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Palestinians The Invisible Victims: Political Zionism and the Roots of Palestinian Dispossession Kindle Edition

4.5 4.5 out of 5 stars 10 ratings

This story of how Political Zionism dealt with the Palestinian people is not ancient history. Rather, it sets the stage for what's happening in Palestine today and it helps us better understand both Israel's systematic efforts to dispossess the Palestinian people of their land and rights, and the West's continued failure to address the continued violations of Palestinian human rights. Palestinians remain invisible--their personal stories ignored--or they were objectified and seen merely as a problem to be solved in order to ensure Israel's security.

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  • Reviewed in the United States on June 13, 2018
    Great insight to the real Palestinian Israeli conflict and it’s origin
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  • Reviewed in the United States on May 17, 2018
    “It didn’t have to be this way,” writes Jim Zogby in the new preface to the reissue of his 1981 book, Palestinians, The Invisible Victims: Political Zionism and the Roots of Palestinian Dispossession.

    There were, a century ago, multiple threads to the Zionist movement. On the one side, for example, there was Martin Buber’s inclusive vision of spiritual Zionism, advocating the in-gathering of the Jewish people and cooperation between them and the indigenous Arab population in Palestine and the broader region. There was also a thread of what came to be called Political Zionism that proposed a more radical and exclusivist vision that sought to displace the Arabs of Palestine. Tragically, this was the thread that won out.

    This is a crucial framing of Zogby’s book. Reissued after 37 years, the book often seems like it could be talking about contemporary events. Zogby’s basic thesis is summed up in his conclusion, where he states, “The violations of [Palestinians’] basic human rights are, quite simply, a function of the political ambitions of the Political Zionist movement and the state it created. Palestinian resistance to Zionism and its dream of an exclusive Jewish state, therefore, continues.”...

    Zionism as a defense against anti-Semitism or a unifying force for a religious group becoming increasingly secular is perfectly legitimate. The issue is, as it has always been, the insistence by the political strain that overwhelmed all other forms of modern Jewish nationalism (some of which, like the Bund, were not Zionist) on forming a state consisting exclusively of its own people in a land that was already populated. Zionism can co-exist with others. Exclusivist Political Zionism cannot, but it also need not be the only expression of Jewish nationalism....

    Despite the provision in the Balfour declaration calling for the rights of the indigenous population to be respected, Britain had no more regard for those rights than the Zionist movement. The Zionist settlement was generally supported and protected, while the Arab population was to be contained.

    In fact, Zogby quotes Lord Balfour directly: “In Palestine, we do not propose even to go through the form of consulting its inhabitants as to their wishes…Zionism…is of far greater importance…than the desire and prejudices of the 700,000 Arabs who inhabit that ancient land.” It’s worth noting that figure, 700,000 Palestinians. A wiser approach by the European parties—one that envisioned a mutually beneficial future—could easily have produced a different future. There was clearly more than enough room for the Zionists to come and establish a new state without dispossessing or infringing anyone’s rights. It was only the complete disregard for the rights of the indigenous population by all the European parties that put both the Jews and Palestinians on this miserable course...

    The ongoing dispossession of the Palestinian people cannot be resolved by force. That is overwhelmingly in the hands of Israel and the United States, both of which have never been more hostile to Palestinian rights. The rest of the world could make a difference, but thus far, it has not shown the political will. That is not likely to change based on geo-strategic considerations.

    It will only change when human rights, universal values, and basic justice and decency can shift hearts and minds. That’s not impossible; there are many examples in history of that happening. Ultimately, however, the exclusivist version of Zionism will have to wane in favor of a Jewish national identity that does not need an exclusive state to express itself, but can live in a pluralistic, democratic society, be it a single state or two states side by side working in some form of partnership.

    As Zogby concludes in his 2018 preface, “If we seek to build a secure and peaceful future for both peoples, it is imperative that we recognize that an injustice occurred and that it continues today. To challenge the narrative that denied Palestinian humanity is not anti-Semitic. It is blindness to injustice.” Acknowledging that uncomfortable history—a history that is uncomfortable not only for Israel, but for Britain, the United States, the Arab world, and others—is the only way to start on that path.
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