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VIDEO
The Order of Myths
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January 13, 2009
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January 13, 2009
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Editorial Reviews
The first Mardi Gras in America was celebrated in Mobile, Alabama in 1703. In 2007, it is still racially segregated. Filmmaker Margaret Brown (Be Here to Love Me: A Film About Townes Van Zandt), herself a daughter of Mobile, escorts us into the parallel hearts of the city s two carnivals. With unprecedented access, she traces the exotic world of secret mystic societies and centuries-old traditions and pageantry; diamond-encrusted crowns, voluminous, hand-sewn gowns, surreal masks and enormous paper mache floats. Against this opulent backdrop, she uncovers a tangled web of historical violence and power dynamics, elusive forces that keep this hallowed tradition organized along enduring color lines.
Special Features:
- Audio Commentary by Director Margaret Brown and Cinematographer Michael Simmonds
- Deleted Scenes
- Footage from the film s Mobile, Alabama Premiere
- Theatrical Trailer
- English 5.1 Soundtrack
- Scene Selections
Product details
- Aspect Ratio : 1.85:1
- MPAA rating : NR (Not Rated)
- Product Dimensions : 7.5 x 5.25 x 0.5 inches; 3.2 Ounces
- Director : Margaret Brown
- Media Format : Color, NTSC
- Run time : 1 hour and 37 minutes
- Release date : January 13, 2009
- Producers : Christine Mattsson, Gabby Stein, Louis Black, Margaret Brown, Sara Alize Cross
- Language : Unqualified (Dolby Digital 5.1)
- Studio : New Yorker Video / Cinema Guild
- ASIN : B001J2XRLW
- Writers : Margaret Brown
- Number of discs : 1
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Best Sellers Rank:
#247,840 in Movies & TV (See Top 100 in Movies & TV)
- #14,927 in Documentary (Movies & TV)
- Customer Reviews:
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Director Margaret Brown's expert use of irony and social commentary in "The Order of Myths" is as captivating as the elaborate and pricey galas of the 2007 occurrence. The uncomfortably real moments are most evident through a running theme of whites making reference to future hopes for equality, then handing off a discarded piece of china to a black server working an all-white event. The tension peaks when members of the black Mardi Gras queen's family comment that their ancestors were brought to Mobile on the slave ship Clotilda by ancestors of the white queen's family. The just-so manner in which the black family references its past is consistent throughout the film, keeping tensions to a minimum but acknowledging them nonetheless.
The sense of ambivalence is also prevalent on the white side. Comments are made concerning hopes for integrated celebrations, but the same people later express a desire for maintaining the rich traditions that are enjoyed by each group. Folks acknowledge the touchiness of the situation and how the Mobile celebrations are different by exhibiting such throwback values, but few are in a hurry to make a change.
An additional layer of intrigue is found in the film's first interviewee, a friendly-looking and eerily familiar older Southern gentleman. His second appearance identified him as Dwain Luce and it clicked for me that he was featured in Ken Burns' "The War." Curious if Luce's celebrity status had influenced Brown's editing decision to place him at the film's opening, those wonderings were shattered in Luce's final clip when an additional identifier appeared below his name: "My Grandfather." It was a stunning epiphany that made me feel, through my dual-film appreciation of Luce and rapport with Brown (who I interviewed for a newspaper article), like Dwain Luce's unknown friend.
Take time to see this film. It was criminally left off of the short list of 15 films from which 5 will be nominated for the Best Documentary Oscar. "The Order of Myths" is better than the best on that list, including the excellent "Man on Wire" and "Trouble the Water."
but i paid to watch this for historical
content of which there was little.
Most of the doc was about racism
in the south , which i can see for free
Taken as a documentary, qua documentary, very well done. Taken as a documentary about Mobile Mardi Gras, down right spectacular. Watch it. Worst case scenario, you will feel that you've not wasted your time and money.
It turns out none of that is true. A local Mardi Gras enthusiast divulged his years of archival searches, including not only newspapers in Mobile and New Orleans but scouring the journals of the city's founders have shown Mobile had no noted ceremonies or parades on Fat Tuesday until 1868. Tales of a Boeuf Gras feast remain unsubstantiated and apocryphal.
Mobilians began elaborate parades and parties on New Year's in 1830. They spawned secret societies who organized the raucous festivities.
In 1857, a group of New Orleanians wanted to move beyond the chaotic Mardi Gras celebrations that were common, so they formed the Mystick Krewe of Comus. They wanted to pattern their organization and events after Mobile's New Year's celebrations and asked a group of Mobilians to guide them in establishing things.
Mobile legend has a local, Joe Cain, as the progenitor of modern Mardi Gras processions when he and a band of pals dubbed the Lost Cause Minstrels -- yes, said "Lost Cause" was that of the recently defeated Confederate States of America -- donned Indian garb, piled on some mule-drawn wagons and paraded through the streets as a way of thumbing their noses at the occupying "Yankee" forces.
Problem is, Joe Cain didn't parade in 1866. In fact, he wasn't even in Mobile. New Orleans journalistic records show Cain was a guest in the Crescent City watching Mardi Gras parades in 1866 and 1867. In 1868, Cain and the Order of Myths both began parading in Mobile as a regular occurrence.
Mobile's more popular New Year's parades slowly waned until evaporating in the late 1880s. By that time, the endorsement and popularity of Mardi Gras processions was on the rise.
While you could say Brown's promotion of now-disproven legend could detract from her work, I take exception. I think it only adds yet another layer of subtext and irony to the entire work, that Mobile's single most obsessive claim to fame -- which matters little to anyone beyond the city limits -- is itself built on sheer mythology.
It’s also interesting to see how the racial dynamics of our society play out in this traditional event. The segregation, and the 2007 Black queen’s African ancestors having been enslaved by the 2007 White queen’s ancestors is pretty deep.
It’s also really interesting to learn all of the parades are funded by private organizations.
Great documentary!
