Pope Francis: The Last Pope?
Money, Masons and Occultism In the Decline of the Catholic Church
By Leo Lyon ZagamiConsortium of Collective Consciousness
Copyright © 2015 Leo Lyon Zagami
All rights reserved.
ISBN: 978-1-888729-54-2
Contents
Foreward by Brad Olsen,
Introduction, The Surrender,
CHAPTER I Habemus Jorge,
CHAPTER II The Many Secrets of Pope Francis,
CHAPTER III NWO and the Islamic Crisis of the Vatican,
CHAPTER IV Homosexuality and Child Abuse in the Vatican,
CHAPTER V Pophecies and More ...,
CHAPTER VI A "Black Pope" on the Papal Throne,
EPILOGUE by the Author,
CHAPTER 1HABEUS JORGE
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The Great Refusal from Celestine V and Ratzinger
* * *
"I, Pope Celestine V, urged on by legitimate reasons, by humility and weakness of my body and the malice of the people, in order to recover with consolation the life beforehand, the lost quiet, I leave freely and spontaneously the Papacy and expressly renounce the throne, to the dignity, to the burden and to the honor that it involves. I give in this moment, The Sacred College of Cardinals, the ability to choose and provide, according to Canon law, a shepherd of the Universal Church" -Celestine V, Papal Bull, Naples, December 13, 1294
This is the text of the previously best-known papal abdication in the history of the Church, issued by Celestine V, born Pietro Angelerio da Morrone, who died a prisoner to his successor the Cardinal Benedetto Caetani, who then ascended to the Papal throne as Boniface VIII in the castle of Fumone. After only four months of his coronation, and despite numerous attempts by Carlo d'Angiò to dissuade him, on December 13, 1294, during consistory, Celestine V began reading the abdication, risking the creation of a schism. With this gesture, Celestine V was the sixth and last Pontiff after San Clement I, Pontian, Silverio, Benedict IX and Gregory VI, to abdicate in church history.
Seven centuries later, Benedict XVI decided to follow in Celestine V's footsteps. Only history will tell us what judgment posterity will ascribe to the shocking choice made by Joseph Ratzinger to abandon the Petrine ministry. The historiography portrays an uncertain picture on the abdication by Celestine V, who, until the pontificate, had been described as being unanimously devoted to contemplation and the search of God. Very few cardinals have had judgments as controversial regarding Celestine V as the condemnation by Dante Alighieri, who stated that he made the great abdication because of cowardice. In fact, provoked by his abdication, Dante would challenge the Pope's act, and the ascension to the throne of Boniface VIII as the White Guelph, as an interference into politics, and deeply disapproved of. (From Wikipedia: The Guelphs and Ghibellines are factions supporting the Pope and the Holy Roman Emperor, respectively, in central and northern Italy.) For this reason the Florentine poet immortalized the Pontiff in the third Canto of "The Divine Comedy," and placed him in the anti- hell, a place where you would find the souls of resignation, namely those that were profoundly mediocre. In this place, you would find those who have not committed anything egregious in life, but nothing grand either. They are excluded from hell, but at the same time are denied justice and access to paradise.
Yet Dante didn't reveal the name of "the shadow of the man who resigned in cowardice." It was the first commentaries on the Comedy that attempted to uncover the identity of the soul placed by Dante in the anti-hell. With the exc
