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Real Happiness: The Power of Meditation: A 28-Day Program Paperback – December 29, 2010
| Sharon Salzberg (Author) Find all the books, read about the author, and more. See search results for this author |
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There is no better person to show a beginner how to harness the power of meditation than Sharon Salzberg, one of the world’s foremost meditation teachers and spiritual authors. Cofounder of the Insight Meditation Society, author of Lovingkindness, Faith, and other books, Ms. Salzberg distills 30 years of teaching meditation into a 28-day program that will change lives. It is not about Buddhism, it’s not esoteric―it is closer to an exercise, like running or riding a bike. From the basics of posture, breathing, and the daily schedule to the finer points of calming the mind, distraction, dealing with specific problem areas (pain in the legs? falling asleep?) to the larger issues of compassion and awareness, Real Happiness is a complete guide. It explains how meditation works; why a daily meditation practice results in more resiliency, creativity, peace, clarity, and balance; and gives twelve meditation practices, including mindfulness meditation and walking meditation. An extensive selection of her students’ FAQs cover the most frequent concerns of beginners who meditate―“Is meditation selfish?” “How do I know if I’m doing it right?” “Can I use meditation to manage weight?”
- Print length224 pages
- LanguageEnglish
- PublisherWorkman Publishing Company
- Publication dateDecember 29, 2010
- Dimensions6 x 0.69 x 8 inches
- ISBN-100761159258
- ISBN-13978-0761159254
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About the Author
Sharon Salzberg is a pioneer in the field of meditation, a world-renowned teacher, and New York Times bestselling author. She has played a pivotal role in bringing meditation and mindfulness into mainstream American culture since 1974. Sharon is cofounder of The Insight Meditation Society in Barre, MA, and has authored 10 books, including the New York Times bestseller Real Happiness. Acclaimed for her down-to-earth and relatable teaching style, Sharon offers a secular, modern approach to Buddhist teachings, making them instantly accessible. Her writing can be found on Medium, On Being, the Maria Shriver blog, and Huffington Post. Sharon is also the host of her own podcast The Metta Hour, with 100+ episodes featuring interviews with the top leaders and voices in the meditation and mindfulness movement. Learn more at www.sharonsalzberg.com.
Excerpt. © Reprinted by permission. All rights reserved.
Ben started meditating when he was an army reservist on active duty in Iraq. I became his teacher via e-mail. He told me that he felt meditation would help him deal with the stress and trauma that he faced every day and stay true to his deepest values.
Sarah wanted to be a good stepmother. She thought learning to meditate would help her listen more patiently and better negotiate the complex relationships in her newly blended family.
Diane took a meditation class I taught at the large media company where she’s a division manager. She was seeking more balance between her work life and her home life, she said, and a way to communicate with colleagues clearly and calmly no matter how crazy things got at the office.
Jerry is a firefighter dealing with the aftermath of being a first responder at the World Trade Center on 9/11. Elena needed to concentrate on studying for her real estate licensing exam. Rosie hoped to cope better with chronic back pain. Lisa, the owner of a small catering company, told me that she wanted to stop feeling as if she were sleepwalking most of the time. “I’m on automatic pilot, disconnected from myself,” she said. “I’m so worried about the things on my to-do list, or about the future, that I’m totally missing my present. I feel as if I’m living my life behind my own back.”
I’ve changed the names of some of my students and some identifying details, but their motivations are real, and so are the many ways that the practice of meditation has improved their lives.
For thirty-six years, I’ve taught meditation to thousands of people, at the Insight Meditation Society retreat center in Barre, Massachusetts, which I cofounded in 1975, and at schools, corporations, government agencies, and community centers all over the world. I’ve introduced the techniques you’re about to encounter to groups of Silicon Valley entrepreneurs, schoolteachers, police officers, athletes, teenagers, army chaplains and medics, doctors, nurses, burn patients, prisoners, frontline workers in domestic violence shelters, new moms and dads. My students come from every walk of life, ethnic background, and belief tradition.
And they’re part of a national trend: A 2007 survey (the most recent data available) by the National Center for Health Statistics showed that more than twenty million Americans had practiced meditation in the previous twelve months. They did so, they told researchers, to improve their overall wellness; for help with stress, anxiety, pain, depression, or insomnia; and to deal with the symptoms and emotional strain of chronic illness such as heart disease and cancer.
