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Our Culture, What's Left of It: The Mandarins and the Masses Hardcover – May 12, 2005
Purchase options and add-ons
- Print length356 pages
- LanguageEnglish
- PublisherIvan R. Dee
- Publication dateMay 12, 2005
- Dimensions9.08 x 1.29 x 6.24 inches
- ISBN-101566636434
- ISBN-13978-1566636438
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Editorial Reviews
Review
Theodore Dalrymple has succeeded (once more) in publishing a book that is both thoughtful and absorbing. -- Paul Hollander ― New York Sun
The brutal, penetrating honesty of his thinking and the vividness of his prose make Theodore Dalrymple the George Orwell of our time. -- Denis Dutton, Editor ― Arts and Letters Daily
His gift for storytelling will keep readers turning pages. ― The Christian Century
Theodore Dalrymple is the best doctor-writer since William Carlos Williams. -- Peggy Noonan
There is so much learning and unconventional wisdom in it that you want to make the reading last. -- Norman Stone
Theodore Dalrymple is the Edmund Burke of our age.… Our Culture, What’s Left of It is not simply an important book, it is a necessary one. -- Roger Kimball
Dalrymple's moral courage shines through the most. Compelling reading; highly recommended. ― Library Journal
Engrossing. Dalrymple is intelligent, witty, uncommonly perceptive about human affairs, and scathingly honest about human folly. -- Edward J. Sozanski ― The Philadelphia Inquirer
It's rare for someone to produce a work on social issues that is so readable. -- Kevin Walker ― Tampa Tribune
Insightful....[Dalrymple is a] profound British social critic. -- Thomas Sowell, Rose and Milton Friedman Senior Fellow on Public Policy at the Hoover Institution, Stanford University ― Nationally Syndicated Columnist
Striking. Most collections of essays are lackluster affairs, but Dalrymple's is an exception. -- Jacob Heilbrunn ― The New York Times
Penetrating analysis and literary eloquence make the book a worthy read for anyone concerned with the fate of civilization. -- Andrew Martin ― Courier–Journal
The manner in which Dalrymple wields his critical scalpel fixes our attention…he makes no promise to fix our condition. -- Jay Martin ― Antioch Review
It's rare to find such a morally coherent, historically informed and human account as Our Culture, What's Left of It. -- Rev. Johannes L. Jacobse ― Town Hall
Whether you find Dalrymple refreshing or infuriating will depend on your political point of view. Dalrymple calls them as he sees them, and there is not an ounce of political correctness in him. -- Bruce Ramsey ― The Seattle Times
Ridiculously prolific and a favorite of bloggers.... He's one of the very best social critics of our age. ― Brothers Judd
The book is elegantly written, conscientiously argued, provocative and fiercely committed...measured polemics arouse disgust, shame and despair: they will shake many readers' views of their physical surroundings and cultural assumptions, and have an enriching power to improve the way that people think and act. -- Richard Davenport–Hines ― Times Literary Supplement
Theodore Dalrymple makes a devastating diagnosis of liberalism's recent ills. -- Randy Boyagoda ― Globe and Mail
Dalrymple has acquired a following on the sarcastic right; if anything, the thoughtful left should be reading him." -- Geoffrey Wheatcroft ― Newstatesman.Com
Terrific.... Dalrymple is direct and his judgments are so true. -- Stanley Crouch ― New York Daily News
An unexpectedly moving illustration. -- Stefan Beck ― The New Criterion
[This book] depicts the crucial problems in western culture in beautifully rich prose. -- Gregory L. Schneider ― Topeka Capital–Journal
Dalrymple is able to say things with an authority few have. -- Michael Platt ― Society
The sobering, fiery and ominous truth. -- Stanley Crouch ― Tulsa World
This highly intelligent and perceptive writer never hesitates to 'tell it like it is'. -- Angela Ellis-Jones ― Salisbury Review
These bracing essays horrify, irritate, enlighten, amuse. They also stir you to remember, as Dalrymple puts it, what we have to lose. -- Roger Kimball ― New York Sun
Read the words of a man who has been on the street...who brings a vast intelligence to his conclusions. -- Stanley Crouch ― Independent
A clear-eyed assessment of the human condition at the beginning of the 21st century. -- H. J. Kirchhoff ― Globe and Mail
Surgically incisive essays by a British psychiatrist who deserves to be considered the George Orwell of the right. ― The Charlotte Observer
Dalrymple paints a chilling portrait of what is happening these days in France. -- James K. Fitzpatrick ― Wanderer
Another classic book...by Theodore Dalrymple. -- Thomas Sowell, Rose and Milton Friedman Senior Fellow on Public Policy at the Hoover Institution, Stanford University ― Post Chronicle
About the Author
Product details
- Publisher : Ivan R. Dee; First Edition (May 12, 2005)
- Language : English
- Hardcover : 356 pages
- ISBN-10 : 1566636434
- ISBN-13 : 978-1566636438
- Item Weight : 1.34 pounds
- Dimensions : 9.08 x 1.29 x 6.24 inches
- Best Sellers Rank: #1,298,519 in Books (See Top 100 in Books)
- #995 in Government Social Policy
- #5,230 in Cultural Anthropology (Books)
- #60,769 in Social Sciences (Books)
- Customer Reviews:
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Customers find the book very readable and informative. They also appreciate the deep insights into culture and interesting references. Readers describe the author as brilliant, superb, and prophetic. They praise his writing style as biting, witty, and on-target. In addition, they say the pacing is plain and lucid.
