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The Religious Affections Paperback – April 1, 1961
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Jonathan Edwards (1703-1758) offers here his most detailed description of the signs of revival and takes a look at the evidence of true conversion. --This text refers to an out of print or unavailable edition of this title.
About the Author
Jonathan Edwards (1703–1758) was a preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian, "and one of America's greatest intellectuals.” Edwards's theological work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a very critical role in shaping the First Great Awakening, and oversaw some of the first fires of revival in 1733–1735 at his church in Northampton, Massachusetts. Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another wave of revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is widely known for his many books: The End For Which God Created the World; The Life of David Brainerd, which served to inspire thousands of missionaries throughout the nineteenth century; and Religious Affections, which many Reformed Evangelicals read even today. Edwards died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University), and was the grandfather of Aaron Burr. --This text refers to an out of print or unavailable edition of this title.
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Archaic style and language aside, The Religious Affections is worth the time it takes to wade through (especially for readers who tire of the breezy, superficial books churned out by popular pastors today). Edwards wants to make the point, still valid 270 years later, that religious "affections," or outward expressions of religion, do not make one a Christian, but should be present in Christians. In fact, "they who have but little religious affection, have certainly but little religion."
What are the affections or signs that someone is a Christian? By their fruits you know them. humility, a changed life, Christ-like attitude, tenderness, an interest in spiritual growth, etc. Edwards encouraged a spiritual striving and a life devoted to the pursuit of holiness. He writes: "The more a true saint loves God with a gracious love, the more he desires to love him, and the more uneasy is he at his want of love to him; the more he hates sin, the more he desires to hate it. . . . The more he mourns for sin, the more he longs to mourn for sin. . . . The more he thirsts and longs for God and holiness, the more he longs to love, and breathe out his very should in longings after God." Archaic or not, passages like this in The Religious Affections ought to stoke Christians' fire and encourage them to pursue the religious affections.
Read The Religious Affections in small chunks. Like a gourmet meal, it takes longer to eat, and some may be unfamiliar, but it's delicious and worth the price.
In this great work, Edwards sets out to accomplish three major goals (1) he shows from Scripture that the religious affections (“the more vigorous and sensible exercises of the inclination and will of the soul”) are indeed true manifestations of real Christian spirituality and of the holy life (2) he warns of a number of “experiences” that cannot either verify or falsify the reality of one’s professed conversion and (3) he enumerates several factors that are indicative of true conversion and regeneration. Chief among these last factors (as the quote below demonstrates) is the fruit of holy living—or Christian practice—carried out in the believer’s life.
Application: This great work has a number of applications and uses. First and foremost it helps to delineate what true conversion looks like. In Edwards’ day it was hard to prove that one was truly “converted.” Often the Puritans looked for a series of finely ordered “steps” in one’s testimony of professed faith. The burden of proof lay heavy. In our day, it is much easier—we must simply give an “altar call” story, or a similar anecdote of “accepting Jesus into our heart.” Edwards speaks to both extremes by evaluating the conversion experience with a truly Biblical grid of analysis.
Edwards shows that true conversion does indeed transform both the inward man, in his “affections” (love, joy, fear of the Lord, etc.) as well as the outward man in living out the will of God in his daily experience. Pastors who are prayerfully evaluating their flock, as well as those unsure of their own salvation, will find this work deeply helpful in this regard.
Critique: While this particular reviewer is mostly sympathetic to Edwards’ position about conversion, many of my charismatic and Pentecostal friends will likely find some fault with Edwards’ teaching on the inner-life of spiritual experience. Throughout, Edwards is particularly hard on those who claim to have received such things as visions of Christ or strong “impressions” of particular Scripture passages upon the heart as being too easy to manipulate and falsify. While he is surely right in showing that these things cannot prove that one is a Christian, some readers (but not all) will feel he has gone too far in assessing the supernatural revelations of the Holy Spirit to the human mind in a negative fashion.
Best Quote: “From what has been said, it is manifest that Christian practice, or a holy life, is a great and distinguishing sign of true and saving grace. But I may go further and assert that it is the chief of all the signs of grace, both as an evidence of the sincerity of professors unto others, and also to their own consciences” (p. 326-32).
-Matthew Everhard is the Senior Pastor of Faith Evangelical Presbyterian Church in Brooksville, Florida
A true, Holy-Spiritual experience in the Christian life will lead to Christ-like temperament and Christ-like behavior. Though this reality, should humble us, because the more we understand about how holy and wonderful God is, and the more we are grateful for His free grace to us in Christ, the more we see our own sins, and we long to be more like Him!! "O wretched man that I am! Who will save me from this body of death?! Thanks be to God through Jesus Christ our Lord," is a humble and holy longing for more God, more grace, and more works (Romans 7:24-25).
Read this book prayerfully; it will challenge you; it may be used by God to change you. Examine yourself to see if you're truly a Christian, and seek to make your calling and election sure (2 Corinthians 13:5; 2 Peter 1:9-11). I counsel you to particularly determine before God, whether you seek to live by His commandments by His grace and strength (all 10 of them, especially one that is often ignored in American culture like the fourth commandment on the Sabbath! Remember, many will say "Lord, Lord" though they don't truly know Him). Prayerfully ask God for proper humility to hear from Him. May we let our lights shine, and may others see our good works and glorify our Heavenly Father.