect an exhilarating period of American history.”―Publishers Weekly (starred review)
“This compelling narrative seamlessly threads the unlikely alliance between a ‘free love utopia’ and a household brand name. Fans of Joseph Ellis and David McCullough will appreciate this engrossing entry.”―Library Journal (starred review)
“The spotlight Wayland-Smith shines on this remarkable community's beginnings and ending offers a riveting glimpse into the quintessentially American early-19th-century struggle with the rights of the individual and separation of church and state. A smartly contextualized tale of ‘the tension between radical social critique and unapologetic accommodation….between communal harmony and individual striving.’”―Kirkus Reviews
About the Author
Product details
- Publisher : Picador; First Edition (May 3, 2016)
- Language : English
- Hardcover : 320 pages
- ISBN-10 : 1250043085
- ISBN-13 : 978-1250043085
- Item Weight : 1.14 pounds
- Dimensions : 6.42 x 1.06 x 9.64 inches
- Best Sellers Rank: #302,103 in Books (See Top 100 in Books)
- #199 in General History of Religion
- #370 in History of Religions
- #4,635 in U.S. State & Local History
- Customer Reviews:
About the author

Ellen Wayland-Smith is a Professor of Writing at the University of Southern California and received her Ph.D. in comparative literature from Princeton University. A descendant of John Humphrey Noyes, the founder of the Oneida Community, she lives in Los Angeles with her family.
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I must admit, I found most of the book heavy going, especially after the break-up of the Community. The author, who was descended from former members of the Community, was determined to give us the whole story including this last bit tagged on the end.
In fact, I think the author was restrained from writing a better book by her closeness to the subject matter. To a modern reader, this is a classic story of a Cult. Its about a narcissistic leader, John Humphrey Noyes, who becomes a religious fanatic, and starts a Community of followers at Oneida, N Y State. It charts the progress of this experiment which lasts about thirty years.
If you are familiar with cults, you will have a pretty good idea what happens next. The leader is a benevolent leader but a 'control freak' like most cult leaders. His particular tools for controlling the group, which eventually reaches 300, are by his religious fanaticism, and by manipulating the sexual behaviour of the group. All the details are given by the author.
I think the author gives J H Noyes an easy run for his money. I finished the book with a distinct dislike for this very manipulative man. I thought he was using the whole set-up as a means of feeding his appetite for power and sex. Furthermore, there is evidence that he was also enjoying this power by 'grooming' under age thirteen year old girls and introducing them to sex for the group.
I don’t think the author explored this aspect as much as she should have done.
P S. George Bernard Shaw was Irish, not English.
The book is balanced, avoiding the easy temptations of salacious gossip around their unorthodox sexual practices or liberal judgements about their decline into neo-liberal managerialism and bankruptcy.
In an odd way, this book parallels a similar trajectory of American values across the same period. The community spans the last remnants of the Jeffersonian yeoman farmer through the transcendentalist vision and then the downward spiral into the inequalities of class, race and gender that characterize modern capitalism. The Oneiden community track this same trajectory their heterodox alternative community reflecting in the microcosm, the greater changes in the broader culture.
The book also treats the founder, John Noyes, with a sharp but compassionate eye. Neither judgement or hagiography mark the authors voice about her ancestors and she deftly situates the community within the press of cultural forces swirling through the 19th Century American psyche.
I enjoyed this book, it nicely balances critical distance and intimacy, it provides a unique insight into 19th century religious Utopianism.