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Customers find the book very readable and informative. They appreciate the logical thought and fluid prose. Readers also mention the prose is compact and articulate, with not a single boring page.
"I feel that this work of Theodore Dalrymple is one of the clearest, most concise and thought provoking critiques of culture in the modern Western..." Read more
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"...I would say that this book had a tremendous impact on me and gave me a voice, along with a tremendous respect for the author simply because he..." Read more
"...while recording their experience of the Vietnam War is thoughtful and profound, drawing effectively on the author's own experience of being drawn to..." Read more
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Customers find the author brilliant, superb, and prophetic. They also say the perspectives are interesting and skilfully crafted. Readers mention Dalrymple is one of the greatest social commentators of our time.
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Similar to what Dalrymple feels about high culture - I believe that high culture is built through the reflections of thousands of years of introspection and survival of important thoughts. By all standards, not all culture is equal and low culture should be treated lowly and not integrated into rest of our values by making the excuse that everyone has an equal voice and that all expression is more or less equal or has a right to be said. He brings about the most challenging ideas about the limits to freedom, perhaps making the most powerful critique of political freedom in the modern sense that I have probably ever read. It is difficult for an non-idealouge to equate his writings intellectual pretense or some form of elitism - his views are solid and grounded in strong arguments.
Dalrymple feels that civilization and the larger moral order needs to be conserved as importantly as civilization needs to be reformed. There is a reason why literature such as The Bible or Plato's Republic still hold in print after all these years - they provide a beautiful reflection into the state of soul and society. The same goes for serious pieces of art and poetry - where Beethoven and Mozart could never be compared to a pop artist like Amy Winehouse. (Yes, I am not kidding - this is a serious criticism!). After all, one work epitomizes the pinnacle of human achievement whereas the other shows works of incredible artistic mediocrity that unfortunately happens to hold a large appeal over popular culture.
He puts a strong blame on intellectuals - the champagne socialist types for this cultural deterioration because their ideas create rationalizations that provide concepts of 'rights' and 'freedoms' that do not allow individuals to accept responsibility for their own actions and instead blame it on a higher authority like the state - equivalent to a complete distrust of authority purely on the ridiculous notion that this distrust is a virtue on its own regardless of its fragile justifications. Liberal intellectuals have made a constant attempt to erode on long held social institutions such as the family, marriage that hold power due to the strength of these bonds in the name of liberation and this is precisely where he lays the blame, and in my opinion, rightfully so.
Amongst other causes of this cultural decline, the author describes the modern sources of phoniness as the result of thoughtless sentimentality and feelings of entitlement that are bestowed upon children quite frequently in a television-plugged household. He examines the strengths of Western Civilization and how it lies in ideas of political freedom, classical education, aesthetic achievements that (in his words) "override the simple biological existence" of man as well as the scientific method and medicine. This makes him sound like a colonial thinker - but he also closely identifies the demerits of the civilization that include mass consumerism, egotism, the cult of the self, breakdown of tradition, high divorce rates and breakdown of the family unit, high uses of drug and alcohol use and so forth.
Perhaps the most profound view of Dalrymple that I strongly empathize with is the idea that Western humanism might have reached the political ideals of freedom of thought, opportunity, speech, movement and public participation but has moved away from cultural ideals such as freedom from want and sin, acceptance of responsibility and civic participation. This collection of essays covers many important topics such as the cultural phenomenon of teen pregnancies, dating, household abuse, negligence and the other destructive ideas that have managed to find acceptance under the pretense of protecting 'individual rights'.
