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The Primal Wound Paperback – March 14, 2003
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The Primal Wound is a seminal work which revolutionizes the way we think about adoption. It describes and clarifies the effects of separating babies from their birth mothers as a primal loss which affects the relationships of the adopted person throughout life.. It is a book about pre-and perinatal psychology, attachment, bonding, and loss. It gives adoptees, whose pain has long been unacknowledged or misunderstood, validation for their feelings, as well as explanations for their behavior. It lists the coping mechanisms which adoptees use to be able to attach and live in a family to whom they are not related and with whom they have no genetic cues. It will contribute to the healing of all members of the adoption triad and will bring understanding and encouragement to anyone who has ever felt abandoned..
- Print length256 pages
- LanguageEnglish
- PublisherGateway Press
- Publication dateMarch 14, 2003
- Dimensions6 x 0.5 x 9 inches
- ISBN-100963648004
- ISBN-13978-0963648006
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Product details
- Publisher : Gateway Press (March 14, 2003)
- Language : English
- Paperback : 256 pages
- ISBN-10 : 0963648004
- ISBN-13 : 978-0963648006
- Item Weight : 12.2 ounces
- Dimensions : 6 x 0.5 x 9 inches
- Best Sellers Rank: #12,006 in Books (See Top 100 in Books)
- #3 in Adoption (Books)
- #8 in Sociology of Marriage & Family (Books)
- #30 in Popular Psychology Counseling
- Customer Reviews:
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The book is about the wound caused to the baby by being separated from his biological mother through adoption. It is rather superficial on the forces that bond, so I will elaborate a bit. Unborn babies are sapient creatures, and they begin to manifest this sapience very early in pregnancy. As soon as the baby can hear (and we really don't know how early that is, just that it's early), he will begin to learn his mother's voice, and the voices of the people the mother lives with to a lesser extent. Hormonal messages between mother and child start during the first hours of life. The baby sends stem cells into the mother's blood stream throughout pregnancy. Mother and baby consciously interact as soon as the mother can feel the baby's movement. At birth, the baby will recognize his mother's scent, and he is already accustomed, through uterine feeding, to the cultural cuisine of the mother, whose breast milk will also convey this cuisine. It goes without saying that being as vulnerable as a newborn is (or a slightly older child), adoption is going to result in emotional and spiritual trauma when that bond is broken.
Be careful. While this book shows clearly that the baby is a sapient human being (and thus worthy of protection for his life), this book can easily be used to argue that adoption is so inhumane, it's better to slice the baby's body apart with a sharp knife, even with all the agony that causes. Don't let people use this book as an argument for abortion. At the very end, she talks about abortion a little bit. Her writing is fairly reasoned, although lurking in the background and almost mentioned is the fact that abortion should be unthinkable because if we realize that babies learn to know their mothers in the womb, they've been human from the beginning, not to mention the fact that mothers also suffer a primal wound from any separation from their babies, and abortion certainly causes such a deep wound. The writer appears to want to straddle the fence on the political questions attached to the abortion issue. I can understand why, but in light of what she reveals, it really makes no sense. Even if the baby is no longer alive and able to suffer the separation, the mother does, and it is often very severe.
The book spends most of its time in the first half talking about all the dysfunctional ways people can react to the severing of this bond. It seems to classify people into two categories: those who act out (maybe even trying to precipitate a second rejection on the part of adoptive parents so at least the next trauma occurs on his own terms), and those who become withdrawn.She never entertains the notion that children sometimes act out to see if the new bond is secure (not having an expectation it isn't or that they plan to break it) or to ask for more precise boundaries, which give the child security. The bulk of the first half was taken up with one short description after another of how sample adoptees reacted in a dysfunctional way. It was like, OK, so here is one scenario. That one doesn't fit you? Try THIS one. On and on and on. Page after page after page. Lots of repetition. After awhile, the whole milieu became so thick you could cut it with a knife. The adoptee is doomed to have dysfunctional behavior, and there is nothing he can do about it. He's stuck with it. At this point, I wanted to throw the book into the fireplace. Whatever you do, if you are an adoptee, don't let this section give you ideas! Please keep in mind that psychology studies dysfunctional people, and rarely studies normal people who have a healthy outlook and healthy emotions. The result is that the conclusions reached are badly skewed. Such is the case with the few pages spent talking about how adoptees and their bio families will be attracted to each other sexually. This is pure Freud, and it's been bunk from the very beginning. There will always be people who are attracted sexually to the wrong people, but that doesn't make it even terribly common in this particular situation.
Psychiatry and psychology are like that. Endless talk, going around in circles. Endless talk. Word spinning. Lots of theories. Keep in mind that psychology thinks that your adult life and behavior are determined by the traumas of childhood, and you're stuck with them. I have never seen any writer suggest that as willful actors, we can change what we do, and find a functional answer for any curveball life has thrown us. I did it, and so can you.
