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Primal Screams: How the Sexual Revolution Created Identity Politics Hardcover – August 26, 2019
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Who am I? The question today haunts every society in the Western world.
Legions of people—especially the young—have become unmoored from a firm sense of self. To compensate, they join the ranks of ideological tribes spawned by identity politics and react with frenzy against any perceived threat to their group.
As identitarians track and expose the ideologically impure, other citizens face the consequences of their rancor: a litany of “isms” run amok across all levels of cultural life, the free marketplace of ideas muted by agendas shouted through megaphones, and a spirit of general goodwill warped into a state of perpetual outrage.
How did we get here? Why have we divided against one another so bitterly? In Primal Screams, acclaimed cultural critic Mary Eberstadt presents the most provocative and original theory to come along in recent years. The rise of identity politics, she argues, is a direct result of the fallout of the sexual revolution, especially the collapse and shrinkage of the family.
As Eberstadt illustrates, humans have forged their identities within the kinship structure from time immemorial. The extended family, in a real sense, is the first tribe and teacher. But with its unprecedented decline across various measures, generations of people have been set adrift and can no longer answer the question Who am I? concerning primordial ties. Desperate for solidarity and connection, they claim membership in politicized groups whose displays of frantic irrationalism amount to primal screams for familial and communal loss.
Written in her impeccable style and with empathy rarely encountered in today’s divisive discourse, Eberstadt’s theory holds immense explanatory power that no serious citizen can afford to ignore. The book concludes with three incisive essays by Rod Dreher, Mark Lilla, and Peter Thiel, each sharing their perspective on the author’s formidable argument.
- Print length192 pages
- LanguageEnglish
- PublisherTempleton Press
- Publication dateAugust 26, 2019
- Dimensions6 x 1 x 9 inches
- ISBN-101599474115
- ISBN-13978-1599474113
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"...on our family - parents, siblings, and extended family - is particularly compelling...." Read more
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The weight of these caveats, however, did not prevent me from finding her argument compelling. As a Silent Generation member, I happened to have lived through the entire period of her focus. I taught biology to the first post-Pill generation. My students became flower children and Vietnam War protesters. I was on faculty of universities whose humanity professors too often became postmodernist in protest of their science counterparts’ enrichment with government funding, from the late 1960’s on. I witnessed the misdirected idealism of affirmative action, and was sufficiently exposed to be victimized by it. I now see my professional societies, once fully focused on science, now politicized to the point of being deputies for enforcing “diversity”. I know too well the sequalae of divorce, from my own life to the troubled lives of students, too many of whom would have been better off not attending university. I agree with Eberstadt, that we have much to learn from evolutionary psychology. But as a zoologist, I reject her unscientific anthropocentrism (to which, even some animal behaviorists—like Franz de Waal—have succumbed.) Her display of a bit too much religious bias in her final conclusions, makes her call for civility a little suspect. As I propose in my bioengineering ethics text, all moral systems are subjective, so there is no scientifically-preferred choice; although a scientist’s commitment to data integrity is existential. The bottom line of the appeal of Mary Eberstadt’s thesis, is that she appears to agree with the idea that children have a primitive need to feel sufficiently confident in a hostile universe to act independently for their own survival. Confidence grows from the security of having a foundation of order. The foundation is built from a reference, an identity model, that society defines as “normal”. The building process should eschew denigration of identities that do not fit the norm for biological reasons. But it does require commitment to acting in accordance with those that do.
Eberstadt maintains that the family has been the seedbed for the development of human identity. Through family relationships—parents, siblings, grandparents, aunts, uncles, and cousins—individuals have for eons worked out their identity. In short, the family has been the most reliable social framework to answer the question "Who am I?"
What happens to our ability to establish a deep sense of identity when the family is in a state of upheaval? We don’t need to speculate on this question, we just have to open our eyes. The evidence of family disintegration is pervasive and ponderous. Eberstadt argues that the “rupture of the human family and the rise of identity politics” are not incidental but are closely connected to each other (P. 61). Chapters 3 through 6 provide compelling evidence and analysis of how family decline and the rise of identity politics are related.
While it is impossible to be certain about causation, Eberstadt supports her thesis well, including four chapters each dedicated to a different line of "supporting evidence:"
1) Understanding the "Mine!" in Identity Politics;
2) Feminism as Survival Strategy;
3) Androgyny as Survival Strategy; and
4) How #MeToo Reveals the Breakdown of Social Learning.
Throughout, Eberstadt uses psychological studies, lessons from history, patterns of animal behavior, and anecdotal evidence to support her claims.
You don't necessarily have to agree with her thesis to benefit from her arguments. The book concludes with essay responses from three notable commenters, not all of which agree with Eberstadt.
Highly recommended.