People also turn to meditation, I’ve found, because they want to make good decisions, break bad habits, and bounce back better from disappointments. They want to feel closer to their families and friends; more at home and at ease in their own bodies and minds; or part of something larger than themselves. They turn to meditation because human lives are full of real, potential, and imagined hazards, and they want to feel safer, more confident, calmer, wiser. Beneath these varied motivations lie the essential truths that we’re all alike in wanting to be happy and in our vulnerability to pain and unpredictable, continual change.
Again and again I’ve seen novice meditators begin to transform their lives—even if they were initially resistant or skeptical. As I’ve learned through my own experience, meditation helps us to find greater tranquility, connect to our feelings, find a sense of wholeness, strengthen our relationships, and face our fears. That’s what happened to me.
I started meditating in 1971, as an eighteen-year-old college student spending my junior year studying in India. I was looking for practical tools to ease the misery and confusion that I felt every day, the residue of a painful and chaotic childhood. My father left when I was four; my mother died when I was nine, and I went to live with my grandparents. When I was eleven, my grandfather died and my father briefly returned, until a suicide attempt spun him away into the mental health system, from which he never emerged.
By the time I left for college, I’d lived in five different household configurations, each change precipitated by loss. I felt abandoned over and over again. The people who raised me were caring, but they were unable to speak openly about the things that had happened to me. I came to feel that I didn’t deserve much in life. I held my immense grief, anger, and confusion inside, fortifying my deep conviction that I was unworthy of love. I wanted with all my heart to find a sense of belonging, a steady source of love and comfort.
At sixteen, I entered the State University of New York at Buffalo. During my second year I learned about Buddhism in a course on Asian philosophy. I was attracted to its unashamed, unafraid acknowledgment of the suffering in life. That eased my sense of isolation: I wasn’t the only one in pain! The Buddha, a prince turned spiritual teacher born in India about 563 b.c., wrote: “You could search the whole world over and never find anyone as deserving of your love as yourself.” Not only did the Buddha say that love for oneself is possible, but he also described this capacity as something we must nurture, since it’s the foundation for being able to love and care for others. This philosophy offered me a way to ease the suffering caused by my feelings of confusion and despair. Despite some doubts, the chance of a move from self-hatred to selflove drew me like a magnet. I wasn’t interested in acquiring a new religion; I just wanted relief from so much unhappiness.
And so I went to India for an independent study program. When I got there, I heard about a respected teacher who was leading a meditation retreat for beginners and others. I was a bit disappointed to discover that meditation wasn’t as exotic as I’d expected—there were no mystical instructions delivered in a darkened chamber with a supernatural aura. Instead that first instructor launched my practice with the words, “Sit comfortably, and feel your breath.” Feel my breath? I thought in protest. I could have stayed in Buffalo to feel my breath! But I soon found out just how life-changing it would be simply to focus my attention on inhaling and exhaling in order to connect fully with my experience in a whole new way, one that allowed me to be kinder to myself and more open to others.
Once I learned how to look deep within, I found the bright vein of goodness that exists in everyone, including me—the goodness that may be hidden and hard to trust but is never entirely destroyed. I came to believe wholeheartedly that I deserve to be happy, and so does everyone else. Now when I meet a stranger, I feel more connected, knowing how much we share. And when I meet myself in meditation, I no longer feel I’m encountering a stranger.
Because of meditation, I’ve undergone profound and subtle shifts in the way I think and how I see myself in the world. I’ve learned that I don’t have to be limited to who I thought I was when I was a child or what I thought I was capable of yesterday, or even an hour ago. My meditation practice has freed me from the old, conditioned definition of myself as someone unworthy of love. Despite my initial fantasies when I began meditating as a college student, I haven’t entered a steady state of glorious bliss. Meditation has made me happy, loving, and peaceful—but not every single moment of the day. I still have good times and bad, joy and sorrow. Now I can accept setbacks more easily, with less sense of disappointment and personal failure, because meditation has taught me how to cope with the profound truth that everything changes all the time.