Eventually, she does get around to giving some typical psychological answers to the problem. Some suggestions she never mentions:
1. baptize your child as soon as possible. The Holy Spirit will teach the child that he is part of God's family. He loves His children intensely, infinitely, and everlastingly. That bond will never be broken. Raise the child with a sense of God's love. Be involved in corporate worship if you can.
2. try to adopt at least two with a similar background
3. if adopting an infant, try to breastfeed. La Leche League can teach you how.
4. resolve your feelings about infertility if it is an issue
5. if you can, homeschool.
6. make sure the child understands the limits and they are enforced in a loving way. Don't discipline while you are angry; calm down first. This provides security and a sense of real love. Her section on limits is actually reasonably well thought out.
Separation is a fact of life. Children in broken homes experience it, usually frequently. A parent experiences a "primal wound" whenever a child leaves home to start life as an adult. Children experience a "primal wound" when they are sent off to school. As a mother, I did, too. Teachers would get to see the joy of learning, not me. Most of us think nothing of this, by the way, which I think is dead wrong. The fact that so many schools deliberately undermine parental teaching only creates a conflict that many children simply cannot resolve. I have suffered many such "primal wounds", and they HURT. Where's OUR book? :) You may say that the Primal Wound is far worse. How do you know? You can't quantify pain. To be fair, the book hints at such wounds, but never validates them.
Remember also, most adoptees here are privileged. They have the opportunity to look for their birth family if they so desire, and most will probably succeed (but they may be disappointed to learn they don't have much in common with their birth family). When a child is torn from his parents by war or natural disaster, there may be no way of ever tracing the child's roots at all. And I think of these people, too, with sorrow in my heart.
Hey, I am sympathetic to the situation of the adoptee. But knowing your roots and being subjected to any kind of abuse, as so many are, is not the answer, either.
One more thing: the book mentions using hypnotism for purposes of regression. Don't even go there. Hypnotism can leave a person open to both false memories, and oppression by spirits that are bent on your destruction (yes, they're real). These can plant the false memories, and there are plenty that can be planted. Even if the hypnotism is done by a medical professional, don't do it. Many of the things that people believe about hypnotism ARE false, but there are plenty of hidden dangers no one talks about. So leave it alone. It will do nothing to contribute to healing anyway.
And keep in mind that many people subject themselves to intense therapy. Mission accomplished! Psychologists make lots of money off your misery. It's not REALLY in their best interests to help you find a solution and develop a normal emotional and spiritual life. They lose a customer. Find someone who understands biblical counseling who can do so with kindness and love (none of this heaping guilt trips on people, just take them where they are, show them the love of God, and go from there.) They won't be easy to find, but there are a few such people out there. Remember, we are ALL separated from God until we re-unite with Him through acceptance of Jesus' sacrifice for us. And that separation from God is the foundation of all separation trauma. All of it, including the Primal Wound.
One more thing: let us as a society honor the courage of birthmothers. Choosing adoption is an extremely difficult thing to do, and they deserve it.
Adoption is a tricky topic. First, there's the language. I never use the term 'birth mother.' I find it reductive. My original mother was not an incubator. Likewise, I don't use the term 'adoptee.' The -ee suffix reduces us to a thing that has had something done to us, forever infantilized as the adopted child. As an adult, I prefer to be referred to as an adult who was adopted.
Likewise, I often hear the argument: but other kids feel that way too--whether it's about loss, abandonment, parent's expectations. If you've come away from this book having those arguments, you really don't understand Nancy's message. She goes into careful detail to explain the Primal Wound, and unless you're adopted, you probably won't understand that experience. It cannot be likened to any other experience, even if there are similarities of loss and abandonment (i.e., a divorce.)
What we're really talking about here is family separation. So often, adoption is seen from the perspective of the adopting parents, but as an adult adopted person, I can attest to the pain and grief I experienced at having been separated from my original mother. As a nation, we could do much more to support women who choose to parent rather than shepherding them towards adoption.
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As a 50 year old long term divorced woman who is only twenty or so pages into this book, who has struggled with relationships her whole life, parental, friendship and intimate male/female relationships....I feel this book is talking to me!
Deep down I knew a lot of my struggles to form and maintain relationships of any kind were down to my adoption (at 2 months old), however this book explains the impact of being removed from your biological mother and adoption has on adoptees.
I finally feel like there is light at the end of the tunnel and that once I have finished reading this and her subsequent book (which is already on order) that I will truly learn to be happy - something that has evaded me for the past 50 years, except at surface level.
I only wish I had known of this book and read it sooner and believe it should be made part of the adoption process for both biological and adoptive parents - and adoptees once old enough to read and understand it.
Thank you Nancy I honestly believe your book will turn my life around
This book, however, was a bit of a revelation, partly because it is the first I've read on the subject and therefore introduced me to a whole raft of thought/analysis on the adoptee. The general thrust of adoptee analysis is that we have common experiences unlike that of non-adoptees - feelings of loss, feelings of uncertainty over close relationships are but two. The main premise of this book is that we suffer a 'primal wound' when we are separated from our mothers, because contrary to received belief, a baby is fully aware of being removed from its mother, even though it doesn't consciously remember it. This is the primal wound.
