From Publishers Weekly
In this apologia for Christian faith, Keller mines material from literary classics, philosophy, anthropology and a multitude of other disciplines to make an intellectually compelling case for God. Written for skeptics and the believers who love them, the book draws on the author's encounters as founding pastor of New York's booming Redeemer Presbyterian Church. One of Keller's most provocative arguments is that all doubts, however skeptical and cynical they may seem, are really a set of alternate beliefs. Drawing on sources as diverse as 19th-century author Robert Louis Stevenson and contemporary New Testament theologian N.T. Wright, Keller attempts to deconstruct everyone he finds in his way, from the evolutionary psychologist Richard Dawkins to popular author Dan Brown. The first, shorter part of the book looks at popular arguments against God's existence, while the second builds on general arguments for God to culminate in a sharp focus on the redemptive work of God in Christ. Keller's condensed summaries of arguments for and against theism make the scope of the book overwhelming at times. Nonetheless, it should serve both as testimony to the author's encyclopedic learning and as a compelling overview of the current debate on faith for those who doubt and for those who want to re-evaluate what they believe, and why. (Feb. 14)
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*Starred Review* Keller has just made life harder for preaching atheists such as Richard Dawkins, Daniel Dennett, and Christopher Hitchens. For with this tightly reasoned defense of faith, he challenges the evangelists of doubt on their own ground. One by one, the arguments for unbelief fall before Keller’s unrelenting logic. The claim that science has disproved religion comes in for particular scrutiny, as Keller deflects the antireligious syllogism that converts evolutionary theory into an obituary for orthodoxy. Keller even turns the tables on rationalists, adducing compelling evidence for scriptural doctrines, including the physical resurrection of Christ. And although Keller frankly acknowledges that inquisitors have justified atrocities as religious duties, he nonetheless traces the modern concept of human rights back to religious roots and exposes the fragility of such rights when shorn from those roots. We start down the road to Hitler’s death camps and Stalin’s gulag, he warns, whenever we refuse to recognize in fellow humans the divine image of God. But by recognizing that image, Keller affirms, we open sacred possibilities not only for redemption in the hereafter but also for social justice here and now. Readers expecting Keller to deliver the usual pious bromides may experience a profound shock to their spiritual and social complacency. --Bryce Christensen