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Product details
- Publisher : Workman Publishing Company; Pap/Com edition (December 29, 2010)
- Language : English
- Paperback : 224 pages
- ISBN-10 : 0761159258
- ISBN-13 : 978-0761159254
- Item Weight : 12 ounces
- Dimensions : 6 x 0.69 x 8 inches
- Best Sellers Rank: #282,897 in Books (See Top 100 in Books)
- #1,184 in Stress Management Self-Help
- #2,581 in Meditation (Books)
- #3,479 in Happiness Self-Help
- Customer Reviews:
About the author

Sharon Salzberg is a meditation pioneer and industry leader, a world-renowned teacher and New York Times bestselling author. As one of the first to bring meditation and mindfulness into mainstream American culture over 45 years ago, her relatable, demystifying approach has inspired generations of meditation teachers and wellness influencers. Sharon is co-founder of The Insight Meditation Society in Barre, MA, and the author of eleven books, including the New York Times bestseller, Real Happiness, now in its second edition, her seminal work, Lovingkindness and her newest book, Real Change: Mindfulness To Heal Ourselves and the World, coming in September of 2020 from Flatiron Books. Sharon’s secular, modern approach to Buddhist teachings is sought after at schools, conferences and retreat centers around the world. Sharon is the host of her own podcast, The Metta Hour, featuring 100+ interviews with the top leaders and voices in the meditation and mindfulness movement, and her writing can be found on Medium, On Being, the Maria Shriver blog, and Huffington Post. Learn more at www.sharonsalzberg.com
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"Mindfulness in Plain English" is clear and concise, but the first half of the book contains many unsupported claims before actually discussing meditative practice. Once into the second half, it's a great mindfulness introduction: getting into the nuts and bolts with plain English. "The Heart of Buddhist Meditation" is perhaps my favourite introductory book, but in it's overview of Theravada teachings, it uses many Pali language terms and advanced concepts. Unless the reader is dedicated and open-minded, they are unlikely to trudge through the translated suttas and the sometimes dense writing.
The primary problems I see for introductory books on vipassana meditation is that many Western readers will be turned-off by traditional elements of Theravada teaching. Although meditative practice has become more mainstream, for many it retains a stigma of New Age and granola. Salzberg's "Real Happiness" however leads in the first ~20% with an overview of scientific studies and the problems meditation aims to solve. After whetting the reader's appetite with what they have to gain, Salzberg then discusses the nuts and bolts of mindfulness meditation over a four week program. The program part is important -- if you can observe progress, it will be easier to stick to a consistent practice.
So, if you need an excellent introduction to vipassana meditation, here it is. And if you read it over four weeks, it's actually a very small amount of reading.
Salzberg starts by explaining what meditation is and what it isn’t. She then goes into the benefits and the science of meditation, which for me was probably my favorite chapter. Learning that the brain physically changes when you participate in mindful meditation was fascinating to me.
From here the book is broken down into a four-week program with each week focusing on a different type of meditation. Each week is beautifully laid out; starting with an introduction and then going into the practice preview. I loved this because it’s nice to know ahead of time what the meditation session will be like. You don’t want to be thinking about the HOW when you should be focused on the meditation itself. Once you get a look at what’s to come, Salzberg introduces you to several different types of mediations for that week’s area of focus. She highlights or italicizes important concepts to remember, and provides tips and gentle reminders along the way. She ends each section with FAQs, reflections, and takeaways.
I really enjoyed and learned a lot from this book. I loved Salzberg’s writing style and her organization. This book was just so well done. . .highly recommend!
I was very excited to being this, am enjoying but find some areas for improvement. I think the vocal tone on Sharon's narration is not as nice as the many talks of her's that I have listened to on Dharma Seed. It feels a little rushed like she is just getting through the page. Maybe there was no one in the room when she read this and she didn't achieve the same empathic, human connection that she seems to strike in her lectures
Also, as a beginner, I really like the 'guided medications with pauses'. These are narrated meditation, where you listen and follow direction/advice for the duration of your session. I find that this audio version is kind of jangly and has distracting additions - it actually interrupts my focus to follow some of the stuff she adds (which is counter to the intent of the breathing meditation). Instead I rely on ones I downloaded (for free) from UCLA medication center. These are so soothing my kids listen to them to get to sleep.








