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Condition: Used: Good
Comment: The item shows wear from consistent use, but it remains in good condition and works perfectly. All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels.

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Rabbi Jesus: An Intimate Biography Paperback – February 26, 2002

3.1 out of 5 stars 106 customer reviews

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Product Details

  • Paperback: 330 pages
  • Publisher: Image; Reprint edition (February 26, 2002)
  • Language: English
  • ISBN-10: 0385497938
  • ISBN-13: 978-0385497930
  • Product Dimensions: 5.5 x 0.7 x 8.3 inches
  • Shipping Weight: 12 ounces (View shipping rates and policies)
  • Average Customer Review: 3.1 out of 5 stars  See all reviews (106 customer reviews)
  • Amazon Best Sellers Rank: #502,617 in Books (See Top 100 in Books)

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Customer Reviews

Top Customer Reviews

Format: Hardcover
Bruce Chilton displays his considerable familiarity with ancient languages and texts, but his "intimate biography" disappoints because it relies too extensively on the author's suppositions rather than his scholarship. Chilton writes: Jesus grew heavier over the years until he left the area in 27 C.E. Capernaum brought him times of plenty, and-- as his message became more and more popular--little requirement for manual work. The emerging paunch only strengthened his voice, however, and his thick black beard and thinning hair made for an impression of *gravitas.* Shorter than the norm, overweight, and tending to baldness, nothing about Jesus in physical terms (from what is attested about his appearance and from what we can gather from the likely results of his lifestyle) can explain his magnetism. (138)
Readers who are satisfied with categorical statements and 'evidence' of this type may find Chilton's book appealing. For those who prefer substance, Crossan's _Jesus, A Revolutionary Biography_ would be a better choice.
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Format: Paperback
Bruce Chilton, the author, tells us that everything Jesus did was "as a Jew, for Jews, and about Jews." Jesus, he says, was a short, plump, balding, illiterate, revolutionary rabbi whose objective was to purify Judaism in the expectation that God would then reward the Israelites by expelling the unclean Romans and other Gentiles from their land. This suggests that Jesus would be appalled if he had known that the fruit of his labor was to be the creation of a new religion: Christianity.
Chilton has written a fascinating and controversial biography of Jesus. I'm not an expert and, thus, I don't have the background to judge whether this book should be taken seriously or considered a work of surmise and imagination. Chilton accepts some parts of the biblical account of Jesus' life as factual and rejects others as fabricated or inaccurate. His authority for deciding what is true and what is untrue is often uncertain - as is his reasoning.
The book was worth reading, however, for the vivid picture Chilton paints of life in the Roman provinces of what we call the Holy Land. One of the best passages is in Chapter 11 in which Chilton describes the Great Temple of Jerusalem and the barbaric - I guess everyone was a barbarian in those days -- animal sacrifices carried out by the high priests. But Jesus protested against adherence to the rituals which the priests demanded - and profited from. Chilton's Jesus makes a quantum leap forward in religious philosophy by believing that "purity" comes from inside a person, rather than through sterile observance of a ritual, form, or formality of religion. That, at least, is my interpretation of what the author is trying to convey of Jesus' philosophy. As a speculative history this book is outstanding; better informed persons than me will have to judge its accuracy and religious merits.
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By A Customer on February 13, 2002
Format: Hardcover
What one would have assumed by the title and subtitle was something on the order of the hebraic and jewish foundation of the teachings of Jesus- something I have spent much time studying. This was not such an attempt. A clear attempt to rewrite the gospels as a clever mask for the "real" Jesus as Chilton sees Him- a lazy, illiterate, drunkard who learns new age meditation from John the Baptist during His silent years and later uses and teaches these methods until His untimely death. His virgin birth is questioned and His "obvious" ..relationship with Mary Magdalene is snickered at. This is hardly a work of scholarship, but it serves the purpose of showing how one's own unusual spirituality can be inserted into history, resulting into a Jesus that suits your taste. He is certainly not the first to do it, nor the last. Read this only if you have a solid understanding of what you already know of Jesus and His Jewishness- but be ready to throw out the authors suppositions and conclusions for which he gives no support.
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Format: Paperback
I purchased this book because, as a person from an indigenous group of the Middle East/North Africa region who has studied at an institutional level the three Abrahamic-desert religions, I was interested in learning more about the Jewish culture and traditions of Yesua'/Yeshua/Jesus. I expected and hoped to read an account that placed Jesus and his Jewish followers, friends, and family in their original Middle Eastern cultural context. However, in Bruce Chilton's Rabbi Jesus, I got far more than I bargained for.

Here is a breakdown of Chilton's goals and methods: Chilton is not only, like me, interested in highlighting Jesus' indigenous Jewish culture, but in challenging the veracity and alleged biases of the four canonic Gospels and their writers--indeed, in redefining Jesus' ministry and theology in a manner that refutes "traditional" (his word) Christian teachings. His sources include non-canonical early Christian writings and the written and oral Rabbinic literature (Mishnah, Talmud, and Targumim) of the fourth and fifth centuries A.D./C.E. Note that Chilton's "creative" (publisher's word) depiction of Jesus and his teachings contradicts the basic tenets (as expressed in the Nicene Creed) of all major Christian denominations, whether Orthodox (both Eastern and Oriental), Catholic (both Roman and Eastern rite), or Protestant (both "mainstream" and Evangelical). For example, Chilton categorically rejects Jesus' virgin birth, divinity, and (literal, that is, corporeal) resurrection.

It is not so much the contradiction itself that I find at fault; I'm always ready to debunk a long-held supposition or two. And, in fact, Chilton does succeed in fully orienting Jesus in an indigenous Jewish culture, hence the two stars.
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