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Reading Ruth: Contemporary Women Reclaim a Sacred Story Paperback – February 6, 1996
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--Susannah Heschel
Editor of On Being a Jewish Feminist
With Reading Ruth, two creative scholars have brought together an amazingly eclectic group of Jewish novelists, essayists, poets, rabbis, psychologists, and scholars--including Cynthia Ozick, Marge Piercy, Francine Klagsbrun, and Nessa Rapoport--to explore one of the most beloved stories in the Bible. In lively essays, poetry, fiction, and personal narrative, the gamut of women's experience in the modern world is illuminated by this ancient story. Whether the essayists explore relationships between sisters, the complex bond between mother-in-law and daughter-in-law, the place of the "other" in society, the heartache of loss, the limitations of loyalty, or the elaborate connections of family, they give voice to an exciting array of thought and interpretation that endows this sacred tale with new life.
"[A] rich, diverse, and thought-provoking collection."
--Judith Plaskow
Author of Standing Again at Sinai
"Filled with passion, humor, insight, and just the right combination of irreverence and awe, Reading Ruth puts the Book of Ruth right where it belongs--in the hands of women. All of us are the richer for it."
--Ari L. Goldman
Author of The Search for God at Harvard
"The book of Ruth is a gem in its own right. Through Reading Ruth the gem becomes a multifaceted diamond that reflects and refracts a multiplicity of images....Read this book."
--The Rocky Mountain News
- Print length416 pages
- LanguageEnglish
- PublisherRandom House Publishing Group
- Publication dateFebruary 6, 1996
- Dimensions5.5 x 1.04 x 8.5 inches
- ISBN-100345380320
- ISBN-13978-0345380326
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--Susannah Heschel
Editor of On Being a Jewish Feminist
With Reading Ruth, two creative scholars have brought together an amazingly eclectic group of Jewish novelists, essayists, poets, rabbis, psychologists, and scholars--including Cynthia Ozick, Marge Piercy, Francine Klagsbrun, and Nessa Rapoport--to explore one of the most beloved stories in the Bible. In lively essays, poetry, fiction, and personal narrative, the gamut of women's experience in the modern world is illuminated by this ancient story. Whether the essayists explore relationships between sisters, the complex bond between mother-in-law and daughter-in-law, the place of the "other" in society, the heartache of loss, the limitations of loyalty, or the elaborate connections of family, they give voice to an exciting array of thought and interpretation that endows this sacred tale with new life.
"[A] rich, diverse, and thought-provoking collection."
--Judith Plaskow
Author of Standing Again at Sinai
"Filled with passion, humor, insight, and just the right combination of irreverence and awe, Reading Ruth puts the Book of Ruth right where it belongs--in the hands of women. All of us are the richer for it."
--Ari L. Goldman
Author of The Search for God at Harvard
"The book of Ruth is a gem in its own right. Through Reading Ruth the gem becomes a multifaceted diamond thatreflects and refracts a multiplicity of images....Read this book."
--The Rocky Mountain News
From the Back Cover
Product details
- Publisher : Random House Publishing Group; Reprint edition (February 6, 1996)
- Language : English
- Paperback : 416 pages
- ISBN-10 : 0345380320
- ISBN-13 : 978-0345380326
- Item Weight : 1.17 pounds
- Dimensions : 5.5 x 1.04 x 8.5 inches
- Best Sellers Rank: #1,699,756 in Books (See Top 100 in Books)
- #1,536 in Hebrew Bible
- #3,395 in Religious Philosophy (Books)
- #4,508 in Old Testament Bible Study (Books)
- Customer Reviews:
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About the author

Merle Feld is a widely published poet, award-winning playwright, peace activist and educator. She is the author of a new volume of poetry, "Finding Words," (URJ Press, 2011) and a highly acclaimed memoir, "A Spiritual Life: Exploring the Heart and Jewish Tradition" (State University of New York Press, revised edition 2007).
Merle's award-winning plays include "The Gates are Closing," which has offered hundreds of synagogue communities and university groups from Brooklyn to Beijing a powerful and moving introduction to the themes of the High Holidays. In "Across the Jordan" (published by Syracuse University Press in the anthology "Making a Scene"), Biblical characters share the stage with contemporary Israelis and Palestinians struggling for recognition and rapprochement.