The book continues on to explain various adoptee behaviours e.g. 'Good Adoptee/Bad Adoptee'. I'd not heard this term before, though I immediately realised that I was a good adoptee, eager to please as a child (apparently) so as not to be abandoned (again).
My main criticism is the 'you are an adoptee, therefore you must fall into this category' argument. I did not 'act out' as a child (but then I was a 'good adoptee'), whereas I had friends who were really quite dysfunctional and they were'nt adoptees, so it is a closed system of thought in that respect.
However, this is a minor niggle, though I had problems getting round the idea that this book was really about me and not someone else.
More unfortunate is the American slant, which may be fine for Americans but is quite alien to my British sensibility. Many of the problems associated with the primal wound seem to be validated because they are revealed in 'therapy'. It seems that almost all adoptees in the US get therapy. In the UK you only get what we would call counselling if you have serious problems; otherwise you are left to your our devices (Doctors avoid the subject when I tell them I'm an adoptee - they are not interested).
The section on Reunion is good - especially as a primer on what to expect - this is where I'm at right now. I am in unknown territory and this book is like a roadmap (perhaps using the wrohg scale of measurement, but never mind). Do read this book if you are an adoptee.
WHEN ONE BECOMES TWO
Warm, safe and secure, curled up within, joined to her as one.
Experiencing all her feelings and her every emotion.
Growing and developing, feeding from her very soul.
Nature had created the greatest bond.
After 40 weeks I entered the real world.
With mummy's blood running through my veins, held close in the security of her arms, nature had blessed me with senses to feel the warmth of her body, the texture of her skin, her heartbeat, her breath, her scent.
I could sense I was a part of her.
We were together as one mummy and I.
Mummy had given me life.
She fed me, held me, soothed and comforted me, she dried my tears away.
I instinctively knew she was my mummy, who would keep me safe.
After 40 incredible weeks sharing her body and precious little time shared in the real world, suddenly mummy was gone. She had disappeared from my life.
Mummy had chosen to sever our bond.
The ultimate betrayal.
Now we were two.
Grief, fear, anxiety, confusion, terrifying nightmares, monsters everywhere.
This was to be the start of a new beginning.
Like the deep grief of bereavement this was the deepest kind of loss.
There would be no more sharing. Mummy can't have loved me enough.
With nice new parents, I could enjoy a good and happy life, but the hurt would remain forever deep down inside, hidden from the knowledge of the outside world.
Abandoned, rejected, different, not good enough for mummy to love.
I was alone and unlovable in my private little world.
Nobody knows the depth of the wound beneath my cover. They only see my smile.
Nobody asks if it hurts or if it's healing. They can't see it hidden away.
Nobody can see the tears I cry.
I'm smiling, I'm happy.
I must be grateful for the good things in the life I have.
Repressing my thoughts and intense feelings.
I must live with it. But I can never forget.
Such a profound traumatic experience has an everlasting pain.
Anonymous.
Based on her own experiences which triggered her to conduct academic research, Nancy Verrier tries to explain the nature and impact of the trauma that arises from separation from the natural mother.
For me, the book repeats its key message too often, which has made it a somewhat arduous read. It also falls between two stools; on the one hand trying to be accessible to a wider audience, on the other trying to reference other academic works and basing it on her own. This leaves the reader wondering about the robustness of that research as it is supplemented here with so much anecdotal evidence from interviewees and therapy patients.
That should not detract from the value in the book. It achieves its prime objective which is to aid understanding of the deep and hidden trauma caused by separation from the mother who bore the child, and how that is likely to shape to psychology and behaviour of that child.
It offers valuable (if potentially painful) insight for both adopted children but possibly even more for adopting parents. (I'm an adopted child.) It was recommended to someone who had given a child up for adoption and was later reunited with them, and provided some useful insight for them too.
As a recent adopter in the UK, it is my experience that very few babies are relinquished. There is a huge void for me in this book where I want to pose the question "How does a baby/infant/child feel knowing that they were intrusively separated from their mother rather than being relinquished by her?". It has left me with a great deal to think about. I would love to find some answers.
I feel that I have read the book at exactly the right time in my bonding process with my child. Had I read the book pre-adoption it may well have put me off because it seems to be an impossible journey for all members of the adoption triad. Even if there were no such thing as adopters, there would be still be children removed from their birth families by the Authorities. I do believe that a child will thrive in an adoptive family where there is understanding, love, trust and deep and meaningful acknowledgement of the child and his/her birth family.
There were times in this book where I, (like another reviewee) had some 'lightbulb moments'. There were situations happening before my very eyes that I realised MAY have been happening becuase of the Primal Wound. As others have already said, not all behaviours, thoughts and feelings will be because of the separation, but I for one feel that it is a good place to start, to give the child an opportunity to communicate something that I may not be intuitively recognising.
As I have written above, Take the time to read this book and decide for yourself.