Coming from Pakistan - some would find it absurd that I found inspiration in a British political commentator - Dalrymple's observations are primarily from his experience as a prison doctor in Britain and hence most of his analysis and anecdotes are based on that background. This doesn't stop me from holding sincere beliefs aligned with his inference that a lot of the highlighted problems are contained through the moral order of religion (that unfortunately often emerges with the disastrous menace of religious fundamentalism and moral absolutism). This Eurocentric view is not a problem because it allows us to take the positive sides of Western culture and incorporate it into our worldview and reject those ideas that evoke feelings of disgust.
Perhaps this entire book can be summarized by the simple idea that the author states - Gresham's law: "the bad drives out the good, unless the good is defended". As a corollary, ideas such as transgression no longer legitimately retain their romantic status and voyeurism is not seen as broadening of experience but a fool hardy act that leaves one in a life devoid of meaning - where meaning stems from responsibility towards others. However, at the same time the author quite rightfully leaves the open question about what extent the rationalization behind censorship is valid before it jumps into the territory of forcefulness. Other hard hitting jabs in this book come from the criticism of literary examples of self-pity and entitlement including Karl Marx and instead embraces (rather unknown-ish) figures such as Steven Zweig and James Gillray and praises their empirical and anti-abstract views on culture. The chapter 'How to Read a Society' is a work of art by an incredible genius of expression.
It would be a rare case if this collection of essays doesn't plant a thought in your head. This would be a great gift it to friends and family - a non-dry, aesthetically pleasing book that can be passed on after a read. (or left as a treasure on the bookshelf as a defining book behind one's social conservatism).
Like George Orwell (see, for example, his Down and Out in Paris and London and The Road to Wigan Pier), Dalrymple brings to bear on his writing a wealth of experience in different countries and among the least respectable elements in them. His perspective is different - it reflects, among other things, a lifetime spent amid the demoralizing effects, as he sees them, of the postwar welfare state.
As with Scruton, there is the same distrust of the reforming, utopian elites who, with the best intentions, wreak havoc in the lives of those they purport to help. Of course, the book will please curmudgeonly conservatives, but it deserves to be read carefully also by those it targets for criticism. The book is a powerful warning to those like me, who have spent most of their lives in the 'helping' professions like social work or advocating for social policy reforms that strengthen the bureaucratic-professional state while weakening the capacity of the poorest and most vulnerable to care for and control their own families and neighborhoods.
The essays are not at all as predictable as this description might suggest. There are many surprises, delights, and unexpected insights. His essay on an exhibition of the work of photographers who died while recording their experience of the Vietnam War is thoughtful and profound, drawing effectively on the author's own experience of being drawn to danger in foreign parts.
His essay on the uses of corruption offers a surprising explanation of why Italy has thrived in the post-war period while Britain, from a much more favorable starting position, fell into a "degradation and lack of self-respect that is so obvious in the streets of Britain but so absent from those of Italy" (p.196).
The challenge for Dalrymple is that the Italian state absorbs far more of the national economy than the British and so appears to validate the statist dirigisme that Dalrymple generally deplores. His answer is that the Italian state is openly corrupt and inefficient, so people have to fend for themselves and their families and to bribe their way past bureaucratic obstacles to get things done (like building permits, installing phone service, and so forth). In Britain, in contrast, bureaucratic probity ensures that people expect more of the state, which therefore acts as a real brake on economic progress and a blight on people's lives. It is not reliance on the state, but the fact that people know they cannot rely on it, that gives Italy its comparative advantage. Whether one is convinced or not, it is an ingenious, thought-provoking argument and a pleasure to read.
Dalrymple, like Scruton and (on a different level) Orwell, shows how much we can benefit from reading the articulate, intelligent work of perceptive social and cultural commentary that challenges our own assumptions and biases.
If you read and enjoyed Dalrymple's "Life at the Bottom" published in 2001 you will find much to enjoy here.
Dalrymple is a "compassionate conservative" deeply concerned about the devastating consequences that liberalism has brought to society.
Dalrymple's basic thesis is the the changes to society brought about by progressive intellectuals has devastated the working classes leading to the social problems we have today - single mothers, social welfare dependency, social dislocation, drug use, etc, etc.
Dalrymple also rails against art intellectuals who automatically equate "shocking", "disturbing", "breaking taboos" as good. He makes the point that once you start breaking taboos you have to keep going further to continue to shock.
The highlight for me was "How to Read a Society", which discusses a series of letters first published in 1843 written by the French aristocrat the Marquis de Custine on his experiences in Russia.
Dalrymple explores how the insights in these letters on Russian society do so much to explain how communism could take root in Russia, and how closely the tyranny of communism followed on from the tyranny of the Tsarist era.
Altogether this is a stimulating and entertaining collection.
Top reviews from other countries
No es de extrañar que el autor sea prácticamente desconocido en España. ¿Para cuándo una traducción de sus obras?
