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A Passage to India
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What really happened in the Marabar caves? This is the mystery at the heart of E.M. Forster's 1924 novel, A Passage to India, the puzzle that sets in motion events highlighting an even larger question: Can an Englishman and an Indian be friends?
"It is impossible here," an Indian character tells his friend, Dr. Aziz, early in the novel.
"They come out intending to be gentlemen, and are told it will not do.... Why, I remember when Turton came out first. It was in another part of the Province. You fellows will not believe me, but I have driven with Turton in his carriage--Turton! Oh yes, we were once quite intimate. He has shown me his stamp collection.Written while England was still firmly in control of India, Forster's novel follows the fortunes of three English newcomers to India--Miss Adela Quested, Mrs. Moore, and Cyril Fielding--and the Indian, Dr. Aziz, with whom they cross destinies. The idea of true friendship between the races was a radical one in Forster's time, and he makes it abundantly clear that it was not one that either side welcomed. If Aziz's friend, Hamidullah, believed it impossible, the British representatives of the Raj were equally discouraging.
"He would expect you to steal it now. Turton! But red-nosed boy will be far worse than Turton!
"I do not think so. They all become exactly the same, not worse, not better. I give any Englishman two years, be he Turton or Burton. It is only the difference of a letter. And I give any Englishwoman six months. All are exactly alike."
"Why, the kindest thing one can do to a native is to let him die," said Mrs. Callendar.Despite their countrymen's disapproval, Miss Quested, Mrs. Moore, and Mr. Fielding are all eager to meet Indians, and in Dr. Aziz they find a perfect companion: educated, westernized, and open-minded. Slowly, the friendships ripen, especially between Aziz and Fielding. Having created the possibility of esteem based on trust and mutual affection, Forster then subjects it to the crucible of racial hatred: during a visit to the famed Marabar caves, Miss Quested accuses Dr. Aziz of sexually assaulting her, then later recants during the frenzied trial that follows. Under such circumstances, affection proves to be a very fragile commodity indeed.
"How if he went to heaven?" asked Mrs. Moore, with a gentle but crooked smile.
"He can go where he likes as long as he doesn't come near me. They give me the creeps."
Arguably Forster's greatest novel, A Passage to India limns a troubling portrait of colonialism at its worst, and is remarkable for the complexity of its characters. Here the personal becomes the political and in the breach between Aziz and his English "friends," Forster foreshadows the eventual end of the Raj. --Alix Wilber
From School Library Journal
Grade 9 Up-By E.M. Forster. Narrated by Flo Gibson.
Copyright 1999 Reed Business Information, Inc. --This text refers to the Hardcover edition.
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At its heart, is the friendship between the Muslim Indian professional, Dr. Aziz, and the English dowager, Mrs. Moore, who has accompanied her son's presumptive fiancée to meet him in Chandrapore. Aziz, Mrs. Moore and Mr. Fielding, a British schoolmaster, struggle to bridge the abyss existing between the British and native cultures. For their troubles, they are punished, each in distinctive ways.
Having seen the movie, an excellent flick by the way, I was intimately familiar with the tale. The Victorian style of writing, however, really brought the story to life and breathed life into the characters. Some may find the writing too florid or archaic for their tastes, but I found it beneficial in setting a mood for the story.
While the driving force behind the book is the social interaction (or lack of) and the cultural divide between the British administrators and what they view as their morally and intellectually inferior native Indian subjects, a subtext is the mistrust and tension existing between the Hindu and Moslem religious communities.
As Aziz becomes increasingly disenchanted with his British overlords, he begins to fall in with Indian nationalists. The question of the viability of an "Indian" state, in the presence of such a politically, ethnically and religiously fragmented populace is periodically raised. Very perceptive writing, coming as it does over twenty years prior to Indian independence, civil war and ultimately partition.
The book itself arrived in a timely manner. It is a former library book in quite good physical condition with an intact dust cover and no torn pages. It is at least as good as expected, and perhaps better.