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Onward: Engaging the Culture without Losing the Gospel Hardcover – August 1, 2015
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Russell D. Moore
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Print length240 pages
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LanguageEnglish
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PublisherB&H Books
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Publication dateAugust 1, 2015
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Reading ageBaby and up
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Dimensions5.8 x 0.88 x 8.8 inches
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ISBN-101433686171
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ISBN-13978-1433686177
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Product details
- Publisher : B&H Books; 1st edition (August 1, 2015)
- Language : English
- Hardcover : 240 pages
- ISBN-10 : 1433686171
- ISBN-13 : 978-1433686177
- Reading age : Baby and up
- Dimensions : 5.8 x 0.88 x 8.8 inches
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Best Sellers Rank:
#166,641 in Books (See Top 100 in Books)
- #234 in Sociology & Religion
- #299 in History of Religion & Politics
- #311 in Church & State Religious Studies
- Customer Reviews:
Customer reviews
Top reviews from the United States
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True, not everyone who accepts a cultural form of Christianity makes a decision to repent and believe in Jesus. However, the people who once accepted Christianity as a cultural given were much closer to genuine conversion than the post-modern people growing up today. Today’s young adults have no concept of objective truth or moral absolutes. As a result, they have a deep skepticism of the gospel, and it is very difficult to convert them.
I thank God that a Christian culture paved the way for the “Jesus Movement” of the 1970’s. Scores of my friends devoted their lives to Christ due to a lingering cultural belief that morals matter, and that Jesus holds the answer to our shortcomings.
Sadly, we are not likely to see another spiritual awakening any time soon in this country. We have lost a generation of young people as we have lost the culture. Therefore, let us reject Dr. Moore’s denial of America’s exceptional Christian past. Let us, instead, pray that the seeds of our founders will find renewed growth, that our culture will return to Christian values, and that many will know Jesus as a result.
Dr. Moore downplays the good work of Christians in government -- people like Wilberforce and the American abolitionists who led the world in ending slavery, and like Reverend King who worked through government to end segregation. He largely ignores the influence of the Puritans in England and the New World, who encouraged republican government and the rule of law and opposed the "divine right of kings."
Dr. Moore doesn't understand that the freedoms and prosperity we enjoy today are the result of five principles in our government. 1) Recognition of a Divine Creator 2) Recognition that inalienable rights come from God 3) Recognition that government exists to protect inalienable rights. 4) There is a fixed moral law 5) Government is by the consent of the governed. The United States of America is the only country in the history of the World that has successfully employed these principles and that is what makes us exceptional. Our form of government is not Christianity, but God blesses our nation because these godly principles are at her core.
Top reviews from other countries
However, out with the US Christian culture it's somewhat more limited. If I were to qualify this, I'd say 90% American and 20% globally applicable (obviously there is some crossover). There are good principles to take from each chapter, and towards the end of the book is a real encouraging highlight that applies to all western Christianity.
So if you're American 4.5 *
If you're elsewhere 3*
Funny in places, thoughtful, well-researched, this book offers hope without superficiality and a road ahead that avoids the extremes of the current zeitgeist. One to read.
Natürlich ist das Buch aus US-amerikanischer Sicht für die USA geschrieben worden. Es mag uns Europäer etwas befremden, dass da ein Autor darüber diskutiert, ob sein Land denn nun ein „christliches” oder eben nicht mehr christliches Land sei. Er kommt zum Schluss, dass die kulturelle Erschütterung ein hoffnungsvolles Anzeichen sei: Gott rette die amerikanische Christenheit vor sich selbst. „Die Zukunft des christlichen sozialen Zeugnisses kann das Evangelium nicht voraussetzen, sondern muss es ausdrücklich und passend artikulieren.“ (95) Moore vermeidet geflissentlich Kulturpessimismus, die Zukunft der Kirche sei hell (3) – dies nicht wegen den Christen, sondern wegen dem zu erwartenden Königreich von Jesus, das in diese Welt einbrechen wird. „Wir marschieren vorwärts (hier die Anspielung auf den Titel), auf eine andere Art der Herrschaft zu.“ (9) Wer nicht heilsgeschichtlich, also aus der Perspektive von Gottes Geschichte von Schöpfung, Sündenfall, Erlösung und Vollendung denkt, gelangt zu ganz anderen persönlichen und sozialen Schlussfolgerungen. „Unsere Berufung kann man als engagierte Fremdheit beschreiben.“ (8) Es geht also um ein beherztes Engagement innerhalb dieser Welt ohne das Evangelium zu verlieren (Untertitel: Engaging the Culture without Losing the Gospel). Uns steht die Rolle einer prophetischen Minderheit zu – für Europa zugegebenermassen einer verschwindend kleinen Minderheit, die mutig für das Evangelium für das ganze Leben einsteht. Durch die Säkularisierung wird der Kontrast deutlicher (46).
Noch ein übergeordnetes Wort zur Kulturtheologie: Das Ziel von Gottes Reich ist das Zusammengehen von Himmel und Erde, wenn der Wohnort Gottes zu den Menschen kommt und Gott diese Schöpfung verwandelt (Offenbarung 21). Man kann in der Jetztzeit von zwei Seiten vom Pferd fallen. Entweder durch eine überrealisierte Eschatologie, welche einen zukünftigen Zustand des Reiches vorwegnehmen will und darum in unrealistische, utopische Erwartungen und ein politisiertes Evangelium fällt. Oder in eine Unterbetonung des jetzigen Wirkens Gottes, begleitet von verschwörerischen prophetischen Karten und/oder kultureller Apathie (58). In dieses Spannungfeld stellt Russell Moore den bunten Strauss an Fragen rund um das soziale Engagement der Christen. „Wir handeln stets aus dem Rahmen des Evangeliums und nie losgelöst davon, und dies in verbaler Verkündigung und aktiver Demonstration.“ (104)
Diese Überlegungen werden dann auf verschiedene Bereiche angewendet: Die Herleitung der menschlichen Würde steht vor der ausschliesslichen, kampagnenhaften Anwendung auf den Lebensschutz. Die versuchte Trennung von Körper und Seele wird mit der Misere der sexuellen Beliebigkeit in Zusammenhang gebracht. Ebenso warnt Russell vor einer „doppelten Waage“ in der Ausländerfrage. Vehement setzt er sich dafür ein, dass unterschiedliche Überzeugungen öffentlich ausgesprochen werden können, auch nicht-christliche. Denn bei einer reinen Zivilreligion fungiert der Staat als Interessensvertreter.
Fazit: Dies ist eine durch und durch amerikanische Publikation, auch von der Art und Weise der Gedankenführung her. Es ist also etwas Anpassung und Ausdauer gefragt. Diese Geduld wird durch den reichen Teppich an Bibelzitaten belohnt, denen weiter nachgegangen werden kann. Russell versteht es zudem, durch kurze, zitierwürdige Sätze die Aufmerksamkeit des Lesers zu halten.