Nesta obra, fala-se sobre a impactante degradação moral provocada pela panaceia do politicamente correto e, em especial, sobre o efeito deletério do 'Welfare State' (o Estado Assistencialista ou de Bem-Estar Social) sobre as personalidades humanas e, portanto, sobre as regras de coesão social que justificaram o florescimento e a pujança de nossa cultura. Há artigos sobre a obstinação de acusação de racismo e o efeito disso nos sensos de moralidade (o medo de ser acusado de racista impede que pessoas denunciem crimes); artigo sobre a islamização da Inglaterra a partir da chegada de imigrantes que não aceitam incorporar-se ao 'ethos' cultural que os recebe, mas, ao revés, buscam a destruição dessa mesma cultura para a instalação, em solo estrangeiro, das precisas condições que justificaram sua saída; a absurda violência nos subúrbios de Paris e a fraqueza moral da sociedade francesa para combatê-la, sobretudo pela sensibilidade excessiva para com o tema dos refugiados africanos; a patologia inerente aos pensadores - engenheiros sociais - que, crendo em sociedades utópicas construídas a partir de ideias abstratas, terminam contribuindo para o estado de distopia vivenciado; entre muitos, muitos outros temas.
É um colírio em tempos de imbecilização coletiva. Imprescindível!
Grundsätzlich sind die 26 Texte voneinander unabhängig und können in beliebiger Reihenfolge gelesen werden, ob der Perspektive und Werthaltung des Verfassers gibt es aber widerkehrende Themen und natürlich passen alle Texte thematisch mehr oder minder zum Titel des Bandes. Sie Inhaltlich geht es zumeist um (wie der Titel wohl schon nahelegt) um „kulturellen und moralischen Verfall“ wobei der Referenzrahmen fast ausschließlich die britische/englische Gesellschaft ist. Dalrymple beschreibt das von ihm betrachtete Phänomen dabei aus einer Perspektive die ersten moralisch durchaus wertet und zweitens häufig als „pessimistisch“ beschrieben wird. Obwohl das Beschriebene und die Schlüsse daraus sicherlich zeitweise harte Kost sind, ist es schwer zu sagen ob es wirklich nur Pessimismus ist, oder nicht einer gewissen Einsicht, die vielen die es für zu düster halten verwehrt, weil sie den Erfahrungshorizont des Autors nicht teilen. Dieser war als Arzt sein Leben lang nämlich vor allem in Subsahara Afrika und den Innenstädten und Gefängnissen Englands tätig und kennt gewisse Sozialemilieus daher wohl aus einer einzigartigen Perspektive. Wer nun Vermutet, dass sich hier ein Angehöriger der vererbten britischen Oberschicht über die Unterschicht auslässt der irrt, denn wenn auch Dalrymple wohl sicher nicht zu den Unterprivilegierten zählt, ist dem Sohn einer deutschen Jüdin die aus dem Deutschland der 30er Jahre floh und eines Kommunisten seine konservativ-moralische Weltsicht wohl genauso wenig in die Wiege gelegt worden wie gewisse Privilegien der britischen „Upper-Class“.
Weshalb Dalrymple auch für mitteleuropäische Leser von Interesse sein kann – selbst oder insbesondere wenn man mit seinen Werten nicht übereinstimmt – ist zum einen seine schriftstellerische Fähigkeit, der Einblick in die englische Kultur und Zeitgeschichte aus einer wohl weitgehend unbekannten Perspektive, seine teilweise berührenden (und verstörenden) Milieu und Schicksalsbeschreibungen sowie seine philosophischen und moralischen Betrachtungen. Letztere Insbesondre da gerade Dalrymples Kritik am Wohlfahrtstaat und seinen Auswirkungen für Mitteleuropa nicht nur eher selten bis nie gehörte Positionen sind (und daher für viele bei der ersten Konfrontation auch „unerhört“ wären). Vieles was Dalrymple postuliert mag man als kontorvers sehen und mit Gegenargumenten und Verweisen auf bestimmte, von ihm nicht behandlete, Umstände konterkarieren – aber er bietet hier eine Art Reibefläche an der den eigenen Blick auf die Welt und die eigenen Argumente schärfen kann.
Besonders interessant sind aus Sicht des Rezensenten die Essays „The Frivolity of Evil“; „Waht’s Wrong with a Twinkling Buttocks?“; „Why Havanna had to Die“; „The Barbarians at the Gates of Paris“ und „After Empire“.
“Princess Diana was useful both alive and dead to British liberals, who habitually measure their own moral standing and worth by their degree of theoretical hatred for and opposition to whatever exists”
Totally enthralled and looking forward to reading more work by this learned author.