Merle is a popular scholar-in-residence nationally; abroad, she has facilitated Israeli-Palestinian dialogue on the West Bank and at Seeds of Peace, and has traveled to collaborate with and support Jewish women activists in the former Soviet Union through Project Kesher. The Russian translation of "A Spiritual Life" enjoys a wide audience in the FSU; its publication occasioned a unique three-week book tour of Ukraine. Both her experiences facilitating dialogue on the West Bank and traveling across the FSU are detailed in the revised edition (2007) of "A Spiritual Life."
Since 2005 Merle has served as Founding Director of the Albin Rabbinic Writing Institute, guiding rabbinical students and rabbis from all denominations to develop and explore their own spiritual lives and to serve more effectively as spiritual leaders. Her prose and poetry (including her signature poem about women and men at Sinai) can be found in numerous anthologies and prayer books, most recently in the celebrated volumes "Mahzor Lev Shalem" and "The Torah: A Woman's Commentary." Merle and husband Rabbi Edward Feld make their home in Western Massachusetts.
Visit Merle's website www.merlefeld.com for further details about her books and plays, her speaking and teaching schedule and her guidance to begin or enrich your own spiritual writing practice.
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Some of the essays are quite illuminating. For example, Judith Kates and Suzanne Klingenstein suggest one reason why Ruth is traditionally read on Shavuot: Shavuot commemorates the revelation of Torah, and the book of Ruth discusses a Torah-oriented society at its best. Bethlehem's Jews integrate Ruth and Naomi into their society by following four Biblical commandments: (1) allowing the poor to glean in fields (as Ruth does in Boaz's field), (2) redemption of a relative's property (as Boaz does for Naomi), (3) levirate marriage and (4) acceptance of converts.
These essays add that the characters in Ruth not only follow Jewish law, but go beyond the letter of the law to show lovingkindness and generosity. For example, Boaz does not merely allow Ruth to glean in his fields (as the Torah requires), but gives her extra food and orders his employees to look after her. And although he is only obligated to marry the wife of a dead brother if he dies without children, Boaz marries Ruth, the daughter-in-law of a relative who died after having two sons.
Also of interest are a variety of essays with contrasting views on the Ruth/Naomi relationship. Some suggest that Naomi manipulates a passive Ruth for good purposes; others point out that Ruth does all the physical work and takes some initiative in dealing with Boaz, suggesting that Ruth's energy revitalizes Naomi.
On the other hand, some of the essays are a little bizarre. For example, one essay suggests that Ruth's attraction to Naomi might indicate a lesbian relationship- a theory that overlooks Naomi's attempts to urge Ruth to go back home to Moab.
It begins with the Hebrew text of Ruth, plus the JPS translation, followed by a commentary on selected verses by Ruth Sohn, which sometimes focuses on midrash or spiritual implications of the verse
Next is the heart of the book, 7 sections, each anchored to a single verse. Some are familiar ("For whereever you will go, I will go ....") And others puzzling ("A son is born to Naomi" --- when the son was actually born to Ruth). For each, there are 2-4 essays that deal, in some way, with that verse.
These vary widely; there is no set of controlling parameters for this book. Aviva Zornberg is quite traditional, delving into midrash in a wide ranging attempt to fundamentally characterize the actions of Naomi, Ruth and Boaz. Rebecca Albert is utterly radical, presenting lesbian readings on the relationship of Ruth and Naomi and uses of the story ("less plausible midrashim have been accepted throughout the ages" she notes). Vanessa Ochs expresses her disappointment that Ruth seems to be almost erased: "Is this the Book of Ruth or is it the Book of Naomi?" Looking at the end, she decides it's neither --- the genealogy seems to obliterate all the women. Nehama Aschkenasy has a careful look at how women use language to create a form of power. Marianne Hirsch focuses on this rarity in western literature, such a strong bond between a woman and her mother-in law, bringing in her own positive relationship with mother-in-law. Patricia Karlin-Neumann draws a similarity between Job and Naomi, in how their suffering produces isolation.
And if you were to sample just one essay, read Gail Twersky Reimer's "Her Mother's House". Working purely with the text --- no midrash --- she presents Ruth as establishing another model of "woman's relationship to motherhood" --- Ruth as a woman who doesn't particularly want children, but has one anyhow. Skillfully drawing both on things mentioned (Naomi becoming the foster mother) and things unsaid (there is no mention of Ruth suffering as a result of about 10 years of childless marriage), she makes a compelling case for this reading, contrasting Ruth with Naomi's intense preoccupation with children.
Also included is a short and fairly intense play, based on a women's discussion group focussing on the Book of Ruth, six "poetic movements" and some lovely woodcuts (complete with explanations!). Alas, no index.
This book sets an extraordinary standard for an anthology of commentary on a single book.


